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The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
Chapter one, The Observers, in the Death of Woman Wang demonstrates the accuracy of the local historian; Feng K'o-ts'an, who compiled The Local History of T'an-ch'eng in 1673. The descriptive context of the Local History helps the reader to understand and literally penetrate into people's lives. The use of records of the earthquake of 1668, the White Lotus rising of 1622 and rebels rising vividly described by Feng the extent of suffering the people of T'an-ch'eng went through. Jonathan Spence stresses on how miserable the two-quarter of the seventeen-century were to the diminishing population of the county. The earthquake claimed the lives of nine thousand people, many others died in the White lotus rising, hunger, sickness and banditry. P'u Sung-ling's stories convey that after the loss of the wheat crops there were cases of cannibalism. On top of all of this came the slaughtering of the entire family lines by the bandits. The incredible records of women like Yao and Sun in the Local History present the reader the magnitude of savagery the bandits possessed. All of these factors led to the rise of suicides. The clarity of events Spence given to the reader is overwhelming.
On the other hand, Spence losses his reader as he introduces the spread of Confucius and other superstitious believes through out the county. He states that the Local History states that people became unusually superstitious in parts of T'an-ch'eng. Later on he presents the Confucianism and it influence. Confusion especially occurs then he quotes from many different sources and chapters. For inst...
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... to the husband. Yet the reader is presented with woman Wang, who ran away with another man from her husband, Jen. Some of the reasons of her departure could have been neglect from her husband, that she had bound feet and that she had no children. Her actions contradicted any moral wife at that time. After relentless pursuit of happiness woman Wang returned home, there she met her death. The Legal Code justified certain parameters of vengeance on behave of the husband toward his adulterous wife. Nevertheless, Jen was not allowed by the law to simply slaughter his wife. Moreover Jen accused an innocent Kao, for which Jen could have been sentenced to death. Were woman Wang's actions right is for the reader to decide.
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
Power and Money do not Substitute Love and as it denotes, it is a deep feeling expressed by Feng Menglong who was in love with a public figure prostitute at his tender ages. Sadly, Feng Menglong was incapable to bear the expense of repossessing his lover. Eventually, a great merchant repossessed his lover, and that marked the end of their relationship. Feng Menglong was extremely affected through distress and desperation because of the separation and he ultimately, decided to express his desolation through poems. This incidence changed his perception and the way he represents women roles in his stories. In deed, Feng Menglong, is among a small number of writers who portrayed female as being strong and intelligent. We see a different picture build around women by many authors who profoundly tried to ignore the important role played by them in the society. Feng Menglong regards woman as being bright and brave and their value should never be weighed against
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
Chang, Iris. The Rape of Nanking: The Forgotten Holocaust of World War II. New York: BasicBooks, 1997. Print.
Kingston’s mother takes many different approaches to reach out to her daughter and explain how important it is to remain abstinent. First, she tells the story of the “No Name Woman”, who is Maxine’s forgotten aunt, “’ Now that you have started to menstruate, what happened to her can happen to you. Don’t humiliate us. You wouldn’t like to be forgotten as if you had never been born”’ (5), said Maxine’s mother. Kingston’s aunt was murdered for being involved in this situation. The shame of what Kingston’s aunt brought to the family led them to forget about her. This particular talk-story is a cautionary tale to deter Kingston from having premarital sex and to instill in her fear of death and humiliation if she violates the lesson her mother explained to her. Kingston is able to get pregnant but with the lecture her mother advises her with keeps her obedient. Brave Orchid tells her this story to open her eyes to the ways of Chinese culture. The entire family is affected by one’s actions. She says, “‘Don’t humiliate us’” (5) because the whole village knew about the pregnant aunt and ravaged the family’s land and home because of it. Maxine tries asking her mother in-depth questions about this situation, but her m...
By any measure, The Memoirs of Lady Hyegyong, known as Hanjungnok (Records written in silence), is a remarkable piece of Korean literature and an invaluable historical document, in which a Korean woman narrated an event that can be described as the ultimate male power rivalry surrounding a father-son conflict that culminates in her husband’s death. However, the Memoirs were much more than a political and historical murder mystery; writing this memoir was her way of seeking forgiveness. As Haboush pointed out in her informative Introduction, Lady Hyegyong experienced a conflict herself between the demands imposed by the roles that came with her marriage, each of which included both public and private aspects. We see that Lady Hyegyong justified her decision to live as choosing the most public of her duties, and she decided that for her and other members of her family must to be judged fairly, which required an accurate understanding of the her husband’s death. It was also important to understand that Lady Hyegyong had to endure the
Dai Sijie was sent to a re-education camp in Rural Sichuan from 1971 to 1974 because he was born into an educated family. Due to this experience, Sijie wrote Balzac and the Little Chinese Seamstress which tells the story of two boys undergoing re-education during the Cultural Revolution. The creation of Scar Literature began following the end of the Cultural Revolution and the death of Mao Zedong.(“Post-Mao Years”) “Scar Literature was intended to be cathartic…[and] contained depressing or horrific accounts of life during the Cultural Revolution…[and] each personal story effectively constitutes a criticism of their policies” (“Scar Literature”). These characteristics of Scar Literature are present in Balzac and the Little Chinese Seamstress.
To conclude, the Rape of Nanking was a terrifying event, which has, throughout the impact of the Japanese government and the fear of the people who survived, happened to be designed to disappear with time. History textbooks go over the subject along with the individuals whose reality that was; have already been made into a terrified silence. This story nevertheless, must be shared. Three hundred thousand Japanese men and women were brutally raped and killed over a long amount of time, a period where there was clearly no escape. Iris Chang goes back and reveals the incidents and the reasons behind the concealing, in such a way that simply cannot be forgotten about.
Ba Jin does not judge Cultural Revolution directly; however, the cruelty can be found from all those unfair miseries Xiao Shan suffers. The more simplicity and innocent Xiao Shan is shown, the crueler Cultural Revolution is. Personal grief is associated with the familiar historical event is more affective to readers.
The Chinese people experienced rapid changes, in government and their own culture in the 20th century. In the book, Wild Swans, by Jung Chang, she depicts the experiences of not only oppression and suffering, but the development of the communist revolution, under Mao. Also, to show how the Chinese people, women in particular, fought against impossible odds by interweaving historical and personal stories from the twentieth century China.
By rewriting her mother’s tale of her non-named aunt, Kingston is trying to cope with the fact that she is the first generation Chinese-American in her family. Her entire family and surrounding village punished her aunt for committing adultery. The reasoning behind it is said that, “adultery, perhaps only a mistake during good times, became a crime when the village needed food” (236). Her aunt was seen as a woman indulging herself in sexual activity when families were barely making ends meet. The villagers planned an attack at her aunt’s house on the day of the baby’s birth to punish her and her family for the crime she committed. Kingston rewrote this story based upon her own understanding of Chinese culture where women always obey orders given. Kingston’s aunt was conditioned to follow orders and could not gather the strength to decline the man’s forcing hand. This example emphasizes how women and men were suppose to act, “Women in old China did not choose. Some man had commanded her to lie with him and be his secret evil…she obeyed him; she always did as she was told” (230). Even more shocking is that the man who basically raped no name woman is the man who is assumed of starting the riot. Kingston wrote this piece as a narrative to explain her understanding of her Chinese culture while trying to justify her aunt’s actions with her American
Susan Mann investigated widowhood during Qing Dynasty of China from three aspects. From an article on the history of the concept of chastity in China published by a feminist Liu Jihua, and the introduction of different ways rewarding the widows, especially the commendation(jingbiao), she believed that the elite discourse on female chastity shows not only the competition for social position between common family, but also the struggle between scholar-commoner(lower gentry she called) and commoner families. Then by analyzing the family of the chastity widows she considered the emotional bonds between mother and son a significant reason on commitment of the widows . And in the last section, she uses the class and regional difference to help explain the discrepancies between the behaviour of real woman in history and the recorded normative widows during Qing Dynasty.
Being from a family with power, she was lucky that she didn’t have to directly experience the struggles of others within the declining dynasty. However her mother and father had attempted to prepare her for possible times of anguish. Tempers were continuously flaring within and outside of the empire. Eventually the flaring tempers came to a head. The outsiders of the empire forced their way in, resulting in complete mayhem. Conflict at this point was inevitable. The nomads were well armed, and prepared for battle. The denizens of the ancient empire feared days like this, but were not ready for such an attack. They were quickly overwhelmed by the Hsuing-nu. The Hsiung-nu were a ruthless bunch, showing no mercy to their opposition. Nobody within the barbarians’ range was truly safe. Arrows hit targets, and blood was shed. When the dust began to settle Lady Wen-chi found herself on the wrong side of a sword. The horrors she had been warned of were becoming all too real. She had no way to escape the clutches of Hsuing-nu. Her unfortunate fate had been sealed, being whisked off into the distance en route to an unknown land. This first poem gives great insight to the atrocities that one may have experienced during the Han dynasty. Alongside the poem, the paintings bring further
The classic novel, The Good Earth, is such a fascinating and pleasantly engaging as it communicates the interesting livelihood of a young man living in China, along with his old father, in a desperate search to discover his place within society. The book is captivating and draws the reader in to want to learn more about this foreign life. The characters within the story line are constantly evolving with fullness of personality that personalities could leap from the pages. If anyone has ever wondered about what the culture in China is like, then reading The Good Earth is undoubtedly a novel that assists in painting a vivid picture of China and its people in an individual’s mind. One of the main characters in the novel is Wang Lung. He is a farmer whose primary concern is cultivating his land and acquiring more of it. This land produced rich soil that inhaled the rainwater to produce a harvest to feed, clothe and shelter Wang Lung and his family. When Wang Lung worked and plowed his land, he was content and overjoyed with pride. His story is also tells of the ability and power what a focused mind can accomplish. Not only does Wang Lung’s story inspire accomplishments as a result of his wealth, but it also shares his strongholds of lust, deception, pride and greed. Initially, Wang Lung desired to maintain secrecy about monies he would earn for he and his family. However, eventually, he did mind broadcasting his wealth by adding additional bedrooms to his home, desiring his youngest daughter’s feet bound and purchasing a concubine. Men of wealth were well respected in China for they were considered to have good fortune as a result of their riches of land, jewels, silver, gold, fine c...