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How to classify culture
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In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers. A political debate derived from 1990’s that held the British colonists culpable for the beginning of the ‘history wars’ that many protagonists became involved in. ‘History wars’ is divided into two views, one being a conservative view that considered the European settlement to be an achievement of taming hostile land. The progressive view on the other hand, perceives the history to be a reminder of the invasion of their land, frontier violence and dispossession of Indigenous owners. John Howard who represented the liberal party was one of the main protagonists within this controversy, representing the conservative view. Paul Keating, the labor party representative became a legacy, a Keating legacy that began reconciliation evolving in practical and symbolic ways (Ke... ... middle of paper ... ...8-19. Doi: 10.1080/14443059809387421 Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books Reynolds, H. (1976). The Other Side of The Frontier: Aboriginal resistance to the European invasion of Australia. Queensland, Australia: James Cook University Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group Rudd, K. (2008, February 13). Prime Minister Kevin Rudd, MP – Apology to Australia’s Indigenous peoples [Parliament of Australia, House of Representatives]. [Transcript]. Canberra, ACT: Retrieved from http://australia.gov.au/about-australia/our-country/our-people/apology-to-australias-indigenous-peoples The Aboriginal History of Yara. (2013). Retrieved from: http://aboriginalhistoryofyarra.com.au/
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
In August 2008 a ‘Statement of Reconcilliation’ was released by the Hornsby Shire and Council in conjunction with the local traditional custodians. The statement discusses the policies in which the community alleges to follow including; education to all those within the Hornsby district on the topic of Aboriginal history, to respect the survival of the indigenous and protect all indigenous sites. The reconciliation statement concludes with a an apology to the Guringai people and acknowledges the lost and trauma in which they all went through. This in conjunction with the national apology by Kevin Rudd in 2008, displays a major change within society. The country and local communities were educated in the statement “this was their land and water and that they remain its spiritual custodians.” (NSW Reconciliation Council, 2008).
'The Australian Legend', in itself is an acurate portrayal and recount of one part of society, from a specific era, ie. the Australian bushman of the 1890s. Its exaggerations, however, such as the romanticism of the bush ethos by Australian writers, the unbalanced use of evidence, and the neglect to acknowledge the contribution to our national identity from certain sections of society, ie. aboriginal people, city-dwellers, women, and non-British immigrants, render this book to be flawed. For these reasons, it cannot be regarded as a complete and balanced account of Australian history.
Terra Nullius was once apparent in Australian society, but has now been nullified with the turn of the century and the changes of societal attitudes. With the political changes in our society, and the apology to Indigenous Australians, society is now witnessing an increase in aboriginals gaining a voice in today’s society. Kevin Rudd’s apology as described by Pat Dodson (2006) as a seminal moment in Australia’s history, expressed the true spirit of reconciliation opening a new chapter in the history of Australia. Although from this reconciliation, considerable debate has arisen within society as to whether Aboriginals have a right to land of cultural significance. Thus, causing concern for current land owners, as to whether they will be entitled to their land.
The goals and visions behind my reconciliation action plan was to bring the two sides of Aboriginal and non-Aboriginal Australians together in equality and harmony. Since the colonisation of Australia there has been a vast divide between the two sides that has caused many serious outcomes for Aboriginal people. My way of contributing to this is to create a better understanding, restore trust and eradicate racism as a positive way to help close the gap between Aboriginal and non-Aboriginal Australia’s.
In its broadest sense ‘Reconciliation’ is the Australian term that refers to the unity between Indigenous and non-Indigenous Australians. To support reconciliation means working to overcome the separation and inequality between all Australians (Australia, n.d.). In 1992, then Prime Minister Paul Keating, delivered the Redfern Park speech that publically acknowledged European soldiers were responsible for many crimes against Indigenous communities, "We committed the murders. We took the children from their mothers. We practiced discrimination and exclusion. It was our ignorance and our prejudice (Government, 1992)." Since 1993, Reconciliation Week is a national event that celebrates a positive and respectful relationship between Indigenous and non-Indigenous Australians. It enables all Australians to close the gaps, and to achieve a shared sense of fairness and justice. The ultimate goal of the week is to build a strong and trusting relationships between Aboriginal and Torres Strait Islander peoples, and other Australians, as a foundation for success and to enhance national wellbeing (Australia, n.d.). However, this advocacy for Indigenous rights and recognition was advanced be civil right activists in the 1950’s and 1960’s. One significant activist from this period and until her death in 1993 was Oodgeroo Noonuccal. Oodgeroo Noonuccal has significantly contributed to the civil rights of the Indigenous people in Australia due to her tireless campaigning to educate non-Indigenous Australians and enact political change that would not only recognize Indigenous Australian and Torres Strait Islander people within the census but further understand their rich and diverse culture. Noonuccal’s contribution can be seen through her significa...
Gard, S. (2000). A history of Australia. The Colony of New South Wales. South Yarra: MacMillan Education Australia Pty Ltd.
Aboriginal and Torres Strait Islanders people are informed that this paper contains images, written/reference materials on Aboriginal and Torres Strait
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
The Stolen Generation has had a profound impact on every aspect of the lives of Indigenous communities. It has jeopardised their very survival. It has impoverished their capacity to control and direct their future development. The Stolen Generation has corrupted, devastated and destroyed the souls, hopes and beliefs of many Australian lives through damaging assimilation policies established in an attempt to make a ‘White Australia’ possible. Discrimination, racism and prejudice are some of the many permanent scars upon Indigenous life that will never be repaired. However, recently Rudd and the Australian public have sincerely apologised for the detrimental effects the Stolen Generation had caused. The Stolen Generation has dramatically shaped Australian history and culture.
Aboriginal protest served as the motivation for vast ambiguity about the 'Australian achievement', the reason for the Australian Republican Movement (ARM) became on the “traditional axis of Anglo-Australian” competition. McKenna offers a beneficial narrative of the failure up till now of the republic and reconciliation movements.
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
This differing form of peace, not one born from war but from history, is nonetheless as potent a form. Pearson’s polemic speech demands the intellectual respect from his audience through establishing an academic authority by the constant referencing of politicians and scholars to construct, support and maintain his argument. His goal is unambiguous throughout; “how Australian’s should respond to the past” and his quest for “a unifying search for common ground” is clear. This forthright approach to the issue pinpoints Pearson’s objectives and appeals to logos through its simple and straightforward approach. Once this is establish a logical and cohesive structure to present a sustained argument throughout the speech is utilised to allow for a continuation of the intellectual appeal. This structure is often simple, as uncomplicated as “firstly… secondly…” or slightly more complex in Pearson’s use of hypophora in “how do we as Indigenous people respond to the legacy of colonialism and that brutal, troubled, culture by which we are disposed?” it is this rhetoric device which resonates with his academic audience and allows them to connect with the speech’s ideas. The obstacles to Pearson’s evident goal are outlined in “Guilt Industry. Black Armband. Political Correctness. These are lines that resonate. They work on the evening news grabs… the radio airwaves... we end up with this brain damaged dialogue… passing for public debate” highlighted in short, sharp sentences which presents his dialectic succinctly. This engages his intellectual audience through its direct nature and inspires them to believe in Pearson’s goal and take action for his
The article Apologies to Indigenous Peoples in Comparative Perspective by Michael Tager is an outstanding and well articulated article. Tager puts into retrospect the failed attempts of an apology and the difficulty for the government to apologize for the injustices done to Indigenous people around the world. The history contained within the article gives the reader a look at the injustices that have been done to Indigenous people and the injustices that continue today. This article provides much information about the events that led up to the official apology within Canada, Australia and the issues surrounding the weak apology given by the United States. Michael Tager compares each apology exceptionally and explains how an apology can be
This is an incredible paragraph extracted from Bora Ring. This poem depicts perfectly of the European invasion of Australia. It shows how the traditions and stories are gone, how the hunting and rituals are gone and ‘lost in an alien tale’, the Europeans being the aliens. This poem also describes that it seemed as if the tradition of Aborigines was ‘breathed sleeping and forgot’. These are powerful words Judith Wright used to show how they Aborigines were quickly invaded and ‘forgotten’. This poem is an excellent example of why Australian students should study her poetry.