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The importance of culture appropriation
The importance of culture appropriation
The importance of culture appropriation
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Once said by Gerald Sider,“We can have no significant understanding of any culture unless we also know the silences that were intentionally created and guaranteed along with it." Cultural appropriation is act of a dominant culture fetishizing a minority culture without consequences. Simply, cultural appropriation is stealing another cultures ideals and costumes without living with the repercussions that could come from that culture. This leads to cultures being misrepresented and then stereotyped. The practice of cultural appropriation is racist and dangerous because it allows dominant cultures to distort the reality of a minority culture.
Cultural appropriation is racist and dangerous because masks the reality of a culture. Recently, the star Kim Kardashian from the show "Keeping up
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The Bo Derek braids were from an actress in the 1970s in the movie "10". Although she called the braids, Bo Derek braids, the braids were clearly corn rows and made many people angry at her for not giving credit to corn rows and black culture. Kardashians hairdo was not only offensive to many people but she also "had the audacity to call these braids Bo Derrick' braids" when "Bo Derek didn't invent cornrows." (thedailywire.com) Kardashians hairdo was racist and stereotypical because she was mislabeling braids and not giving con rows credit. Not only she not give credit but she also wore the braids even though she is not black. Furthermore, if Bo Derek did create the corn rows originated braids Kim Kardashian should not be attacked for cultural ignorance. Bo Derek was a white actress from the 1970s who was one of "the first white people to culturally appropriate braids in popular media" and inspiring "white women to wear the hairstyle." (businessinsider.com) Kardashian is not being culturally ignorant because she is using braids that we're created/worn
Cultural appropriation, as described in Sabeen Sandhu’s article “Instant Karma: The Commercialization of Asian Indian Culture,” is not new. Rather, it is the latest iteration in a long history of Western imperialism and exploitation of other cultures and societies. Using a primarily a symbolic interactionist lens, in her article Sandhu highlights two fundamental aspects of appropriation that differentiate the phenomenon from appreciation: the focus solely on one facet of a symbol and commercialization.
Cultural appropriation has been a controversial subject of debate for decades; hence it is not something “new” as society likes to think. The issue of cultural appropriation seems to have recently emerged in the 21st century because technology has allowed information to be more widespread and easily accessed. The borrowing of cultural elements of minority cultures, particularly black culture and indigenous culture, (hairstyles, music, fashion, art, etc.) by fashion labels and designers, celebrities, and the dominant culture often elicits unforgiving backlash from liberals. For example, Kylie Jenner has frequently been called out by the black community for continuously
Cultural racism is the social production and reproduction of values and standards which privilege one group 's cultural heritage and identity over those of another. Cultural racism includes viewing conformity to the dominant culture as normal and desirable. This bias results in the people from non-dominant cultures and their customs and practices being viewed as unimportant, inferior, or simply invisible("Forms of Racism." - Monash University. Web. 15 Dec. 2015.) Pop culture is a breeding ground for cultural racism, because Today’s popular Black culture, in mainstream media, is a corporate invention: a corporate scheme from narrow minded white executives. They
Some black women have taken it upon themselves to fight what they perceive as racial discrimination against black women maintaining natural hair. It is not uncommon to see many young women creating blogs to share insights about how natural hair can be maintained and the need for African women to accept this as part of their identity
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
She states, “Individual preferences (whether rooted in self hate or not) cannot negate the reality that our collective obsession with straightening black hair reflects the psychology of oppression and the impact of racist colonization” (Hooks 540).
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
One is bound to influence the other. Take New York’s music scene for example, it is a melting pot for all types of cultures and all thrive off of on another. But for one culture to take something from that culture and put it off as their own that is wrong. This is why cultural appropriation is a different problem all within itself. Cultural appropriation has next to nothing to do with someone’s exposure to different cultures. Cultural appropriation has more to do with the fact that someone from a privilege background or lifestyle exploiting someone’s culture from a less than privileged background hence Iggy Azalea, Katy Perry, Elvis Presley, and Miley Cyrus. This is more than often done through ethnic and racial means all while having little to no understanding of the history, experience, or
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
Cultural Appropriation and Its Effects On Other Cultures This past Halloween I dressed up as a China Doll; in my black traditional Asian dress, white painted face, rosy pink cheeks, black eyeliner, and my hair held up in a bun with chopsticks. I originally thought that this costume would be rather attractive and fun. However, I began to question myself after a young lady approached me and asked, "Are you suppose to be an Asian person? " I immediately replied, "No, I am a beautiful China Doll".
The counter-story of Tiana Parker was not told by Parker, but by her supporters. In accordance of the school’s policy book, dreadlocks and afros are faddish and not to be worn by students. The book, however states that girls are allowed to wear weaves. Commentators in support of Tiana pointed out that weaves are an expensive and sometimes painful method of altering Black hair (Klein 2013). Weaves worn by Black women are commonly straight, wavy, and have loose curl patterns, all of which give a Eurocentric appearance (Robinson
Cultural Appropriation: Not Applicable to Asia? Much ink has admittedly been split over the seemingly never-ending series of controversies surrounding the issue of cultural appropriation, yet at risk of appearing completely void of any reticence, I’ll continue to spill yet a little more. Andray Domise recently wrote one of the more palatable pieces in opposition to cultural appropriation in Macleans. He defined cultural appropriation as "superimposing one's own understanding of another culture over that actual culture, slapping a package on it, modeling it, and often selling it.”
If the appreciation for different cultures is not done correctly, it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures, it is important to know the difference between multiculturalism and cultural appropriation. We can unknowingly steal or disrespect another culture all while thinking we are appreciating the culture.
To talk about cultural appropriation, we must first define what culture is, what it means to appropriate, and what it means to culturally appropriate. Now, culture is often defined as being the beliefs, knowledge, and symbolic themes of a group of people through language religion, music, social habits, general customs, etc. It is most often used as a noun, an object, something we have as opposed to something we do. Keeping this in mind, I think an appropriate, succinct definition would be that culture is the collective intellectual property of a group of people. To appropriate is to take possession of something for your own use, usually without the permission of the owner.
Before we engage in a discussion on cultural appropriation, we must first explain what “cultural appropriation” is in terms of both its denotation (i.e. a dictionary definition) and its connotation (i.e. the feeling the term invokes). Second, if “cultural appropriation” connotes something worth avoiding, we should ask whether that connotation is justified in each and every use of the term. To find a workable, informed, and sober definition of “cultural appropriation,” I turned to Oxford Reference, which defines “cultural appropriation” as “the taking over of creative or artistic forms, themes, or practices by one cultural group from another.” Though not central, nor intrinsically tied, to this definition, connotations of “exploitation and