Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The effects of cultural appropriation
What is the role of ethnicity and race in the way audiences interpret media messages
The effects of cultural appropriation
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The effects of cultural appropriation
When I was 12 I dressed up as a gypsy; traditional dress, dark eyeshadow, rosy pink cheeks, black eyeliner, and gold jewelry everywhere. Naively my intention was to wear a costume that was fun to wear and also made me feel as free as a “wanderlust gypsy”. It was only years later that I came to realize how little I knew about the hardships my costume really represented. Gypsies were not filled with a great desire to travel rather they had no choice but to move in attempts to flee for their lives. I was representing nothing but a bedazzled form of disregard to the appropriating culture. People think cultural appropriation is harmless but in fact it is deeply disrespectful. The difference between the appreciation of a culture and the appropriation …show more content…
African Americans, Hispanics, and Asians generally tend to surface as the groups targeted for cultural appropriation. There is no fault in familiarizing oneself with various cultures and adopting different aspects as long as it is done with a respectable and perceptive understanding the culture deserves. With that being said, when members of a dominant group assume the traditional apparel of a minority group for a Halloween party, a musical performance, or for the sake of fashion, they now diminish the cultural ties behind the roots of such apparels and the defiance of those who originated the culture face in the Western …show more content…
Cultural Appropriation is not only undeniable but also unavoidable in a mixing bowl society. Yet, though one cannot help but be intrigued by other cultures, it is important for one to realize that when one “borrows” cultural aspects without proper representation and/or permission is not a form of appreciation but rather appropriation. For this reason, it is not only suggested but required for people in a mixing bowl society to learn the difference between borrowing and taking. Just as you would want your image to be respected and properly acknowledge, one must make it a personal duty to never for this reason misrepresent or disregard another’s
Cultural appropriation, as described in Sabeen Sandhu’s article “Instant Karma: The Commercialization of Asian Indian Culture,” is not new. Rather, it is the latest iteration in a long history of Western imperialism and exploitation of other cultures and societies. Using a primarily a symbolic interactionist lens, in her article Sandhu highlights two fundamental aspects of appropriation that differentiate the phenomenon from appreciation: the focus solely on one facet of a symbol and commercialization.
The costumes of the Halloween have intensely portrayed the black community in an upsetting manner. The costumes have often depicted the black community as superstitious and often compared them to zombies, vampires, and animals. The concepts appropriated are the superstitious nature of the blacks their depiction as less intelligent creatures. In contrast, the costumes depict the whites as knowledgeable, intelligent and upright. According to Savan, the media has greatly exploited the back culture with a mass advertisement from the corporations who get huge profits from the celebrations in the sale of costumes. Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the backs and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk,
For example, Rock’n’roll stems from the miscegenation of rhythm’n’blues and hillbilly music, which all are black music genres. However, Rock’n’Roll is known as a “white” music genre because it was appropriated and repackaged to suit white artist as the American industry refused to associate with black artists. In addition, Elvis is credited as the “King of Rock and Roll” in today’s music industry. I would also be sure to cite and provide examples (real incidents or hypothetical situations) of cultural borrowing in different contexts. After all of those segments, I plan to examine how culturally appropriative Halloween costumes contribute to racism and the exotification of Indigenous people. I will also make sure to address and acknowledge some counterarguments, particularly the counterargument regarding freedom of
As people, like myself, who aren’t oppressed for their skin color, culture, or religion, it’s hard to sometimes understand what it feels like to have someone appropriate their livelihood, more specifically, someone who is appropriating someone else’s culture. I imagine it, on a much smaller scale, to be like doing a group project, but one is doing all the work and the others take all the credit. The result would be one not receiving any of the rewards. People would call them “creative” and “hard-working”, when in reality, they just showed up and didn’t contribute anything at all. Amy Stretten’s “Appropriating Native American Imagery Honors No One” provides a multitude of resources that go along with her main point of why appropriating the Native
Although concerns about cultural appropriating cultural objects such as bindis, war bonnets, and kimonos have been receiving more attention, the effects of cultural tourism of modern Asian subcultures has been relatively ignored. This lack of attention may be due to the assumption of modernity as Western or a lack of an object that bears significant cultural meaning to the ethnic culture as a whole. However, if the potential effects are left ignored, cultural tourism of modern Asian subcultures may perpetuate harmful constructions of race. The visual analysis of Gwen Stefani and Avril Lavinge’s cultural appropriation of Harajuku culture reveals that it not only reaffirms Asian American female submissiveness and Asian American invisibility, but it also constructs meanings of race and whiteness that excludes American cultural citizenship from Asian Americans.
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
Did people believe that I was "attempting to portray a stereotyped representation of another race"?[1]This is not what I had intended and this now had disturbing implications. I had attended the party earlier with a Chinese friend of mine. He took no offence to what I was wearing- this was I later found out after questioning him. So when does cultural "borrowing" become ignorant appropriation?
This work is very important to me because it highlights the importance of cultural identity and how this is continually formulated in spite of the dramatic rate at which technology is taking over every aspect of my life. I particularly find it interesting that even with the proliferation of devices and new media, I am not able to completely let go of what I regard as memories that define my cultural identity. These memories come from experiences and development of oneself. Cultural learning, also called cultural transmission, is the way a group of people or animals within a society or culture tend to learn and pass on information. Learning styles are greatly influenced by how a culture socializes with its children and young people.
Many people come to the United States for change. Change they think will be given to them the moment they step foot on U.S soil, which happens to be incorrect. There is a process to undergo before an individual is able to experience change. A process which occurs once they allow it to begin. Cultural assimilation is “a process by which members of an ethnic minority group lose cultural characteristics that distinguish them from the dominant cultural group or take on the cultural characteristics of another group” (medical-dictionary.thefreedictionary.com). It is challenging to begin, that is why when deciding on weather or not to assimilate, “people usually weigh the benefits and costs” (Konya 2). For example, parents usually assimilate even if it “imposes very large costs for them, because they want the best for their children” (Konya 2). But, there are still ethnic groups that assimilate into American society at much lower rates than others because they refuse to until they finally decide to later in their lives. To be more specific, there is evidence to support that Mexicans in Los Angeles, CA are assimilating at lower rates than any other race: “Now, a new study lays bare what sociologists and others have long argued: Mexican immigrants are assimilating to life in the United States less successfully than other immigrants” (Schulte 1). The Madonnas of Echo Park by Brando Skyhorse portrays the terrible effects caused by the slow cultural assimilation of Mexicans in Los Angeles compared to other races. These effects such as poor income and daily struggles can be seen through Felicia Esperanza and remarks made by Freddy Blas as well as Efren Mendoza.
For many centuries clothing was used namely as a form of symbolising one’s ascribed class and social honour. A good example of this was evident in Feudal European times when sumptuary laws were created in order to regulate and specify the clothing that could be worn by certain classes. In 1463 Edward IV went so far as to ‘[declare] that purple silk was to be the prerogative of the aristocracy’ (Finkelstein 1991, pg. 137). As purple dye and silk were both very expensive and sought after this declaration demonstrated quite simply that those who were in possession of such materials should command respect and were of high social standing. Eventually these laws were abolished as, instead of ‘confining people to their designated rank, the laws provoked an intense interest in fashion and a desire to transgress the codes, both in the process of prestigious emulation and as an act of rebellion’ (Craik, 1994, pg. 205). This abolition allowed groups and individuals to establish their own chosen style or ‘marker’ in order to indicate their place within society. By allowing such freedom, ascribed social status gave way to that which was achieved. This not only meant that many more people were able to engage in the ever-expanding culture of ‘Haute couture’ but also that honour was no longer perceived as a birth right but rather as something that could to be obtained. Such a shift in symbolism provided a way for those of not so noble a birth to portray themselves as the latter through a variety of means such as renting or stealing clothes and buying counterfeit copies (a common occurrence in today’s society also).
There are thousands of people, like Dee who doesn’t understating the importance of heritage. A well-known music and art festival by the name of Coachella. Attracts thousands of people each year at their yearly event in Indio California. People from around the country and the world, gather to celebrate music and art. The participants, dresses in their most festive outfits during the two-weekend event. Most of them wore cultural clothing and accessories. Surprisingly, most of them did not have a great reasoning for their choice of clothing. An article “We Spoke to People with Culturally Offensive Outfits at Coachella” by Kwele Serrell, will answer the question proposed early. Does the younger generation truly understand the meaning of heritage?
An overview of key authorities, their publications and 3 key arguments (main points of difference and similarity between the artist) that will be elaborated on in the essay.
If the appreciation for different cultures is not done correctly, it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures, it is important to know the difference between multiculturalism and cultural appropriation. We can unknowingly steal or disrespect another culture all while thinking we are appreciating the culture.