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How the other half lives
How the other half lives
How the other half lives
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In 1890 Jacob Riis, a Danish migrant and New York Times reported introduced the immigrant problem to Americans using photojournalism in his book How the Other Half Lives: Studies among the Tenements of New York. This book provided insight into the harsh lives of the immigrants living in the slums of New York by giving photographic evidence that spoke to the hearts of many Americans. At the time many were unaware of the difficult challenges many immigrants faced and Riis brought up this social issue. Riis himself however has some bias and delineates these people into groups of the “deserving poor” and “undeserving poor”. Despite his muckraking skills and attempts to reveal the hostile conditions of immigrants Riis has some racial prejudices …show more content…
as well. These prejudices stem from his early days in America and the class structure in Ribe, Denmark where he grew up. Although this novel seems to be one of sympathetic motivation Riis is no hero for the poor. He divides those with less into two groups; the deserved poor which consisted of women and children and the undeserved poor whom were the unemployed and criminals. Riis does not specifically place each ethnic group within these categories, but instead when describing the tenements and ethnic group includes his personal opinions of these peoples. These descriptions were both positive and negative, yet all coincided in the conditions of which they are living in. Riis holds prejudice toward the Jews, Italians, Chinese and the Irish and many other ethnic groups. Riis finds the Chinese to be very clean yet looks down upon them greatly due to their addictive usage of opium. He mimics their accents and in all calls the Chinese non desirable elements of society. As for the Jews Riis only had negative things to say. He begins by discussing his distaste for their dress and insulting the Hebrew women’s beauty calling them “hags and horis”. Next he brings up his main issue with the Jewish community. Riis believes they are greedy because “Money is their God”. He believes they are overly materialistic and bring the condition of their lives on themselves. The Italians he condemns for not knowing much English, their hot head behavior and laziness. The Irish were lousy yet somewhat successful alcoholics and the Arabs lacked respect for authority and were ultimately stubborn useless filths. As for African Americans who are newly freed slaves in most situations he seems to hate the least. He sees hope for them because they were used to the tough laborious situations. In all his opinions are very condescending and each description showed his belief that he is somehow superior to all of these people even though he was an immigrant himself. This superiority complex which is evident through How the Other Half Lives can be explained best through Jacob Riis’ life experiences.
Riis emigrated from Denmark to New York many years prior to his famous report and having ascended in society we can expect Riis to assume if people do not ascend in society they are lazy and clearly not working hard enough. In addition to this Riis had a victorian mindset of view which can explain his beliefs on class and moral values. In Riis’ early time in New York he faced many challenges. Upon arrival he went straight to finding work and learned quickly the game of making sacrifices. He worked strenuous jobs, but was not too focused on starting a life in America because he desired to return home if the appearance of a war became prevalent. This happen in 1864 when Denmark and Prussia declared war on each other, yet Riis remained in America for the time being. He worked small jobs as a carpenter and slowly began searching for reporter jobs only to be quickly dismissed. Unable to find a journalism job Riis settled temporarily with a salesman job. Soon after he applied and received a position as editor of the Long Island New York newspaper thus beginning his journalism career. Out of the blue another position encompassing Riis’ desire to be a journalism emerged and Riis became the editor of New York News. Slowly but surely opportunities became more frequent and Riis eventually became a refutable journalist within New …show more content…
York. With all these events encompassed we can interpret Riis perspective on New York as a whole.
Riis loved New York and the opportunities it provided to him. His autobiography gives us personal view of how he did not have the greatest living conditions, and how he lived directly off his wages never having any surplus. This can illuminate his resentment for many of the immigrants living in the city whom he considered to be lazy. Riis was a man of many different hats; Dane, carpenter, reporter, smelter, architect and a farmer. He experienced tough labor but benefited from his money because he was not working for greed or working to buy alcohol or drugs. Riis had a strong sense of perseverance and compromised often with jobs that were not what he wanted, but would give him proper experience. Riis faced several trials and challenges but always overcame because he was very strategic in how he worked. He elevates himself above the other immigrants in how he made his living. He wasn't rough and feisty like the Italians, a drunk like the Irish, greedy like the jews, or a drug addict like the Chinese. He was a hard worker who focused on the end goal and pursued this goal wholeheartedly. During his years in New York Riis thought often of his home back in Denmark. Desiring to go to war he considered himself noble yet he assimilated to the American culture. To the Bohemians particularly we can see his prejudice due to the Schleswig war which was occurring between his people and theres.
He saw them as lesser due to the war. As for the other immigrants his clear prejudice stems from his Victorian mindset. When discussing Ribe Denmark where he had grown up Riis gives and example of the class structure. “The people of Ribe were of three classes: the officials, the tradesmen, and the working people. The bishop, the burgomaster, and the rector of the Latin School headed the first class, to which my father belonged as the senior master in the school. Elizabeth’s father easily led the second class. For the third, it had no leaders and nothing to say at that time” Riis states. These distinct class lines he claims rarely had any visible conflict or prejudice. With his father being a part of the top class, and the love of his life being in the second Riis is clearly blinded by the true prejudice of those of the third class. This privilege which he experiences tends to blind those in higher classes of the actual reality of how lower classes live because they are given an advantage from birth. His mindset on class is a Victorian one that believes in the self-made man who’s duty is to the be the father of society. This dream of being a self-made man inspires his trip to America. In regards to class the lower class was lazy because to sum it up they believe that if you work hard there is much to achieve. This however is not always true to to circumstance. Riis acknowledges this in How the Other Half Lives when he talks about the potential for success many classes half, yet this does not change his privileged prejudice towards them. In all Riis although he did bring much attention attention to immigrant lives was a great photojournalist, but also a hypocrite. He did in fact care for the lower classes within New York, however the racial prejudice he showed and the categories of “deserving poor” and “undeserving poor” create an image of privilege. Riis’ resentment explained best by his success story of moving up in society is understandable, however, these immigrants are facing different trials and challenges because of the density of their population and many racial prejudices held by employers with New York. His Victorian mindset of working hard is not a negative belief, yet his impression of this onto lower society deeming them as failures is a close-minded act. Growing up middle class in a small town where he had the opportunity to be an apprentice, and learn skills he is not as sympathetic as he may appear. To clarify Riis was not wrong in publishing How the Other Half Lives and he was not wrong in desiring that people would ascend in society and pull themselves up by their bootstraps he was just blinded and prejudice in his views against those whom he considered lazy. Riis brought much attention to the immigrant issues within New York and established photojournalism as a successful tactic for informing the masses of what was truly occurring in their homes.
Although Americans vary widely in ethnicity and race and minorities are far from sparse, racism has never been in short supply. This has led to many large scale issues from Irish immigrants not begin seen as Americans during the Irish famine, to Mexican-American citizens having their citizenship no longer recognized during the Mexican Cession, all the way to Japanese internment camps during World War II. Both Dwight Okita and Sandra Cisneros Both give accounts of the issue from the perspective of the victims of such prejudice. Rather than return the injustice, both Okita and Cisneros use it to strengthen their identity as an American, withstanding the opinion of others.
Differences present between immigrant and non-immigrant families in terms of opportunity, social inclusion and cultural acceptance is a prominent issue in the world today. In the novel, Brother, David Chariandy shows how these inconsistencies affect the opportunities present for second-generation migrants. Francis, Michael and Aisha are all children of migrants residing in the Toronto suburb of Scarborough or “Scar-Bro” as Michael refers to it (Chariandy). This suburb is home to immigrants of colour struggling to raise families on minimum wage jobs and the institutional racism present. This essay will first examine how the opportunity of second generation migrants is affected due to the preconceived idea of what opportunity is from the first
The novel Bread Givers by Anzia Yezierska examines the roles and experiences of Jewish immigrants in America roughly after the years of WWI in New York City. The novel follows the journey of Sara, a young Jewish immigrant, and her family who comes to the country from Poland with different beliefs than those in the Smolinsky household and by much of the Jewish community that lived within the housing neighborhoods in the early 1900s. Through Sara’s passion for education, desire for freedom and appreciation for her culture, she embodies a personal meaning of it means to be an “American”.
The only thing the new immigrants had in common with each other was the dream of becoming rich and the poverty of their current state. Unfortunately, so many different people with so little in common often left tension between different groups on the edge of becoming violent outbreaks. The famous Tammany set the example early on of how to broaden it's ow...
According to Coming to America: A History of Immigration and Ethnicity in American Life, between 1880 and about World War I, the vast majority of Eastern European Jews and Southern Italians came to the United States populating neighborhoods in New York and the Lower East Side is the best example. One thing, which was common to the immigrant experience is that, all immigrants come to the United States as the “land of opportunity”. They come to America with different types of expectations that are conditioned by their origins and families. But every immigrant comes to America wanting to make himself/herself into a person, to be an individual and to become somebody. In this case, the author showed in Bread Givers, Sarah’s desire to make herself into something and bring something unique to America, which only she can bring. It is an effort to understand the immigrants, particularly Jewish immigrants, from a woman’s point of view. The book shows that it was a challenge for Jewish immigrant children, particularly females, on the account of the intensity of their family’s connections and obligations that was so critical for the immigrant communities. This was true for the immigrants who came to settle in the neighborhoods like the one Sarah and her family settled in.
Riis writes his book effectively and manages to grasp the attention of the nation with his exposé of real life stories and his snap photography of the tenements of New York City. His point of view wasn’t always objective and he had many stereotypes burned into his brain, but at the same time without some of those preconceived ideas I don’t think his writing would have been as effective as it was. There were real emotions and deep feelings that went into his work. Without his connection to the poverty stricken, he would not have an understanding of where those immigrants were mentally, the pain they were going through and the ‘rough road’ ahead of them. The main purpose of his book was to try to help open the eyes of the people in New York to the conditions in which the immigrants are living. By opening their eyes, he hoped that there would be compassion growing in their hearts and maybe open up to that community and aid in the reconstruction of the tenements in which they resided.
... many immigrants faced discrimination, thus leaving them no choice but to live in the slums of some areas and try fight their way up to success.
In “The Discovery of What It Means to Be an American” by James Baldwin, written in 1961, he tells us he grew up in the United States but moved to Paris, France. He description of the differences of bring an American writer in Europe and the feeling of being released from American social norms and adjusting to European way of life through his experiences. Baldwin goes to describe his personal experiences as a writer, talking to people from all classes and parts of Paris. He tells us of how these experiences make him a better writer and how it changed his views on the “American Dream”. Baldwin goes on to tell us of the difference of his profession being seen as less suspicious and lack of a “fixed” society in Europe
When arriving to America the family sees the real way that the people live in the city and immediately know it is not the life they thought it would be. When arriving to the city Jurgis says, “Tomorrow, I will get a job, and perhaps Jonas will get one also; and then we can get a place of our own”(Sinclair 35). Jurgis arrives to america with an eagerness to find work to support his family which becomes more and more difficult for him as the story goes on. The constant bad luck that happens to Jurgis is later connected to the faults of capitalism and how corrupt it is for the working class in this society. Soon Jurgis could not support his family on his own and eventually the entire family needs to get a job to pay for their costs. Sinclair builds sympathy for Jurgis and his family throughout the beginning of the novel but also depicts the poverty of the working class and how they are equally struggling to make a living.
Foreigners, who were uneducated about America’s customs, were unable to find jobs or prevent swindlers from causing their already insufficient wealth to subside. Because of this, Jurgis and his family’s economic and social lives have changed drastically. For instance, in Lithuania, Jurgis and his family had many friends and, therefore, were well-respected in their community.... ... middle of paper ...
Harvest Of Shame, an interesting and touching black and white documentary from the early 1960’s, documents and exposes the deploring lives of thousands of American migrant cultural workers narrated and dissected by one of the best and first American broadcast journalists called Edward Roscoe Murrow. The principal objective of this movie is not only to show the poor and miserable lives that all of these people live, but to let all the other Americans who are above these workers on the social and wealth scale know that the people who pick up their fruits, vegetables, and grains have no voice, no power, and no help to battle the inequities and mistreatment they receive.
By the late 19th century, New York transformed into an urban metropolis aided by the growth of industrialization and immigration. The growth of the city subsequently brought with it increased poverty. Poor conditions in the slums and tenements grew an alarming degree. It was Jacob Riis that took it upon himself to bring attention to the plight of the poor through documenting “how the other half lives” in photography and journalism. Although Jacob Riis began as a writer, the plight of the poor influenced Riis to learn photography, realizing its potential as a tool in his eventual goal of enacting social change. In this paper I will analyze photographs from How the Other Half Lives, approaching Jacob Riis as an artist and photographer rather
In the passage “How the Other Half Lives” Jacob Riis makes a very accurate account of what life is like in tenements of New York City. He describes the challenges facing the mostly immigrant population that inhabited the slums and how the societal view was largely inaccurate. His observations however, are slightly marred by his own preconceived notions and prejudice. Riis gives what he believes to be the cause of the squalor and subsequent effect which was the then current state of affairs. He then ends his book with three primary options for a solution that are in theory very sound ideas.
In the first Chapter of the book ‘A Different Mirror’ by (Takaki, 1993) the author embarks on a descriptive narrative that tries to elaborate the concept of a multiracial America. The chapter begins with the author taking a taxi ride in which he is subjected to racial discrimination. The taxi driver questions the author’s origin owing to the fact that his English is perfect and eloquent. This incident prompts a discussion that transpires throughout the chapter as the author tries to explain to his audience that America is a multiracial country with different ethnic groups that moved from their homelands to settle in the United States. The chapter discusses the settlement of various racial groups such as; English immigrants, African Americans, Asian Americans, Chicanos and the Irish.
Uyen Loewald’s poem deals with the issue of immigrants feeling less-than the majority and the image of the ‘model minority’; migrants who are obedient to the ideals and expectations of the dominant culture.