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Western movie genre analysis
Aspects of western movies
Western movie genre analysis
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The western style 2013 Australian feature film Mystery Road centres around indigenous detective Jay Swan as he investigates the murder of indigenous teenager Julie Mason. Swan’s continued struggles to convince the rest of the local police – who all happen to be white males – to help him to solve the case lead him to find a drug ring. Sen represents the idea that indigenous people do not receive justice through the construction of Jay Swan and the unjust way the rest of the Indigenous community are treated by the white community and predominately white police force, encouraging my empathetic response. Sen also explores the police as corrupt and apathetic. In recent years, all over the world, but particularly in Australia in the 1980’s onwards, …show more content…
Not only are they represented as disadvantaged, they are also treated differently to white Australians by members of the white community, particularly the police. In the scene where Swan goes to Ashley Mason’s house to tell her about her daughter’s death, a wide shot of the house the Mason family live in is shown. The house and those around it are in a state of disrepair – overgrown, dry grass, a fence that is falling down, and plain whitewashed houses are in view. This illustrates the unfortunate circumstances the Mason family are living in. The inside of the house is represented as just as underprivileged. As Swan walks into the house a medium shot of a child sleeping on the floor is shown, in addition to an otherwise cluttered living room. The child sleeping on the floor, rather than in a bed, suggests that the house is overcrowded. The disadvantaged indigenous Australian the media portrays is outlined again by the construction of Ashley Mason. When she is shown talking to Swan the camera is angled downwards, positioning the viewer to see her as fragile and small. She is also shaking as Swan lights her cigarette. This and her line of dialogue “I need a drink” after Swan tells her Julie has been murdered continues to position the viewer to see the Mason family as underprivileged, as well as representing Ashley Mason in the way the mainstream …show more content…
The idea that indigenous Australian communities are underprivileged and do not receive the same justice that the white community accrues is represented through Jay Swan and his interactions with the corrupt white police officers and the indigenous locals of the town. My empathetic response to the text as a whole was influenced directly by way the text constructs these ideas as well as my knowledge of the way indigenous Australians are represented in the mainstream media and the behaviour of the police force as an institution. These contextual factors and the way Sen has constructed ideas influenced me to empathise with the indigenous
Recorded during 1980 a total of 87.2% of American homes owned at least one vehicle, while 51.5% of Americans owned more than one vehicle.[2] The increasing amount of sales resulted in an increase in the amount of cars that were on the road. The large amount of cars made the time of traveling from one destination to another longer than it was when not as many vehicles were on the road. Reducing the amount of time it took to travel lead to the idea of the highway system in 1938.[4] The extensive process of figuring out where the highways should lay and how they should be created did not allow the building process to begin until 1956.[4] Besides reducing the amount of time that it took to travel to each destination the highway system will
Hooper’s compelling and strategically written text paints an Australian context where a distinct racial divide separates the country; one where racism is rife and where white supremacy is rampant. Hooper urges the reader to accept that in the context of colonial Australia, Aboriginals faced such extreme oppression that they resorted to summoning spirits to doom their cruel white colonisers. She recounts a walk to a cave in Cape York, where she intentionally selects paintings depicting destructive images of white colonisers being “doomed”, highlighting the rifles which the white troopers brandished. The marginalised Aboriginals resigned to using “purri purri” (sorcery) against the police, which emphasises the idea that in this context, the Aboriginals felt so oppressed that they resorted to conjuring spirits for protection. Hooper describes a painting in which under a white man’s shirt, “he was reptilian”, and the adjective “reptilian” allows the audience to understand that in this context, the Aboriginals felt so threatened that they had to draw the trooper as a snake.
In Australia the Aboriginals face discrimination daily. The film opened with four young Aboriginal girls singing on a makeshift stage facing their community. When the camera panned to show the smiling faces in the crowd it gave a feel of unity and love. Later it showed two sisters who were trying to hitch a ride into the city from the main road. Yet every vehicle passed them by; once they saw who they were, frustrated the older sister. Gale stated it was because they ‘were black’. When in the town playing their song on the stage in a bar, the youngest sister turned up and took
Vicki Sentas and Nicholas Cowdery, ‘Focus on police, not the laws’ (2013) Sydney Morning Herald Online
Politics create a perception that illegal immigrants are all horrid human beings and deserve to be deported back to Mexico. There are a number of Mexicans who look to cross the border to the United States because they are in trouble and they must do whatever they can in order to survive. Regardless of this, citizens of the United States immediately ask for the heads of illegal immigrants and jump to conclusions that these people are crude and selfish although they are just trying to support their families. Luis Alberto Urrea tackles this problem regarding Mexicans attempting to cross the border in his book, The Devil 's Highway: A True Story. Urrea retells the story of the Yuma 14, also known as the Welton 26, and their attempt to cross the
Indigenous People. In evaluating the Legal System’s response to Indigenous People and it’s achieving of justice, an outline of the history of Indigenous Australians - before and during settlement - as well as their status in Australian society today must be made. The dispossession of their land and culture has deprived Indigenous People of economic revenue that the land would have provided if not colonised, as well as their ... ... middle of paper ... ...
In Jasper Jones, racial power has been reflected through the representation of certain groups and individuals of the 1960s and the conflicts that occurred. At the time in which the text was set being the 1960s, racial prejudice was evident in Australia, especially in rural areas that maintained a parochial and xenophobic society. Aboriginal people were not recognised as citizens of Australia and in some cases, not even as people. They were mistreated and typically seen as uneducated drunkards and criminals. Offspring of white colonists and Aboriginal people were regarded as ‘half-caste’ and were also not acknowledged as Australians. In the same context, there was a growing hatred and resentment towards Vietnamese immigrants due to the impac...
During the late sixteen century, when the first fleet arrived to Australia and discovered the free settlers or known as Australian Indigenous inheritors (The Aborigines), the community of aboriginal inhabitants since then have experienced vast levels of discrimination and racism against their gender, race, colour and ethnicity. The term over representations refers to the presents of minority or disproportionate ethnic aboriginal groups represented in the criminal justice system (CJS). This essay will further explain the relationship between aboriginal communities and policing discussed in Blagg (2008) and Cunneen (2007, the three major sources of concern in association to aboriginal over representation in CJS which include; systematic bias,
Specific elements of the storyline that display the theme racism include: the display of animalistic treatment, enforced religious practices, and historical comparisons. The film reveals the overarching government belief that the white race is smarter and purer, to the inferior, uncivilized and misguided, darker-skinned, Aboriginals. This belief is demonstrated throughout the film and signifies the government’s attitudes toward the half-caste race as: uncivilized animals that need a trainer to discipline them. For example, the film shows the girls being transported like livestock to th...
Comack, E. (2012). Racialized policing: Aboriginal people's encounters with the police. Black Point, Nova Scotia: Fernwood Publishing.
Aboriginal communities experience oppression and live in quieter urban and rural areas. Due to this, they are not able to benefit from society’s organizations as the residents in the busy cities do. Therefore, they need more support from the city officials to be safe when experiencing violence. However, the communities they live in are not providing them with the resources to overcome violence. Functionalism explains the members need to benefit more from police forces; this helps emphasize that police officers must develop safer shelters and protocols. Meaning, they can create secure community buildings for the citizens to be protected in by a higher authority. Likewise, the officials are the only individuals who can attempt to stop the murders from reoccurring by solving the murder cases and charging the person. The police influence society’s wellbeing, and by not protecting Aboriginal community’s lives, they contribute to the deaths and society moves away from
The gross over representation of indigenous people in the Australian criminal justice system (CJS) is so disturbingly evident that it is never the source of debate. Rather it is the starting point of discussions centring on the source and solutions to this prominent social, cultural and political issue. Discourse surrounds not only the economic and social disadvantage of indigenous communities, but also the systemic racism and continuing intergenerational trauma resulting for the unjust colonisation of a nation which has profited whites at the detriment to indigenous people throughout history. In respect to the currently CJS, trepidations are raised by indigenous communities around the lack of culturally diverse laws and punishments within the system. The overtly western system does not provide a viable space for indigenous
...saying through their actions to Aboriginal and Torres Strait Islander peoples, that causing the death of a human being wasn’t a crime. All of this happened because of a police officer’s discretionary decision, which further illustrates that discretionary decisions harm the interests of Aboriginal and Torres Strait Islander peoples. The last point that this essay raised was one that has been valid for over two hundred years. The attitudes of the state towards aboriginal people is reflected in discretionary decisions made by police officers and will continue to be the case until those in power stop trying to do the popular thing and start trying to do the right thing. When all of the evidence is weighed and considered, there can be little doubt that discretionary decisions made by police officers harm the interests of Aboriginal and Torres Strait islander peoples.
A large piece of the issue is the constitutional prejudice of those with the power and authority to make decisions in the criminal justice system. Any way discrimination is defined it is obvious for anyone to see that first nations people have victims of of it. Aboriginals have been victims of both unintended discrimination as well as openly hostile discrimination both which is rooted in police law.
Toronto, Canada: Canadian Scholars' Press, 2000. 167-186. The 'Secondary' of the 'Secon Ogawa, Brian K. Color of Justice: Culturally Sensitive Treatment of Minority Crime Victims. Allen and Bacon: Needham Heights, MA, 1999. Saleh Hanna, Viviane.