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Characteristics of culturally responsive pedagogy
Self reflection on cultural competence for educators
Multicultural communication issues
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Recommended: Characteristics of culturally responsive pedagogy
At V.V.C. the teachers and student teachers were culturally responsive. The teachers develop positive relationships with the children and their families. I observed that when the children come in the teacher greats and acknowledge the child and teacher. I hand the opportunity to complete my student teaching in this environment. I clearly remember that the teachers acknowledged parents’ concerns. They respectfully listened to parents views. The parents felt comfortable and validated. If problems arose the parents discussed them with the teachers. The teachers listened and respectfully worked out a solution. York (2003) stated, “Teachers can help children feel at home by demonstrating the ability to take another perspective” (p.73).
In the Head Start program I did observe the teachers communicating with the parents. A change that I would suggest is making an effort to communicate with families that do not speak English. I think that finding a translator this will allow all the children and their families to feel included. York (2003) stated, “Make children feel rejected and cause children to reject school” (p.72). I think this is true as a child or adult. If you feel that are rejected by the teacher then you will not want to engage with them. Children feeling rejected can cause behavioral problems because they might not be able to express themselves. Rejection ultimately affects a child’s social emotional development.
e. Chapter 5: “Bilingual Education,” looks for examples of how the program/classroom provides and supports second language learners, component of linguistically relevant. You will want specific observations to support your opinion along with appropriate references to the text).
At V.V.C. the children were encoura...
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...entally environment and encourage human diversity.
In conclusion, I am in a profession where I can help children and their families be empowered. I am passionate and dedicated to enhancing the quality of life for children and their families. Participating in this assignment allows me the opportunity to reflect on the various areas I can improve on to better meet the needs of children and their families. Feeney 2012 stated, “Self-knowledge is demonstrated when individuals consider the impact of their personal characteristics on children, families, and other adult’s; when they examine their relationships and teaching practices to see what is working and what isn’t” (p.83). Being able to reflect and apply these changes allows me to see what works well and what doesn’t. This information allows me to grow as an E.C.E. and effectively serve children and their families.
Many individuals, teachers or not, only do what they are asked or expected to do. However, going above and beyond and being able to have greater influence on a child’s life is my goal. I know I will love my job and in this position, children and families will be going through difficult and not normative life events. It is essential to extend further assistance to make each individual feel important. Being someone who can help families understand and make their lives a little bit easier by providing support and encouraging optimal development, I can hopefully make a meaningful impact on a child and/or family. The child and family satisfaction would bring happiness in itself and be worth more than
... my classroom I have created an environment where we are a family and as a whole school we are a village where interdependence is celebrated and we work together to do the best for our children and each other. In our village we all need to love and be loved. If I didn’t love my children I would not be catering for their needs. For successful learning to take place the children need to feel a sense of worth and meaning. Each child in my class is here for a reason and are valued as individuals whose lives are meaningful and so worthwhile (Groome, 1998, p. 93).
Volunteering at a children’s crisis treatment facility, volunteering with Special Olympics, coaching children’s sports teams for 10 years and working as a substitute education assistant has increased my understanding of childhood development. Grandmound Elementary School provides me with opportunities to strengthen my leadership and collaboration skills, through teaching art (as a volunteer) to the 3rd, 4th and 5th grade and serving as PTA president. I was able to implement many enriching opportunities for students in areas of art, science, and reading. I learned to work as a team, set targets, achieve goals, give and receive guidance. Participating in these activities has confirmed that working with families and particularly children are my purpose.
Moderata Fonte’s Venetian ladies debated the worth of women while cavorting in their fictional garden in 1605; Tempel Anneke met her unhappy fate in the 1660s. The seemingly enlightened and forward-looking feminist attitudes articulated in Fonte's text were absent from the Brunswick courtroom where the allegations against Tempel Anneke eventually brought about her death. The two accounts illustrate the differences in the attitudes towards women between European states during the 17th century. The differences are technically religiously based, however, they deal with the differences of the specific regional factors of the areas discussed. The differences explain why the attitudes of Fonte’s ladies and the persecutors of Tempel coexisted in roughly the same era. Fonte's ladies are Italian Catholics, and Anna's neighbors are German Protestants, therefore, the ideals of women are varied based on religious experience. Additionally, the theory of reason of state that came about with the consolidation of authority consisted of centralization and secularism that subordinated the social role ...
"Those of us in the first American generations have had to figure out how the invisible world the emigrants built around our childhoods fit in solid America." Maxine Hong Kingston is a native of Stockton, California, born in 1940. The essay, "No Name Woman", was taken from her book ,"The Woman Warrior" (1976). Kingston is , in her everyday life, surrounded by "ghosts" from her past cultural heritage. The role identity concept parallels Ms. Kingston's essay. In the role identity concept, factors surrounding us in our daily life are continuously shaping and reshaping who we are and what we will become. In this concept, taken from the structural school of symbolic interaction, we tend to conform our sense of self to adapt to individual social situations as we are exposed to them. The theory in the concept of role identity is that we all play different "roles" in society, on various levels , which can include our families, our workplaces, our peers, daily experiences, and even within ourselves. Therefore, we are continuously changing and evolving into our "sense of self". Kingston, born a Chinese-American, struggles with her sense of self as she attempts to balance her American lifestyle with that of her Chinese family's rich cultural beliefs; although, even as she begins to accept her "role identity" within her family structure, as an author, she realizes that she will be "haunted", merely by writing about it.
It is very rare that a book can be so compelling that it changes the way you think. Daniel Kahneman achieved this in his groundbreaking book Thinking, Fast and Slow. In his work, Kahneman challenges common notions of human psychology by offering a unique perspective of why we make certain decisions. Based off his contributions throughout his career, Kahneman compiles his experimental findings on human behavior into a complete manual to the human mind. The book delves into human nature and cognition, how we process our decisions and in what frame of mind do we create our perception of the world. More specifically, Kahneman deals with the irrationality of the way we think that leads to biases, mental shortcuts and defense mechanisms. His findings not only acts as an informative self-help but questions the very nature of everyday life.
Social Security is a major social program that provides benefits to multiple groups of people within the United States. These benefits include payments for pensions, disability, and unemployment compensation just to name a few. The majority of social security beneficiaries are retired workers and the remaining are pension recipients, disabled workers, dependent spouses, and children of retired or deceased workers respectively (Hyman, 2011). Social Security is financed through a taxpayer payroll tax, in addition to an employer’s portion that is matched and paid directly to the government on a quarterly basis. The employer portion of Social Security is usually not transparent to employees, but is a requirement for companies by law. In addition, self-employed individuals are also required by law to pay their own portions of OASDI and Medicare. Overall, the eligibility requirements for Social Security benefits are based on paying a tax through a place of employment and can be collected once workers have reached their assigned retirement age or become disabled. The employee and employer contribution rate is 6.2% (7.65% include FICA), up to the maximum wage base of $113,700.
When visiting just about any school across America, students who attend come from all over the globe. This raises the question across America about bilingual education. This can create many challenges in and out of the classroom. The classroom should be a safe place for all students regardless of what native language they speak. In the essay Lost in translation written by Eva Hoffman, describes a foreign student who tries hard to fit in. Instead, Eva begins to feel angry, hurt and confused because people laugh at her. In Guiding Principles for Dual Language Education by Elizabeth R. Howard, Julie Sugarman, Donna Christian Center for Applied Linguistics Kathryn J. Lindholm-Leary San José State University David Rogers Dual Language Education of New Mexico. Guiding principles gives great ideas to educators to stop kids from making other students feel the way that Eva felt. After reading several articles about bilingual education, it is evident that all children in school should learn English but never lose their native language. When all the students speak one language, students will be less likely to make fun of each other. A good educator should learn enough foreign languages to aid them in effective communication in their classroom although; if an educator does not speak a foreign language, they should recruit within the classroom students to be peer mentors. However, a teacher should be willing to listen and encourage the students. Above all a good educator should be a good role model to their students by respecting their heritage and their language.
From my experience, bilingual education was a disadvantage during my childhood. At the age of twelve, I was introduced into a bilingual classroom for the first time. The crowded classroom was a combination of seventh and eighth grade Spanish-speaking students, who ranged from the ages of twelve to fifteen. The idea of bilingual education was to help students who weren’t fluent in the English language. The main focus of bilingual education was to teach English and, at the same time, teach a very basic knowledge of the core curriculum subjects: Mathematics, Social Sciences, and Natural Sciences. Unfortunately, bilingual education had academic, psychological, and social disadvantages for me.
One of my great difficulties with Kant's moral philosophy is that it suggests that our moral obligations leave us helpless when dealing with evil. “Kant's theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing.” Imagine you are a character in a Shakespearean play and are watching your father getting murdered. He is the King and you aspire that one day you will take his place (Even though you know it won’t happen, because you’re a woman). Your brother takes the initiate to kill him and take his place. I’m sure you would not be thinking oh, it’s fine that he killed your father because being king is a great thing and it doesn’t matter how or why he got there. Most likely you’d be thinking to yourself: How can he become king by murdering my father? This is horrible and unjust. He does not have the entitlement to be king. Even though the people will accept him as king, but know the way he acquired this position was through murder. And they would pretend to like him, but out of fear or resentment, depending, perhaps, if the previous king was good or bad. If your brother had waited to become king, rather than murdering his own father to become king, then the means that he used to get to the end would’ve been better and the people would most likely have accepted him.
Many people would leave their family behind for their own “great expectations”. In Charles Dickens’, Great Expectations, Pip is born a content, common boy but as the novel progresses, he becomes less happy with being poor. Pip meets the beautiful, rich Estella, and is taunted by her about being poor. After that, Pip is no longer happy to work the rest of his life as a common boy in the forge. When a strange lawyer comes to his home, offering him fortune and a chance to be a gentleman, Pip does not hesitate to go with him and leave his family behind. Once he has left, he beings to look down on the “common people”. He treats them poorly and believes that he is above them. In Great Expectations, Charles Dickens reveals the theme that money and social status can change relationships by character and bildungsroman in the writing.
Culture is a powerful influence plays a big role in our interactions. Culture may also impact parenting style and a developing child. Having a strong sense of their own cultural history and the traditions associated with it helps children build a positive cultural identity for themselves. This also supports children’s sense of belonging and, by extension, their mental health and wellbeing. This class is crucial in understanding and working well parents, staff, and children. An effective educator understands how students’ cultures affect their perceptions, self-esteem, values, classroom behavior, and learning. As director, I need to use that understanding to help my students and staff feel welcomed, affirmed, respected, and valued. One way that I can do this is by using multicultural literature, especially children’s literature, to honor students’ culture and foster cross-cultural understanding. If cultural differences are not understood by teachers and management, it can lead to miscommunication and misunderstandings on both sides. It will be my job to do all I can to overcome both language and cultural differences to ensure a positive learning environment for
My educational philosophy about students comes from the perspective that each child is unique and childhood is a valuable stage of development. I believe that all children can learn and it is my job to help them to grow to their fullest potential. I believe that when working with children it is important to have full knowledge of child growth and development. I also believe that children are understood and supported in their development within the context of family, culture and society. NAEYC standards 7.A states that teachers “Know and understand the program families.” For this reason I believe in getting to know each child and their family. I spend time talking with families. In my classroom all children and their families are treated with dignity and respect. I believe relationships with children and their families should be based on trust and positive regard. I believe that parents are their childs first teacher and partnering with families in the education of their child is a priority. As a teacher I will help children to discover their world. I will also assist them in discovering information about themselves. My classroom will always be a safe, secure, caring and stimulating environment th...