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Aboriginal history and its effect
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Recommended: Aboriginal history and its effect
Good morning all. Aboriginals have been objectified as lesser or middle class people by white Australians and I will be the first to put my hand up and admit that I am guilty of this and it is something that I am not proud of. From anecdotal evidence, it would seem that some Australians have not yet adapted to contemporary Australia where all are supposed to be accepted and treated fairly. Australian literature depicts the change of attitude of white Australians towards Indigenous Australians from the original thoughts of curiosity, to the temptations of fear and control, to the present day feelings to guilt and regret. I now invite you to join me as we look through our past and present through Australia’s extensive literature and art. …show more content…
Fear lead to fight, with much blood shed between the two races which effortlessly could have been avoided if the whites chose not to retaliate. It is not hard to realise the horror and fear that the sailors and the marines, depicted in the visual below, must have felt as they approached the shoreline and saw what was ahead. They would have noticed the spears, for example, you can see held at the ready and pointed in their direction. The notion of fear quickly changed to a need for control and power over the aborigines, which led to the separation and segregation of the two races. The effects of control are depicted perfectly in the poem “Municipal Gum” written by oodgeroo. The poem uses a metaphor for the indigenous people and the effects the white invaders had on their connection to the land. “Municipal gum, it is dolorous to see you thus set in your black grass of bitumen-- O fellow citizen, what have they done to us”. The poem describes the Municipal gum as misplaced and restricted to flourish like the indigenous race. The culture clashes between both groups, in the beginning the curiosity was present, but as the feuding progressed, the views of control and hatred took over the minds of the new
The poem communicates that the tourists do not recognise the deaths of many Aboriginals, and this may be symbolic for colonialism. At the same time, the poem also depicts the highway as a killer, referring to it as a ‘petulant beast.’
The poem “We’re not trucking around” by Samuel Wagan Watson presents an Aboriginal perspective on Australian National identity, showing the audience that Australians still mistreat Indigenous people, expressing his perspective through the ideas that white men still mistreat Aboriginals and the marginalization of Aboriginal culture. Watson reinforces his idea through poetic and language
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
...derstand what they are and are going through. If the reader belongs to another minority or is a new emigrant to Australia will identify itself with the anger and frustration other readers might feel guilty just because they thing they belong to a privileged group. I felt the injustice of inequality that emerges form this poem collection and the uselessness. There were no suggestions how repair what was done . The author shows in the poem that the hurt and anger are part of the aboriginal identity.
Throughout the story’s progression, Blackwood secretively becomes involved in a friendship and agreement with the Aboriginals who migrated to stay nearby ‘his’ home. Blackwood explains how they came to the agreement: “They come down, see… tell me to bugger off… [They] had their bloody spears up ready…give them some victuals. But they wasn’t having none… they let me stay. Made it real clear- stay on the beach,” (pg.215). Soon after Blackwood explains his confrontation with the Aboriginals, a voice called out from the lagoon. “[It was an Aboriginal woman, and] Blackwood was speaking in her own tongue. [Blackwood’s] words were slow and clumsy, but Thornhill could see the woman listening and understanding… I find them quiet and peaceable folk, Blackwood said,” (pp.216-7). This acceptance and hospitable relationship between Blackwood and the Aboriginals, shows the audience that Blackwood made the decision to make a comfortable relationship with the land owners. It is evident that Blackwood has changed his perspective on the Aboriginals through the contradiction of his confrontation, in which he uses words such as “bloody [and] bugger” to show that he did not feel welcome near or around them; and his agreement and “understanding” friendship in which words such as “peaceable” are used to show that they have a quiet, enjoyable relationship. This contradiction shows that Blackwood came to change his
We as Australians are completely unaware of all the suffering, sorrow and sadness we’ve placed upon the Aboriginal people since we set foot on their land. We’ve killed them in cold blood as we’ve had several disagreements with the Aboriginal people. Evidence even shows that all Tasmanian Aboriginals were killed and become completely extinct. We’ve given them diseases which they never used to contract and have wiped out the majority of their people and we even took Aboriginal children away from their own biological parents. The idea behind this was so they would then breed with other Australians which would rid of their full-tribal blood, making them become extinct. Thes...
Struggles by Aboriginal and Torres Strait islander people for recognition of their rights and interests have been long and arduous (Choo & Hollobach: 2003:5). The ‘watershed’ decision made by the High Court of Australia in 1992 (Mabo v Queensland) paved the way for Indigenous Australians to obtain what was ‘stolen’ from them in 1788 when the British ‘invaded’ (ATSIC:1988). The focus o...
As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
“A Wombat in the Room”, written by Ronald Hampton and Maree Toombs, was published in 2013 as a source of information relating to Indigenous Australian’s and health. The book aims to direct readers to recognise the history and consequences of colonisation in Australia. Within the text, the authors make reference to Racism, Colonialism and the impacts these factors had on the Indigenous population during the early years of British settlement.
Throughout both ‘Rainbow’s End’ and ‘The Rabbits’, the audience discovers the plights that the Aboriginal Australians faced, due to discrimination and assimilation, in intensely confronting, yet intensely meaningful ways. We see how the discrimination and forced assimilation of cultures was common in the lead up to modern times because of composers like Harrison, Marsden and Tan reminding us of these events, allowing us to discover and rediscover our past wrongs through their works, in order to pave the way for a brighter, harmonious future. Without these documentations and retellings of events such as these, history would repeat itself, conflicts would be more apparent and we as a species would not be able to thrive and prosper due to our prejudices and superiority complexes.