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University of Puerto Rico
Rio Piedras Campus
Education Faculty
U.H.S
English 1011-137
Andrea Lebrón 2017-039 Carla Martínez 2017-043
10. Describe the problems that happened after Wang Lung brought a second woman into his house.
The Good Earth is the life of Wang Lung and the conflicts that lead to how his family’s relationship ended. He started out to be a decent person, then a cheater and in the end a killer. Wang Lung’s decision to bring a second woman into his house was one that affected everyone around him. He affected his wife, his children and himself.
Wang Lung first mentioned loving another woman, but it was said in an indirect matter. When his uncles and his uncle’s wife moved in with him, he “had to seek peace elsewhere” (page
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189). That’s the first clue to knowing that he was having an affair. The moment Wang Lung decided to buy and bring the woman into his house is when his uncle’s wife said, “And it is not for you to repine when he has money and buys himself another to bring to the house.” (Page 190). Wang Lung’s desire for this other woman had him doing things without analyzing the consequences. Wang Lung made his concubine a small house in the inner court. When she finally arrived, O-Lan had vanished out of sight and because Wang Lung was giving all his attention to the arrival of Lotus, his concubine, he did not care. O-Lan, his first wife, as mentioned before was ignored and in part was very affected by Wang Lung’s decision.
He was supposed to be her “one true love”, he was supposed to be the one to take care of her and appreciate her. But then he fell into the void that money brought, making him supposedly "bored". According to Wang Lung being bored gave him the right to cheat on his wife and make a decision that affect many. Still he was her killer, he killed her. Not only in person but in the inside. It is said that you heal overtime, but every second of every day O-Lan was killed inside just by seeing her husband with another …show more content…
woman. Also, with the arrival of Lotus, arrived Cuckoo. She took the role of her servant. O-Lan was not pleased with the idea that the woman who once manipulated her and reprimanded her, when she worked as a servant in the great house, lived in her house (page 201). O-Lan would do anything possible to sabotage Cuckoo’s work. Once, O-Lan had made a cauldron of hot water for tea in the morning and when she was finished with it, she poured out the water so when Cuckoo came in to the kitchen to make some hot tea for Lotus, she would have to boil the water herself. O-Lan refused to talk to any of them and was able to ignore them even if they ended in the same room. Lotus was an expensive concubine and Cuckoo asked for money to buy ridiculous items. Cuckoo went every day to the town and bought expensive foods imported from the southern city. Wang Lung said to himself quietly, “You are eating my flesh.” Also, his uncle’s family was eating from the food he bought, which meant having to buy a larger quantity. Although Lotus was Wang Lung’s concubine, she did have a commanding roll in the house. Many times she had complained that his children were a plague to her and that the kids should not be around her. He then forbid them to enter the inner court. She didn’t tolerate children, and when one day they entered her part of the court, she shrieked. She continued to complain that they should not be in there and that she would not have them touch her, especially the oldest girl (page 208-209). Wang Lung himself didn’t tolerate others cursing his children and although he made them promise to him that they would not go near her house, he didn’t agree with the way Lotus expressed herself. In the novel there was only one person Wang Lung defended, this was his first daughter, his fool. She had mental retardation and since she was small Wang Lung always protected her. This can be seen in many parts of the book. For example, when they become extremely poor and have to move south, O-Lan gives him the idea of selling his daughter, but Wang Lung loved her so much that he just couldn’t. Then when they become rich and he brings Lotus home, Lotus started screaming because she said “the fool” had bothered and that she was dumb. Here Wang Lung doesn’t care about Lotus’ feelings and protects his daughter. By the end of the novel Wang Lung tells Pear Blossom that when he dies she would have to poison “the fool” because he knew no one would take care of her and he didn’t want that but Pear Blossom tells him not to worry because she would take care of her. As the days and years passed, O-Lan got older and sicker.
The question is: Was it caused from nature or was it heartbreak leading to death? At the beginning of Wang Lungs cheating issues or polygamous life, O-Lan pretended to accept it. The truth is that she was sad. She had been the mother of his children. She had been there through everything and she had cared for his dad since the day they got married. Wasn’t that enough for commitment and gratitude? Wasn’t that enough for attention and fidelity? Instead Wang-Lung went out and found himself another woman, and then another. That wasn’t all, she had to deal with Cuckoo. Did she deserve the life she got? Did she deserve unhappiness? Was she less than Wang-Lung? No, but Wang-Lung didn’t care. Still O-Lan pretended to be satisfied for many years causing her depression and misery. It is said that depression and exhaustion can cause sickness, and that is how she died. O-Lan fought with sadness making her weak and susceptible to everything. She died of cancer but it is also said that she died of worms in the heart, that she had fire in her vitals. Maybe Wang Lung thought that she was being ridiculous, but she wasn’t. She was mad and she felt that her life had been invaded by worms and her heart was being eaten away by another woman. The love of her life was being eaten away by Lotus. She wasn’t nice to him or grateful. She was mean and she wanted everything because she thought she deserved it and Wang Lung was dumb enough to
let it pass. Then O-Lan got cancer, we don’t why, but we surely know that Wang Lung’s affairs weren’t helping. By this it can be implied that Wang Lung was her murderer. With all of these examples one could say Wang Lung’s decision to bring another woman home wasn’t good for anyone not even Wang Lung. It was only benefited Lotus and Cuckoo. His decision brought death, sadness and separation. To Lotus and Cuckoo this brought riches and commodity. It can be concluded that Wang Lung made thoughtless and irresponsible decision.
Power and Money do not Substitute Love and as it denotes, it is a deep feeling expressed by Feng Menglong who was in love with a public figure prostitute at his tender ages. Sadly, Feng Menglong was incapable to bear the expense of repossessing his lover. Eventually, a great merchant repossessed his lover, and that marked the end of their relationship. Feng Menglong was extremely affected through distress and desperation because of the separation and he ultimately, decided to express his desolation through poems. This incidence changed his perception and the way he represents women roles in his stories. In deed, Feng Menglong, is among a small number of writers who portrayed female as being strong and intelligent. We see a different picture build around women by many authors who profoundly tried to ignore the important role played by them in the society. Feng Menglong regards woman as being bright and brave and their value should never be weighed against
The main problem for the Liang family was that they had been scattered. Father and Mother divorced, Liang off at college, and the two girls (although they later lived near Liang Shan) were off for a long time in the country. This separation made hard times even harder.
Because of this, many people snuck off to mountains to sing songs and committing suicide with someone they love, rather than spending the rest of their lives with someone they don’t. This became so well-known across China that Lijiang became known as the city of lover’s suicides. Today these stories are all a thing of the past, and getting married has become a traditional thing. Some even believe that women having multiple lovers and were held to such a high status is all just a made up theory. Years ago anthropologists traveled up the mountain from Lijiang to visit a group of people known as the Moso. The first thing noticed when arriving is the way women acting. Most Chinese women at this time are shy, and don’t speak much, while these women are vocal and open. Also, these women work all day, doing everything that their families require, while the men only work when there is something that needs to be done. When asked about it the women just say that it has always been this way, and actually prefer it, they have a big sense of pride for the work they do. The story this custom is said to originate from is there was one a boy that loved working around the house, but the women teased him for this making him feel weak and
I would like to point out that Wang Lung was never the most filial of men. Early in the novel, we saw him slip up once or twice. However, at a younger age, he felt guilty when this happened and was able to hold his tongue in most situations. Wang Lung’s uncle is able to exploit Wang Lung based on his filial piety. When the uncle, a lazy man who blames his struggles on an “evil destiny”, asks his nephew to borrow money, Wang Lung explodes, saying, “‘If I have a handful of silver it is because I work and my wife works, and we do not…[let our] fields grow to weeds and our children go half fed!’” (65). But right after he lets these words slip, he “[stands] sullen and unmovable” (66) because knows that his outburst is wrong. However, later in the novel, Wang Lungs lack of sense for filial piety grows evident as he becomes more arrogant. For example, when he is nearing the end of his life, Wang Lung asks without a second thought to be buried below his father but above his uncle and Ching. Asking to be buried above his uncle makes the statement that Wang Lung believes he is a greater man than his uncle. Before his rise through the ranks of society, Wang Lung would never have even considered being buried above his uncle, even though he always had a disliking for him. However, because of his power, he feels that he has the right to disrespect his
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
.... In the end, O-lan’s anger helped her stand up to Wang Lung. She grew more bold. In the end, when she died, Wang Lung wished that he had treated her better because he truly missed her presence.
When his wife, O-lan sees this drastic change, she is horrified and rebukes her husband, telling him he “cut off his life”. O-lan’s criticism leaves Wang Lung regretful about his decision to cut his hair. Buck emphasizes the mutation of the symbol of hair in this passage, as Wang Lung’s hair no longer represents his loyalty to tradition, but rather his yearning to be modernized. O-lan emphasizes Wang Lung’s conversion to modernism when she exclaims that he “cut off his life”, which indicates that Wang Lung is ditching his traditional lifestyle by modernizing his hair. While Wang Lung does assimilate more to modern culture, he does experience guilt, realizing that he is being controlled by Lotus. Wang Lung’s regret proves that while his hair represents mostly modernism, it also of a bit of traditionalism. Therefore, Buck utilizes hair to highlight Wang Lung’s shift in
He uses the money to buy some seeds, a new ox and he is able to return back home. The greed starts to set in when Wang learns that his wife stole some jewels from when there the looting was happening. They talked it over and agreed to buy some more land leaving O-lan with two pearls. The good thing that has come out of Wang looting another person’s home helped him understand why others did so to him and led him to forgive them. He becomes so wealthy that he is able to buy Ching’s land and build enough rooms for him to live in and to also buy laborers. Wang buying laborers shows what wealth does to a once poor peasant man. He is not the one that cares for his land nor is he compassion about his land anymore. Wang hits the biggest turning point when he disrespects his wife and tells her that she is not fit to be a wife of a wealthy man. “Now anyone looking at you would say you were a wife of a common fellow and never of one who has land which he hires men to plow!” (Buck, 168). Wang then starts to “buy” more wives because that is what wealthy men do. In the end Wang ends up like the rest of the wealthy men the he never thought he would become. He got his own uncle’s family addicted to opium, wouldn’t give other refugees seeds without either having high interest or giving up some of their land. This was one of Buck’s main goal, to show the readers what happened to people when they were consumed by wealth and started to become
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
done for him. When O-Lan falls seriously ill, Wang Lung deeply regrets his cruelty and sits
Wang Lung needs a wife so saves up the little money he has and buys a woman who is a slave named O-lan. O-lan is sold to Wang Lung so she can take care of the home, cooking and bear children. Wang Lung is disappointed when he first sees O-lan because she does not have bound feet which was a desirable quality at that time but he does enjoy when O-lan has the food ready when he comes in a night from the land. Wang Lung is very proud when O-lan makes cakes that no one else in the village knows how to makes and when his family comes to feast for the new year at their house.
While this sounds plausible today, during Kyonghui’s time, it was nearly impossible to consider due to the stigma surrounding New Women and the double standard regarding gender. When the women returned home with their new knowledge, society had anticipated them to act according to social norms and expectations. At the same time, New Women expected their peers, especially their family and friends, to accept their differences. But New Woman or not, women in colonial Korea were expected to get married, have children, and housekeep, just as the in-law lady previously nags Kyonghui. Meanwhile, men who were equally educated abroad, were not faced with the same obstacles women faced when “their lives did not conform to the traditional molds… many of them had painful personal lives marked by divorce, scandal, exile, and ostracization” (Jeong, 6). When considering that Kyonghui is an extension of the author herself, one can assume that it is possible that Kyonghui would have faced a similar outcome as Na Hyesok, who also believed that her motives and actions would be understood. Infamously, she published her confession of having an extramarital affair, which not only turned society against her, but also her family and friends. Eventually, she becomes socially and financially estranged and “died a homeless vagrant” (Jeong 9). As a
Throughout Wang Lung’s life more and more women were being introduced to him. Whether they became part of his family, or worked as a slave or concubine, they were all treated with the same respect. The first woman that Wang Lung ever met was Olan. Olan was a slave at the wealthy House of Hwang, and had been since she was ten years old. In chapter one Buck tells of how the father of Wang Lung went to the House of Hwang and asked for a girl "not a slave too young , and above all, not a pretty one" (8). He then says:
O-lan then gives birth to a daughter. Then a terrible famine settles on the land. O-lan gives birth to another daughter during crisis so she strangles the second girl because there is not enough food to feed the baby and the rest of the family. Wang Lung is forced to take his family to a southern city for the winter. There, O-lan and the children beg while Wang Lung earns money by transporting people in a rented rickshaw. They earn just enough money to eat. He and O-lan briefly consider selling their surviving daughter as a slave. Eventually, a group of poor and desperate people ransacks a rich man's home, and Wang Lung and O-lan join them. Wang Lung steals a pile of gold coins. With this new wealth, he moves the family back home and purchases a new ox and some seeds. O-lan had stolen some jewels during the looting.
Additionally, he carried out what Lotus commanded him to do which did not follow the norms of society because women had limited power or authority in China. This is shown when Lotus asked for him to cut off his braid and bring her gifts, and he got the act done. Even though he knew cutting off his braid was against his tradition, he did so to please Lotus without considering the consequences. Lastly, Wang Lung did not favor his uncle, but treated him with respect because that was expected. His uncle was an elder and in a time of need, Wang Lung supported his family and uncle with his great