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Teaching strategies for inclusive education
Key features of inclusive teaching
Teaching strategies for inclusive education
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Chapter 2 begins with a quote from Matthew 2:12 stating “But when they returned to their own land, they didn’t go through Jerusalem… for God had warned them in a dream to go home another way.” Ladson-Billings uses this as an analogy for the subpar “conventional” instruction that teachers receive concerning African American children in their teacher preparation programs and from their administrators, and how following those instructions would ultimately lead to the “intellectual death of the child.” Ladson-Billings overviews the concepts of cultural congruency, cultural appropriateness, cultural responsiveness, and cultural compatibility. These terms refer to the way teachers can adapt their language and teaching style to better reflect the culture and the language of their students. However, the problems students of color face, particularly African American students, goes beyond the school culture and climate not reflecting their community culture and climate. The primary issue is a lack of cultural synchronization among teachers and students and a need for culturally relevant practices. Cultural relevance goes beyond the issues of language that cultural …show more content…
Winfield’s cross-classification system “Behaviors Toward Academically At-Risk Students.” In this cross classification system, teachers fall under four possible behavior patterns: tutors, general contractors, custodians, or referral agents. Tutors seek improvement from their students, and accept responsibility for their students’ successes and failures; general contractors believe that students can improve, but shift the responsibility of improvement onto others; custodians do not believe the students can improve, but assumes responsibility for the lack of success; referral agents do not believe students can improve, but shift the responsibility onto other members of the school
This is the setting, background, and characters of Mike’s tale of “the struggles and achievements of America’s educationally underprepared”. Through this book Mike constantly emphasizes three main themes. First, the importance of an educational mentor; later in this article we will examine several of Mike’s mentors. Second, social injustices in the American education system; specifically the lack of funding and bureaucracy’s affect on the public educational system. Third and lastly, specific teaching methods that Mike has used to reach out to kids on the boundary.
The author, Gloria Ladson-Billings, discusses in her book, "The Dreamkeepers: Successful Teachers of African American Children," how African American students perform at lower academic levels in part due to teacher approaches and attitudes. She performed a study on eight teachers of different races and backgrounds and their approaches to teaching African American students. The purpose of the study was to identify what approaches or techniques have been most successful in helping African American students to achieve academic success. She also focuses on the idea of "culturally relevant teaching" and how it can positively impact students when teachers are aware and incorporate a student's culture and backgrounds into the classroom. Throughout the book, the
Gloria Ladson-Billings supports this idea in her essay titled “’Yes, But How Do We Do it?’ Practicing Culturally Relevant Pedagogy” and also expands upon its importance by adding the insight of how teachers think about the social contexts, the students, the curriculum, and about instruction, all impact the students because how teachers regards these contexts get woven into their pedagogy, which create the very classrooms for learning.
“An Ante-bellum Sermon” by Paul Laurence Dunbar is an intriguing poem that I had the opportunity to analyze with my group, the Midday Missionaries. The mission of this sermon poem was to remind the slaves that they must stay strong to endure the hardships that they were going through because just like the Israelites, they would one day be freed. With antiquated diction that creates the tone of the piece, and two Black Arts patterns, the mission of this poem is easily identified. As part of the group, I was charged with locating these essentials parts of the poem and the “fresh truth,” in order to help the Midday Missionaries with the analysis of this piece.
Richards, H., V., Brown, A., F., Forde, T., B. (2006). Addressing diversity in schools: culturally responsive pedagogy. Retreived March 30th 2014from http://www.nccrest.org/Briefs/Diversity_Brief.pdf
The St. Jerome’s children of Indian Horse are innocent victims who suffer inexorably from threats, illness or suicide within both the Residential School and outside of it. Saul Indian Horse recalls seeing his schoolmates suffer right in front of his eyes. Saul describes ultimate acts to their suffering on page fifty-five “I saw kids die of tuberculosis, influenza, pneumonia and broken hearts at St. Jerome’s. I saw young boys and girls die standing on their own two feet. I saw bodies hung from the rafters on thin ropes.” These children are dying from maltreatment, malnutrition, neglect and oppression. If they do not die from an illness they must live on in misery and kill themselves; they just are not strong enough to move on. They cannot escape the pain of their maltreatment; their memories haunt their lives forever. The children who get out of the illness, death or beatings are not exempt from the religion and wrongful teachings that are imposed on them. Saul recalls these terrors on page eighty “We lived under constant threat. If it wasn’t the direct physical threat of beatings, the Iron Sister or vanishing, it was the dire threat of purgatory, hell and the everlasting agony their religion promised for the unclean, the heathen, the unsaved.” The Residential School System imposes a religion, discriminatory oppression and wrongful sanctions upon these children to push them
Bryant said it best when he depicted Ernest J. Gaines as a “contemporary American novelist whose work has produced in me…the sense of depth, the sense of humanity and compassion, and the sense of honesty that is only found in [Gaines’s] fiction.” (Curley 245). Because Gaines grew up in a similar town as the fictitious Bayonne, he has the firsthand point of view that his characters in A Lesson Before Dying had, such as picking cane, severing ties between other blacks to each other, and going to a church functioning as not only a place of worship but also a place of education (Curley 246).In an interview regarding religion within his writing, Gaines said, “…the church play[s] the role of making people complacent with their lot on earth and offering them rewards in the hereafter. The ministers [and Grant] are seen as the major perpetrators of this belief, as well as the major beneficiaries.” (Nash 347). It is apparent that the church maintains this significant position of power in the novel as church’s school teacher doubling as the protagonist, Mr. Wiggins, collaborates
Data proves that America does not have enough African American males teaching in today’s schools. As a matter of fact, only 2% of America’s nearly five million teachers are black men (Bryan 1). In our American society, more and more African American females are fiercely taking over both public and private classrooms. Although this might be a great accomplishment, school officials believes that if more black males teach, it would reduce the numbers of minority achievement gaps and dropout rates. According to the Bureau of Labor Statistics, about 44% of students nationwide are minorities, but nearly 90% of teachers are white. Polls and surveys further read that if there were more African American male teachers, the dropout rate would decrease while the graduation rate increases. In urban societies most African American teens would be more likely to succeed if there were more black males instructing secondary classrooms.
To start with, culturally responsive teaching practices recognize the validity of the cultural custom contained by several ethnic groups. In other words, it considers whether different approaches of learning are necessary and worthy in the formal learning. Furthermore, culturally responsive teaching practices are fundamental because they create links between school experience and home and between lived social cultural realities and academic abstraction (Gay, 2000).
Geneva Gay (2002) combines these two concepts of sociocultural consciousness and culturally responsive teaching in Restructuring Attitudes and Beliefs. Gay refers to culturally responsive teaching as a way of addressing “universal marginality, powerlessness, and disadvantages” within the classroom by taking a critical view of the curriculum (p.1). Culturally responsive teaching starts with the teacher’s identity and an awareness of their own ideologies and theories that influence how they act as a median between the student and curriculum. Similar to understanding their own identity, the sociocultural consciousness is how the teacher views the students’ identities in their community. Gay explains these relationship by saying, ”teachers’ instructional behaviors are strongly influenced by their attitudes and beliefs about various dimensions of student diversity” (p.3). The historical context of the community allows the teacher to use their individual students’ background as resources for scaffolding entire class’s curriculum and help meet the needs of the individual students. Assuming the role of public education is to act as an equalizer, culturally responsive teaching is a means of creating
Learning about culture, language and fairness. It is important that educators must aware of the differences and similarity of the families and children. “Families communicate their culture’s values, beliefs, rules, and expectations to their children. What is acceptable in one culture may not be acceptable in another” (Edwards, 2010, p. 55).
There are many factors that play a role in the learning process for every human being. Race, religion, language, socioeconomics, gender, family structure, and disabilities can all affect the ways in which we learn. Educators must take special measures in the delivery of classroom instruction to celebrate the learning and cultural differences of each of their students. As communities and schools continue to grow in diversity, teachers are searching for effective educational programs to accommodate the various learning styles of each student while promoting acceptance of cultural differences throughout the classroom. It no longer suffices to plan educational experiences only for middle-or upper class white learners and then expect students of other social classes and cultures to change perspectives on motivation and competition, learning styles, and attitudes and values that their homes and families have instilled in them (Manning & Baruth, 2009).
Culture is a powerful influence plays a big role in our interactions. Culture may also impact parenting style and a developing child. Having a strong sense of their own cultural history and the traditions associated with it helps children build a positive cultural identity for themselves. This also supports children’s sense of belonging and, by extension, their mental health and wellbeing. This class is crucial in understanding and working well parents, staff, and children. An effective educator understands how students’ cultures affect their perceptions, self-esteem, values, classroom behavior, and learning. As director, I need to use that understanding to help my students and staff feel welcomed, affirmed, respected, and valued. One way that I can do this is by using multicultural literature, especially children’s literature, to honor students’ culture and foster cross-cultural understanding. If cultural differences are not understood by teachers and management, it can lead to miscommunication and misunderstandings on both sides. It will be my job to do all I can to overcome both language and cultural differences to ensure a positive learning environment for
When evaluating myself on the Cultural Proficiency continuum, I’d place myself at “Cultural Competence” part on the continuum. This evaluation takes into account my experiences and practices while working in various schools and interacting with students of varied cultures, needs and ability levels as both a teacher and a learner. An effective educator is continually maintaining this dual role of teacher and life-long student in order to not grow stagnant within the classroom; this dynamic allows for growth along the continuum toward maintaining cultural proficiency.
In conducting her research, the author understood that she needed to describe key issues of culturally diverse students, recommend a curriculum approach to address the issues, and discuss the challenges and benefits expected. In reading Cultural and Linguistic Diversity: Issues in Education (2010), s...