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Australian Assimilation policy
Literature and society
Literature and society
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Literary works are the products of the society in which they are created and therefore display dominant societal values unless the text producer deliberately challenges these values. These works of literature communicate these dominant values and reinforce tropes in our society. One such trope, as communicated in Peter Goldsworthy’s Maestro is that of the larrikin – a hooligan, a trope which conjures up a mental image of disdain for authority, propriety and the conservative norms of bourgeois Australia. The consumption of texts produced in Australia by Australians helps reinforce our cultural norms and values, and aids us in recognising ourselves as Australians. This is done through characterisation, with the characters embodying many ‘Australian’ attributes, and the establishment of setting. Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin: “’I feel like I’ve come home,’ he said…’I’ve realised we’re part of Asia here. Not Europe. We’re Asians,’…’I’ll buy you a wok,’…’…you need one [a wok]. And some books. Malay cooking, Thai. That is what we should be eating - not grills and low climate vegetables.’” This quote from page 68 places the narrative in the late 20th century, when ... ... middle of paper ... ...ugh the experience of making love with her he discovers that she is ‘too selfish’ (p.80) and that he really loves Rosie, who is an outsider, like Paul once was. Paul discovers that with her he doesn’t have to be alone and that it’s okay to be different. Their lasting relationship shows that he has not made a mistake in choosing her (his own desires) over Megan (society’s collective desire). This theme of conformity presented in Maestro was a growing trend in Australian society in the 1960s/1970s and is still influential in modern Australian society today. This continuing thematic relevance helps more Australians identify with this literary work and aids in recognising ourselves as Australians – though we value the traits of the larrikin it is more likely that we will be drawn to following the crowd, making Goldsworthy’s novel more relevant in recognising ourselves.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
Today, I will be telling my view on Australian texts. I will be analysing the text “The Exotic Rissole” by Tanveer Ahmed.
The performance ‘Chasing the Lollyman’ by Debase productions succeeded in using the Dramatic Languages to create a Dramatic Meaning that comments on a social and political issue. This, along with the effective manipulation of the dramatic conventions, has allowed Debase to successfully recognised the Epic Theatre style. Chasing the Lollyman is one man show starring one of Queensland's most dynamic and funny Indigenous performers, Mark Sheppard. He shares many stories, a celebration of urban Indigenous identity and takes a satirical look at the media and popular culture. Playing a variety of characters, Mark pokes fun at everything from Neighbours (what would it be like if a Murri family moved into Ramsey street) to polities. The dramatic meaning of the performance is if Australia wants to become one, we need to learn to accept each other for their differences.
Australia has the terrible condition of having an essentially pointless and prefabricated idea of “Aussiness” that really has no relation to our real culture or the way in which we really see ourselves. We, however subscribe to these stereotypes when trying to find some expression of our Australian identity. The feature film, The Castle, deals with issues about Australian identity in the 1990’s. The film uses techniques like camera shots, language and the use of narration to develop conflict between a decent, old fashioned suburban family, the Kerrigans and an unscrupulous corporation called Airlink. Feature films like The Castle are cultural products because they use attitudes, values and stereotypes about what it means to be Australian.
The notions of the Australian voice as multifaceted and diverse, is insightfully expressed in Tim Winton's short story anthology The turning and the Drover's wife by Henry Lawson. Australian voice in literature often explores the quality inherent to the Australian identity of overcoming hardships. The stories Fog, On her knees, and The Drover's wife explore these hardships through the notions of mateship,and the importance of family in facing these challenges.
The representation of mateship in Blackrock challenges the popular ideas held by Australian society towards it. The play’s negative representation of mateship reshapes the reader or viewers attitude towards it. The boundaries of
Over the years Australia has had many different problems with racism and racism affecting peoples’ lives. Many racial groups have been affected, most significantly the Aboriginals. The end of world war two in 1945 marked a huge change in types of racism. Australia went from the ‘superior’ white Australians dominating over immigrants and aboriginals. To a relatively multicultural and accepting society that is present today.
The National Multicultural Advisory Council, chair Neville Roach is a firm believer in continued immigration: “Australia is a multicultural society, he said. Our cultural diversity has been a strength and an asset in our development as a nation.”
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
Wukovits, John F., ed. America's Decades: The 1920's. San Diego: Greehaven Press Inc., 2000. Print.
The. "Twentieth-Century Literature (2006): 443-66. Literature Resources from Gale, Inc. Web. The Web. The Web. 24 Feb. 2014.
Australian indigenous culture is the world’s oldest surviving culture, dating back sixty-thousand years. Aboriginals and Torres Strait Islanders have been represented in a myriad of ways through various channels such as poetry, articles, and images, in both fiction and non-fiction. Over the years, they have been portrayed as inferior, oppressed, isolated, principled and admirable. Three such texts that portray them in these ways are poems Circles and Squares and Grade One Primary by Ali Cobby Eckermann, James Packer slams booing; joins three cheers for footballer and the accompanying visual text and Heywire article Family is the most important thing to an islander by Richard Barba. Even though the texts are different as ….. is/are …., while
What is the connection between official education policies and key events in Aboriginal Australian history? How have Aboriginal people responded to these policies?
...ro level forum. She revealed the layers in the plot that tend to get overlooked when viewing a Hollywood musical. Also, her Freudian insight of Linda Low’s character, in which she explains the ego formation and narcissism, mirrors Marchetti’s view of the white knight. Hollywood narrations have notoriously reflected the white male, who I perceive as a representation of American national identity, as a highly narcissistic character. He is portrayed as the hero with patriarchal discourse and male privilege. Overall, both essays dive into the role these films took in constructing a national identity under the veil of a romantic narrative. Both speak to a political subplot on an unconscious, rather than diegetic level. In providing such an in depth analysis, they uncloak the racial and national assimilation that these films depict in relation to the East and West.