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Recommended: Imagery in ts eliot
Throughout his presentation of London and its citizens, Eliot creates a tremendous and oppressive sense of inertia and stagnation. He evokes brilliantly both the literal wasteland which World War One left and also the profound spiritual dissatisfaction which many at that time felt, as well as the need for a rebirth or resurrection.
The first words of this section; ‘Unreal City’ convey perfectly the sense of awe and even dread with which Eliot views London life. There is something incredibly intense and surreal about this opening, which leads fittingly on to images of hell, war and dissatisfaction.
It is clear that Eliot thought much of life was going nowhere, with people, like water, moving but never reaching a true destination or conclusion: ‘A crowd flowed over London Bridge’ and he links this image in a dream-like way to Dante’s reaction to the dead in limbo:
‘So many, It had not thought death had undone so many’
That the people Eliot is describing are actually not dead, makes this all the more haunting, as though London life is actually a living death. In fact, because Dante was talking of those who even in life had never really experienced anything, Eliot also conveys a chilling sense of dissatisfaction and isolation, with no-one ever really connecting to those around them:
’Sighs, short and infrequent, were exhaled, And each man fixed his eyes before his feet.’
Into this bleak vision of loneliness, the brief excitement of recognising a face in the crowd ‘There I ...
Stephen Marche Lets us know that loneliness is “not a state of being alone”, which he describes as external conditions rather than a psychological state. He states that “Solitude can be lovely. Crowded parties can be agony.”
The novel is centred on Victorian London, in the period of the industrial revolution. The very British, civilised behaviour on the surface masked the uncivilised life that lurked beneath. London was a heavily polluted town, drowning in thick, heavy smog. Consequently, it was a brilliant location to base a Gothic novel. Another reason why setting it in London was suitable was because of how close the rich and poor lived from one another. The prosperous used their positions of power to exploit the poorer citizens of society, but despite their superiority, they still felt threatened by the poor’s’ close proximity.
KEVIN and FATE are just two examples, the turbulence and unrest of its participants being expressed in a physical manner on London streets. The city can be regarded as both a grounding point and a reflection of the
Thomas Stearns Eliot was perhaps one of the most critical writers in the English language’s history. Youngest of seven children and born to the owner of a Brick Company, he wasn’t exactly bathed in poverty at all. Once he graduated from Harvard, he went on to found the Unitarian church of St. Luis. Soon after, Eliot became more serious about literature. As previously stated, his literature works were possibly some of the most famous in history. Dr. Tim McGee of Worland High School said that he would be the richest writer in history if he was still alive, and I have no choice but to believe him. In the past week many of his works have been observed in my English literature class. Of Thomas Stearns Eliot’s poems Preludes, The Journey of the Magi, The Hollow Men, The Waste Land, and Four Quartets, I personally find his poem The Hollow men to be the most relatable because of its musical allusions, use of inclusive language, and his opinion on society.
Form often follows function in poetry, and in this case, Eliot uses this notion whe...
Murphy, Russell Elliott. T.S. Eliot: A Literary Reference to His Life and Work. New York:
Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
Prufrock’s social world is initially revealed as he takes the reader on a journey. Through the lines 1-36, the reader travels with Prufrock through the modern city and its streets as we experience Prufrock’s life and explore his surroundings through his eyes. From the very beginning, the city is portrayed as bleak and empty with no signs of happiness. The setting as Prufrock walks through the street appears to be polluted, dirty, and run-down, as if it is the cheap side of town, giving the feeling of it being lifeless, still, eerie, sleepy and unconscious. Eliot uses imagery, from the skyline to half-deserted streets, to cheap hotels to sawdust restaurants to demonstrate the loneliness and alienation the city possesses. The city Prufrock resides in is, in a way, a shadow of how he is as a person, and the images of the city speak to some part of his personality. Just as the skyline is described as “a patient etherised upon a table” (3), it foreshadows and hints that Prufrock has an...
Different speakers in "The Waste Land" mirror the disjointedness of modern experience by presenting different viewpoints that the reader is forced to put together for himself. This is similar to the disassociation in modern life in that life has ceased to be a unified whole: various aspects of 20th-century life -- various academic disciplines, theory and practice, Church and State, and Eliot's "disassociation of sensibilities," or separation of heart and mind -- have become separated from each other, and a person who lives in this time period is forced to shore these fragments against his or her ruins, to borrow Eliot's phrase, to see a picture of an integrated whole.
suggests that heaven is not real. Another way Eliot makes us think. life is futile is that we feel nothing for the hollow men, they are. emotionally detached from us and we don't care about them or their lives and this suggests that one in the distant future will even know of our existence as many of us make no impression on the world.
...In "The Waste Land," Eliot delivers an indictment against the self-serving, irresponsibility of modern society, but not without giving us, particularly the youth a message of hope at the end of the Thames River. And in "Ash Wednesday," Eliot finally describes an example of the small, graceful images God gives us as oases in the Waste Land of modern culture. Eliot constantly refers back, in unconsciously, to his childhood responsibilities of the missionary in an unholy world. It is only through close, diligent reading of his poetry that we can come to understand his faithful message of hope.
T.S. Eliot is often considered one of the greatest and most influential poets of the 20th Century. Not only were his highly regarded poems such as “The Wasteland” and “The Love Song of J. Alfred Prufrock” influential to the literary style of his time, but his work as a publisher highlighted the work of many talented poets. Analyzing his poem, “The Love Song of J. Alfred Prufrock,” with psychoanalytic criticism reveals several core issues in the speaker of the poem, and may reflect Eliot himself.
T.S. Eliot, a notable twentieth century poet, wrote often about the modern man and his incapacity to make decisive movements. In his work entitled, 'The Love Song of J. Alfred Prufrock'; he continues this theme allowing the reader to view the world as he sees it, a world of isolation and fear strangling the will of the modern man. The poem opens with a quoted passage from Dante's Inferno, an allusion to Dante's character who speaks from Hell only because he believes that the listener can not return to earth and thereby is impotent to act on the knowledge of his conversation. In his work, Eliot uses this quotation to foreshadow the idea that his character, Prufrock, is also trapped in a world he can not escape, the world where his own thoughts and feelings incapacitate and isolate him.
T.S. Eliot’s The Waste Land is an elaborate and mysterious montage of lines from other works, fleeting observations, conversations, scenery, and even languages. Though this approach seems to render the poem needlessly oblique, this style allows the poem to achieve multi-layered significance impossible in a more straightforward poetic style. Eliot’s use of fragmentation in The Waste Land operates on three levels: first, to parallel the broken society and relationships the poem portrays; second, to deconstruct the reader’s familiar context, creating an individualized sense of disconnection; and third, to challenge the reader to seek meaning in mere fragments, in this enigmatic poem as well as in a fractious world.
T.S Eliot’s poem, The Waste Land, is written in the mood of society after World War I. By using these allusions, The Waste Land reflects on mythical, historical, and literary events. The poem displays the deep disillusionment felt during this time period. In the after math of the great war, in an industrialized society that lacks the traditional structure of authority and belief, in the soil that may not be conductive to new growth (Lewis). Eliot used various allusions that connected to the time period and the effect of the war on society in his poem. Aided by Eliot’s own notes and comments, scholars have been able to identify allusions to: the Book of Common Prayer, Geoffrey Chaucer, Charles-Louis Philippe, James Thomas, Guillaume Appollinaire, Countess Marie Larsich, Wyndham Lewis, nine books of the Bible, John Donne, Alfred Lord Tennyson, Richard Wagner, Sappho, Catullus, Lord Byron, Joseph Campbell, Aldous Huxley, J.G. Frazer, Jessie L. Weston, W.B. Yeats, Shakespeare, Walter Pater, Charles Baudelair, Dente, Ezra Pound, James Joyce, and John Webster—all within the first section of 72 lines, about one allusion every two lines (Lewis). Using various allusions, Eliot was able to connect to the fact that he lived in a modern day waste land as a result of the destruction caused by World War I. Eliot used the allusions to show that death brings new beginnings and change, and love still flourishes.