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More handpicked essays just for you.
How do social class affect status and education of a child
How women are oppressed by female writers in literature
How do social class affect status and education of a child
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The bitter cold bit against the starved girl’s skeletal body. She was tired. Her parents discussed ways to get to good lands. They told her the only way to have a better life was to sell her into slavery. The girl, only ten years old was silent. She dreamed of fine clothing and good food. The girl went to the House of Hwang. She was too ugly to be in sight; she was kept in the scullery. All dreams of any kind were lashed out of her young mind. Mistreated, beaten, and underestimated, young O-lan learned to work hard and became resigned to her fate. One day, the Old Mistress summoned her and told her that she was to be married to a poor farmer. The other slaves scoffed, but O-lan was grateful for a chance to be free - they married. O-lan vowed …show more content…
She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she felt like more of a slave. She did all the cooking, cleaning, and mending; at times, she also helped in the fields. O-lan had been a slave her entire life, so when she became a mother, she was more important: the bearer of Wang Lung’s children, a wise counsel, and someone to be respected. O-lan prided herself in “knowing best”, although she could not speak unless spoken …show more content…
A stoic is “a person who can endure pain or hardship without showing their feelings or complaining”(Webster). When she bears her first child, she refuses all assistance and gives birth alone. When she has her third child, she immediately returns to the field, knowing that her husband is angry because the newborn girl is “a slave”, yet powerless to confront his emotion. Although her quality of life with Wang Lung is better than at the House of Hwang, she is oppressed because she is at the mercy of her husband. When Wang Lung takes her pearls, a symbol of love and appreciation, O-lan is at her breaking point. She “did not put up her hand to wipe (the tears) away; she only beat more steadily with her wooden stick upon the clothes spread over the stone”(p. 200). The only time that O-lan truly showed her emotions was when she was passionate about something or when she could not hold them in any longer. O-lan’s stoicism served her well, but at the same time, it estranged her from Wang Lung. He was fond of her, but she did not give him any sign of appreciation. Because of this emotional distance, Wang Lung could not understand his wife’s
Liang's main interests consist of movies, stories, tap-dancing, and imitating Shirley Temple. Wong-Suk buys her expensive, beautiful ribbon one day for her second hand tap shoes and Poh-Poh helps her tie them into fancy flowers. -- This is where we learn a bunch about Poh-Poh's childhood. She was born in China and so it was already too bad that she had be born a girl child. But further more she was sort of disfigured. Her forehead was sloppy and mis-shapen and immediately everyone told her mother she was the ugliest baby ever. Her mother sold her to a wealthy family; where she was a servant. The concubine would beat her and their other servants with a rod-- as if they were oxen. Poh-Poh had to learn to do things quickly and flawlessly or she would be beaten. Her fingers would bleed because she was practicing tying these intricet(abc?) patterns. She of course grew out of her 'deformity' and was quite a pretty lady.
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
...Also an important quote is when she says, "But today I realize I've never really known what it means to be Chinese. I am thirty-six years old" (857). Even though she was in her 30's and still had that identity crisis, it was uplifting knowing that all it took for her to resolve that conflict was one meeting with her sisters.
Wang Lung starts off poor, but happy. While he is not satisfied with his place in life, especially compared to the seemingly mighty and rich House of Hwang, Wang Lung is pleased to have a wife, Olan. Olan helps him in the fields, in addition to all of her housework, and she bears him sons. With her help, Wang Lung becomes successful and rich. His displeasure in his place in life is evident with Olan; while he is pleased to have her as his wife, he is upset that he cannot afford to have a wife with bound feet. Although he is disappointed in Olan’s appearance, it does not truly affect him until he becomes rich, at which point he decides that she is too ugly and he must take another wife, against his father’s wishes.
Through the parallelism of past and present feelings, the reader sees the confusion that Hang feels. Hang struggles with her feelings toward her Aunt. While Hang does love her Aunt, she does not understand Aunt Tam’s motive to help her. Tam’s persistence for Hang to continue family rituals and shrines confuses Hang. Hang does not understand the importance of these things to Aunt Tam. Unlike Aunt Tam, Hang does not believe in all of the Vietnamese traditions. This is Hang’s first step to finding her self-purpose. This also allows the reader to see Hang’s feelings towards cultural events and shows the shift in Vietnamese culture. The use of no flashbacks during Aunt Tam’s funeral and funeral planning show that Hang has never felt the way she has. At this time in the novel Hang has found her own purpose therefore flashbacks cannot be used to portray Hang’s feelings and
O-lan was obviously a very bold and important woman in this novel yet never knew it. She would do what she was raised to do and try her best to make her husband happy. Through all her marriage, she helped Wang Lung to be one of the wealthiest men in his city. While O-lan endured many difficulties, she continued with her duties as wife through thick and thin. Whether it was her begging on the streets for food and money, or putting up with Lotus, her husband's concubine, O-lan remained a strong woman with good qualities until the day she died. While she usually had little to say, O-lan's impact on the Lung family is one that wont be forgotton. She accomplished all of her goals in life and fulfilled her marital duty in making Wang Lung very happy. Even after all this, O-lan still was a very modest woman.
In his last chapter O’Brien weaves a tale of when he first fell in love at the age of nine and how, although she has now departed the land of the living, he can still remember her and keep her alive through telling stories about her. In just the same way he can honor and remember those lost in Vietnam by recounting their exploits. These stories, regardless of their historic accuracy, serve to awaken the memory and kindle the emotions so that the dead may live on in the memories of those who loved them. That is the power of a story.
As Hang embarks on a thought filled journey of her past her recognition of particular situations are seen to be evaluated by herself. Her perspectives of the world around her are constantly being changed and developed throughout the novel. This revelation into maturity for Hang defines her indefinite naivety, to her wise realist nature as a young woman. Hang experiences the pain and loss of childhood innocence to rise to the ultimate development as a woman. For example, Hang states, “I was torn, but the idea of going back to our empty house made me anxious.” (43 Huong) When Hang was about eight years old, already her
Wang Lung needs a wife so saves up the little money he has and buys a woman who is a slave named O-lan. O-lan is sold to Wang Lung so she can take care of the home, cooking and bear children. Wang Lung is disappointed when he first sees O-lan because she does not have bound feet which was a desirable quality at that time but he does enjoy when O-lan has the food ready when he comes in a night from the land. Wang Lung is very proud when O-lan makes cakes that no one else in the village knows how to makes and when his family comes to feast for the new year at their house.
O-lan comes about in the first chapter of the novel. At the age of ten, her parents sell her off to the Great House of Hwang, where the village's wealthiest landowner resides.
O'Brien was a solider in the Vietnam War, fighting against the communism. He has wrote the book The Things They Carried, about his personal experiences as a solider. The environment that he was in was one of constant death and unending turmoil. Most of the death he writes about was concerning his fellow comrades. After seeing all this and the needless deaths of Vietnam civilians it should harden the heart of a fighting man. O'Brien seems to be different he is still powerfully effected by the gunning down of this young man, who belonged to the communist group.
Ove is a grumpy old man fought with his beautiful wife Sonja, before she died. He never truly understands where anyone else is coming from. Sonja’s friends always questioned why she was marry such a miserable man. Ove soon realizes that if he wanted to
In the beginning of The Good Earth, Wang Lung is constantly focused about working his fields, plowing the soil, and harvesting his crops. Even when O-lan tells Wang she is with child once again, he is only solicitous about the land. He is angered by the idea that O-lan won’t be able to help in the field during this time. This is a problem since they now have new land to farm. “…and when Wang Lung perceived one day
At the beginning of the novel, Wang Lung accepts his peasant lifestyle, but still yearns for financial stability and happiness. Initially, Wang Lung’s life consists of two priorities; he must aid his aging father and tend to ...