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The effects of cultural appropriation
The effects of cultural appropriation
Cultural appropriation advantages
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(1) What you are studying (which three works and the topic of your paper) Topic: I’m going to be writing my paper on Cultural Appropriation. I’m going to clear cultural appropriation in Music and hip hop. Then I’m going to use cultural appropriation in hair as a way of question whether cultural appropriation is actually cultural appreciation. Three works 1. Senghor tries to create a bond between him and his people by was trying to appeal to whites to recognize that back is beautiful. I’m going to use Senghor as the reason or example of the reason why cultural appropriation exist. Senghor is a example because he aim his black is beautiful message at whites instead of blacks basically creating a plan for them to see what blacks didn’t necessarily Its shows why things are cultural appropriation by showing the response of different public figures who have been accused of cultural appropriation. It gives examples of actions that’s are cultural appropriation. Its show how things that seem to be stereotypes are more than that it’s a form of racial oppression put upon only the African American community. (3) Why your research is important and how it contributes to the field of African and African American Studies/Literature. In African American Studies/Literature I walked in thinking that I could be told nothing about African American culture or history because I’m African American. In some ways I knew that racism existed but I learned how it has been subtle in control the way we think. We have learned that colonization has not ended and that in many ways we are still being oppressed. In this paper I’m going to show how African American has used hip hop and black hair are two ways in which African Americans embrace their culture and fighting oppression. However, as we have review in many classes oppression is not easily escaped. So in this paper I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper will be an expansion of what we have learned in the
According to the book the series of creative responses to the suffering of black American are not so complex. Perry’s polemic is open for discussion because it is inevitably connected with selection and interpretation. For example the constant discussion of rascally, when doing break dance, outlaw gangstas misses during the earlier days of hip-hop, graffiti and also electric boogaloo developed a space for Afro-American recognition. It was perhaps more concerning about pure hedonism than knowingly discussing on the deadlock of race relations. Creating imagery for the genre was essential hence the need for the use of metaphor in hip-hop plays on the black slaves looking for freedom as well as the hip hop
The people of the black culture need a motivating force behind their community. They need a black aesthetic to motivate them and incline them to support the revolution. The black aesthetic itself will not be enough to motivate the people; they will need black art to help them understand what they are supporting. The art in the black culture needs an aesthetic to get the message across to its viewers and allow them to understand the meaning behind pieces of artwork. One of Ron Karenga’s points is how people need to respond positively to the artwork because it then shows that the artist got the main idea to the audience and helps to motivate them to support the revolution. In “Black Cultural Nationalism”, the author, Ron Karenga, argues that
The costumes of the Halloween have intensely portrayed the black community in an upsetting manner. The costumes have often depicted the black community as superstitious and often compared them to zombies, vampires, and animals. The concepts appropriated are the superstitious nature of the blacks their depiction as less intelligent creatures. In contrast, the costumes depict the whites as knowledgeable, intelligent and upright. According to Savan, the media has greatly exploited the back culture with a mass advertisement from the corporations who get huge profits from the celebrations in the sale of costumes. Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the backs and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk,
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.
In Stuart Hall’s “What is This “Black” in Black Popular Culture?” the historical implication of popular culture in the U.S is examined and the influence that blackness has in it is deconstructed. According to the text, the departure of European concepts of culture after WWII sparked a hegemonic shift as the United States emerged as a world power. Due to this, the U.S. became the epicenter of global culture production. However, since America has always had a large ethnic population due to slavery, the true face of American popular culture was black American vernacular traditions. Even today, slang that emerge from black ghettos and communities become highly popular with people of other races. In fact, much of black culture is not just our culture,
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.
Throughout American history many African Americans have been overlooked in the field of science. Some powerful minds and great inventors haven’t been re-introduced to new generations. African Americans have contributed a great deal to the advancements of our country and one of the major fields they have made contributions to is in the field of science. Many successful African Americans have been overshadowed by their Caucasian counterparts. More of our children should be aware of these great historians. African Americans that have made major contributions in the field of science that should be discussed, studied and taught to our society to educate new generations of the vast majority of these great scientists.
Have you ever taken offense when you saw someone dressed in traditional garments from your culture? In America, this happens quite often. Some people may not recognize it and some refuse to acknowledge that it even exists. Cultural appropriation is a situation in which a dominant culture steals aspects of a minority culture’s, such as hair, clothing styles, and music.
On that note, in the article "Why Whites Embrace Black Culture", African-Americans today, yesterday, and tomorrow exhibit a culture pride that is effervescent. The aesthetic of the black culture expands way back to the Harlem Renaissance, a period of vibrant creativity. Perhaps, this period can be considered a movie from the old to the new. The old being the stereotypical images of blacks as ex-slaves and as members of an inferior race; to the new, in which blacks recognized their own existence as a race and they articulated that existence and that culture through the arts. Then, its no surprise that whites embraces the black culture so adamantly.
This also brings up the questions of: Can cultural appropriation be defined and can it be avoided? With the new fads of Chinese character tattoo's, Hindu god t-shirts, and the selling of such things as Native sweat lodge kits and ceremonies, does this not show that North Americans can appreciate other cultures and that western culture has become a product of a multicultural society.1 Through examples of film and art, sports, and religion, I will answer the following questions and specifically how cultural appropriation has affected North American First Nation peoples. There is much confusion when it comes to the meaning of cultural appropriation. The literal meaning begins with Culture-Anthropological: the sum total of the attainments and learned behaviour patterns of any specific period, race or people; Appropriation's meaning is to take for one's own use.[2] Most people today then know cultural appropriation then as "to take someone else's culture to use for your own purpose".2 I believe that the argument is not that appropriation is "stealing", as some people claim, but that it does matter how a person goes about putting to use the knowledge
In music, sampling is the act of taking a portion, or sample, of one sound recording and reusing it as an instrument, or a sound recording in a different song or piece. This process, while relatively new in terms of technology, stems from the long practice of musical appropriation. First, this paper will look at musical appropriation and then explore sampling specifically.
Black culture in our society has come to the point where it is allied with pop culture. The most popular music genres, slang terms, to dance forms it all comes from black culture. Hip hop emerged from black culture, becoming the soul of it that is seen in the media. Hip hop helped the black community by creating new ways of expressing themselves, from breakdance, graffiti, rap and other music, to slang. This culture was rooted in their tradition and created from something new. Hip hop created a new form of music that required the use of turn tables, ‘cuts’, loops, rhythm, rhyme, stories, and deep-rooted emotions, but also incorporated black oral forms of storytelling using communal authors.
Sometimes referred to as “the artistic sister of the Black Power Movement” the Black Arts Movement (BAM) arose in the mid 1960’s to develop a poetic/artistic statement that not only provided a means of black existence in America, but also provided a “change of vision” in the perception of African American identity. Much like the New Negro Movement, the Black Arts Movement was a flourishing time of artistic exertion among African American musicians, poets, playwrights, writers, and visual artists who understood that their artistic production could be the key to revising stereotypes of African American subordinacy (Neal). Through looking at the enriching artworks by David Hammons, Jeff Donaldson, and Adrian Piper, it can be understood that the African American race strived for both racial equality and social change. Hammons, Donaldson, and Piper were unique artist who changed African American Art and captivated America through their exceptional styles of talent and artworks. While the artworks Spade (Power to the Spade) by David Hammons, Wives of Shango by Jeff Donaldson, and Adrian Piper’s advertisement in Village Voice share few commonalities such as similar subject matter, such as their strive for black power, and imagery, their differences in mediums, structural styles, and technique show differentiating aspects of each artworks physique.
It can be said without doubt that cultural appropriation is the product of the many years of Imperialism and colonization, as well as that it triggers conflicts. Some people see the use of someone else’s or their own traditions for marketing, profit, or without knowing the meaning behind is utterly disrespectful. On the other hand, some people claim that it is not appropriation, but rather, appreciation. Cultural appropriation is harmful to cultures because it can lead to creating negative stereotypes and it oppresses the source-culture.
The Hypocrisy of Hip-Hop The world screams subliminal messages that attack the subconscious mind on a daily basis; whether it is on the radio on the way to a football game, or quietly in the background of every department store worldwide. The sounds of the trendiest songs always blare in the ears of every individual. The music that we listen to and the messages that their lyrics send have a deeper meaning; they are meant for one thing: to control our actions and emotions. Unbeknowest to the majority of its listeners, certain aspects of music have the ability to affect our actions and emotions through our subconscious mind.