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Perspectives of cultural appropriation
The effects of cultural appropriation
Example of cultural appropriation
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Recommended: Perspectives of cultural appropriation
Before we engage in a discussion on cultural appropriation, we must first explain what “cultural appropriation” is in terms of both its denotation (i.e. a dictionary definition) and its connotation (i.e. the feeling the term invokes). Second, if “cultural appropriation” connotes something worth avoiding, we should ask whether that connotation is justified in each and every use of the term. To find a workable, informed, and sober definition of “cultural appropriation,” I turned to Oxford Reference, which defines “cultural appropriation” as “the taking over of creative or artistic forms, themes, or practices by one cultural group from another.” Though not central, nor intrinsically tied, to this definition, connotations of “exploitation and …show more content…
That is, cultural appropriation is inherently neither exploitative nor dominant, though it may often be so. We should attach these negative connotations only when there is good reason to do so. As a final note before I reach the substance of my post, I will accept that others may view this definition as incomplete. If given good reasons, I will adjust the definition, but because I have learned quite little about cultural appropriation to this point, I will rely on the above-listed definition to inform my conclusions about Beyoncé’s “Formation.” Prof. Appert poses the following question for this week: “How and why does [the relationship between images and words] matter (or not matter) when it comes to question of appropriation, empowerment, and representing people or events?” For the sake of brevity, I will answer only the “appropriation” prong of this question. Cultural appropriation exists only insofar as a song or music video can be interpreted as appropriating. Thus, I will focus on how images and words contribute to interpretations of …show more content…
But first, let me be clear; no amount of appropriated images in the music video can justify an interpretation of the song as culturally appropriated. The reason is that a song must be interpreted based on its musicality, because that is what makes a song unique as an art form. Therefore, the images in the music video cannot give the lyrics a meaning they do not bear on their own. In other words, a music video is a supplement that is not determinative to the song’s status as appropriating or
...t of people around you. The images are really helped clarify what the singer really wants to talk about. Without the images in the video some many things could have been interpreted from the song itself. Before I watched the video I just thought the author was talking about war, and specially the wars America was fighting at the time of the song’s release. The music in combination with the instrumentals and video create a piece of art that enlightens the soul.
Cultural appropriation, as described in Sabeen Sandhu’s article “Instant Karma: The Commercialization of Asian Indian Culture,” is not new. Rather, it is the latest iteration in a long history of Western imperialism and exploitation of other cultures and societies. Using a primarily a symbolic interactionist lens, in her article Sandhu highlights two fundamental aspects of appropriation that differentiate the phenomenon from appreciation: the focus solely on one facet of a symbol and commercialization.
Rogers from defines cultural appropriation “as the use of a culture’s symbols, artifacts, genres, rituals, or technologies by members of another culture” then it divides cultural appropriation into four different categories which is cultural exchange, cultural dominance, cultural exploitation, and cultural transculturation. Then it includes how other people define cultural appropriation. I would like to use this article to help my reader understand not only what cultural appropriation is and how it is bad but other people’s point of views and how they see it.
Cultural appropriation has been a controversial subject of debate for decades; hence it is not something “new” as society likes to think. The issue of cultural appropriation seems to have recently emerged in the 21st century because technology has allowed information to be more widespread and easily accessed. The borrowing of cultural elements of minority cultures, particularly black culture and indigenous culture, (hairstyles, music, fashion, art, etc.) by fashion labels and designers, celebrities, and the dominant culture often elicits unforgiving backlash from liberals. For example, Kylie Jenner has frequently been called out by the black community for continuously
Though people can look into color and composition, others can still even look into the source of the art itself. Cole goes deeper, delving into the source of the art, looking in particular into the idea of cultural appropriation and the view a person can give others. Though it is good for people to be exposed to different opinions of a group or an object, sometimes people can find it difficult to tell the difference between the reality and the art itself. Sometimes art can be so powerful that its message stays and impacts its audience to the point where the viewer’s image of the subject of the art changes entirely. Cole brings up an important question about art, however. Art has become some kind of media for spreading awareness and even wisdom at times, but in reality, “there is also the question of what the photograph is for, what role it plays within the economic circulation of images” (973). Cole might even be implying that Nussbaum’s advertisement can sometimes be the point of some media, and that sometimes the different genres of art can just be to make someone with a particular interest happy. One more point that Cole makes is that “[a]rt is always difficult, but it is especially difficult when it comes to telling other people’s stories.” (974) Truthfully, awareness and other like-concepts are difficult to keep going when a person or a group is not directly involved.
There is one universal language: the language of music. Music has a special quality and ability to bridge both social and cultural divides. A proposed theory by Dr. Gray, Founder and Director of National Musical Arts’ BioMusic Program; describes music has been around longer than human-beings have. Music is the one thing human beings from various backgrounds can relate to. Every living creature would agree. Music is heard everywhere not just among humans, but in nature as well, through the twitting of birds, winds blowing, the soft sound of raindrops against a windowpane, the ocean waves moving back and forth and the hum of the ocean rushing in a sea shell. There is no escaping it; music lives in and surrounds us steadily. While there are countless songs which confer social or cultural consciousness, this paper will analyze and address the dynamics of M.I.A.’s “Paper Planes”, video. Stylistically, the paper will examine the artist point of view, the unique use of lyrical analysis and sound description in relation to its historical, social, political and/or cultural context. This essay will also trace the lyrical analysis and sound description of song and discuss how the elements (visually, sonically, and lyrically) interplay with the theme of immigration and/or violence.
In the article “What is Cultural Appropriation and Why is it Wrong? By Nadra Kareem Nittle and article “The Difference between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren. It talks about how cultural appropriation and about people wearing and using other cultural things such as the style of the clothes. It is usually known as borrowing but now it is not just borrowing since people who wear things/ objects with meaning and significance from other cultures do not even know the meaning. However, in cultural exchange it is much different when someone uses or does something that other cultures do for example, we celebrate Cinco de Mayo in the U.S, but it is the Latinos that live in the U.S who are celebrating and they are proud
In African American Studies/Literature I walked in thinking that I could be told nothing about African American culture or history because I’m African American. In some ways I knew that racism existed but I learned how it has been subtle in control the way we think. We have learned that colonization has not ended and that in many ways we are still being oppressed. In this paper I’m going to show how African American has used hip hop and black hair are two ways in which African Americans embrace their culture and fighting oppression. However, as we have review in many classes oppression is not easily escaped. So in this paper I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper will be an expansion of what we have learned in the
“Cultural appropriation refers to picking and choosing elements of a culture by a member of another culture without permission” (O’Reilly). For example, white people steal certain parts of African American culture. They exploit it, misuse it, and whitewash it. “Exploiting a culture deprives the culture of the credit they rightfully
This also brings up the questions of: Can cultural appropriation be defined and can it be avoided? With the new fads of Chinese character tattoo's, Hindu god t-shirts, and the selling of such things as Native sweat lodge kits and ceremonies, does this not show that North Americans can appreciate other cultures and that western culture has become a product of a multicultural society.1 Through examples of film and art, sports, and religion, I will answer the following questions and specifically how cultural appropriation has affected North American First Nation peoples. There is much confusion when it comes to the meaning of cultural appropriation. The literal meaning begins with Culture-Anthropological: the sum total of the attainments and learned behaviour patterns of any specific period, race or people; Appropriation's meaning is to take for one's own use.[2] Most people today then know cultural appropriation then as "to take someone else's culture to use for your own purpose".2 I believe that the argument is not that appropriation is "stealing", as some people claim, but that it does matter how a person goes about putting to use the knowledge
...o shape interpretations through presentation of meaning and experience, it must be accepted that popular culture artifacts have agency ranging from the individual level to the level of international politics.
Many people come to the United States for change. Change they think will be given to them the moment they step foot on U.S soil, which happens to be incorrect. There is a process to undergo before an individual is able to experience change. A process which occurs once they allow it to begin. Cultural assimilation is “a process by which members of an ethnic minority group lose cultural characteristics that distinguish them from the dominant cultural group or take on the cultural characteristics of another group” (medical-dictionary.thefreedictionary.com). It is challenging to begin, that is why when deciding on weather or not to assimilate, “people usually weigh the benefits and costs” (Konya 2). For example, parents usually assimilate even if it “imposes very large costs for them, because they want the best for their children” (Konya 2). But, there are still ethnic groups that assimilate into American society at much lower rates than others because they refuse to until they finally decide to later in their lives. To be more specific, there is evidence to support that Mexicans in Los Angeles, CA are assimilating at lower rates than any other race: “Now, a new study lays bare what sociologists and others have long argued: Mexican immigrants are assimilating to life in the United States less successfully than other immigrants” (Schulte 1). The Madonnas of Echo Park by Brando Skyhorse portrays the terrible effects caused by the slow cultural assimilation of Mexicans in Los Angeles compared to other races. These effects such as poor income and daily struggles can be seen through Felicia Esperanza and remarks made by Freddy Blas as well as Efren Mendoza.
Cultural Appropriation: “Cultural appropriation is the adoption of elements of one culture by members of a different cultural group, especially if the adoption is of an oppressed people's cultural elements by members of the dominant culture” - Eden Caceda[1]
If the appreciation for different cultures is not done correctly, it can seem to be cultural appropriation. Any piece of a culture can be stolen, mocked, and disrespected, from music, clothing, food, etc. As a society with such a vast amount of cultures, it is important to know the difference between multiculturalism and cultural appropriation. We can unknowingly steal or disrespect another culture all while thinking we are appreciating the culture.
In my essay, I have argued that popular culture is mostly used as a mechanism and/or platform that produce demeaning ideologies and practices towards African-American community that effects prejudice, intolerance, and discrimination and reflects an amalgam of complex, and sometimes contradictory social meanings and relations which definitely is unethical representation of a particular race.