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Use of Symbolism
Use of Symbolism
Essays on symbolism in literature
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In The Good Earth, by Pearl S. Buck, the symbol of land is so dominant that it permeates and ties together the entire story. O-lan acts as a representation of the land. The novel goes beyond her superficial features which resemble that of the earth. O-lan is described as having a brown hue, a simple, intent disposition, and an abounding inner life. O-lan’s practicality, perseverance, and fertility all embody the giving facets of the land. Just like O-lan, the earth is constantly supporting life and showing its resourceful nature. The pivotal role O-lan and the land play both seem to taper in Wang Lung’s view, and is put aside until they each reach a point of declination. Wang Lung views both O-lan and the land as important entities in his life, however he constantly values his land over his wife. In the beginning of The Good Earth, Wang Lung is constantly focused about working his fields, plowing the soil, and harvesting his crops. Even when O-lan tells Wang she is with child once again, he is only solicitous about the land. He is angered by the idea that O-lan won’t be able to help in the field during this time. This is a problem since they now have new land to farm. “…and when Wang Lung perceived one day …show more content…
The earth seems to be a constance solace for him. Wang Lung’s actions illustrate how the land was of high significance to him, even more so than his wife. “Before a handful of days had passed it seemed to Wang Lung that he had never been away from his land, as indeed, in his heart he never had."(138) This quote shows that Wang Lung’s heart was sincerely with his land. It shows the strong relationship between the two. This connection is able to overpower the relationship of Wang Lung and his own wife. Never has he spoken so highly of O-lan as he did his land. Throughout many instances in the novel, Wang Lung places more attention towards the well-being of his land than that of
Loewe also paints an idea of what life on a farm may have been like during the Han. Not only did farmers have to measure everything, “down to the fraction of the last bushel of the crop”, should they have not done so they would have been punished by officials from the district, or superiors of the county. In one of Bing’s early memories, our protagonist recalls his father inspecting their bountiful harvest on one late afternoon in the summer, and going on a journey of several days away in order to sell their fruits and vegetables for extra money. Bing’s memories illustrate the traditions of, and laborious and tedious dedication many ordinary people in Han society
Most critiques of The Good Earth are preoccupied with the authentic quality of the novel, and while the Western critiques praise it as a novel based on facts, the Chinese hold a different view. Kang Younghill, a Chinese man, in reference to the image Pearl Buck created of China, stated that "it is discouraging to find that the novel works toward confusion, not clarification" (Kang 368). This statement illuminates Kang's feelings that the details, which Buck had presented as factual in the novel, were contrary to the actual life of the Chinese. Yet researches have shown that Buck was rightly informed and presented her information correctly. One detail that she paid special attention to was the family structure within the rural Chinese family, which she presented in the form of the Wang Lung household. The family structure demonstrated by Buck is not restricted to the Wang Lung family, but was a part of every rural Chinese home in the early 1900s. Every member's experiences within the family structure are determined by the role and expectations placed on them by the society, and Buck was careful to include these experiences in Wang Lung's family.
When his wife, O-lan sees this drastic change, she is horrified and rebukes her husband, telling him he “cut off his life”. O-lan’s criticism leaves Wang Lung regretful about his decision to cut his hair. Buck emphasizes the mutation of the symbol of hair in this passage, as Wang Lung’s hair no longer represents his loyalty to tradition, but rather his yearning to be modernized. O-lan emphasizes Wang Lung’s conversion to modernism when she exclaims that he “cut off his life”, which indicates that Wang Lung is ditching his traditional lifestyle by modernizing his hair. While Wang Lung does assimilate more to modern culture, he does experience guilt, realizing that he is being controlled by Lotus. Wang Lung’s regret proves that while his hair represents mostly modernism, it also of a bit of traditionalism. Therefore, Buck utilizes hair to highlight Wang Lung’s shift in
Throughout the book The Good Earth written by Pearl S. Buck, it shows the evolvement of the main character Wang Lung and how owning or not owning land in the 1920s is affected by peasants in China. It also shows the struggles of a peasant’s life, going through poverty and what happens when wealth enters their lives. Owning land as a peasant is an important aspect of their living style, simply because they live off of what they are able to grow that season. They depend on their land for resources to provide for themselves and family; and also selling crops or trading crops in order to make money. The peasants of China exemplify how important their crops and land are to them throughout the whole book by showing love and compassion for them; but,
In “Princess of Nebraska” the author exemplifies the disenchantment of America when she writes, “If only her baby were a visa that would admit her into this prosperity, Sasha thought, saddened by the memories of Inner Mongolia and Nebraska, the night skies of both places black with lonely stars”(79). Although America is unique in certain rights and freedoms, these freedoms just as anything else have limitations. Sasha feels unchanged by her new environment, still feeling unable to grow her sense of self or escape the problems she attempted to abandon in her old world. The prosperity of America does not keep Sasha from the loneliness and troubles that consume her life, thus making the “night skies” of America and China comparable. In “A Thousand Years of Good Prayers”, Mr. Shi has similar struggles coping with the anticlimactic realities of true America and his inability to provoke change within his relationship with his daughter. The narrator highlights the lack of communication and distance that still exists between them when stating, “He feels disappointed in his daughter, someone he shares a language with but with whom he can no longer share a dear moment”(194). Although Mr.Shi feels America should serve him the liberties to be a better
...eaders by employing the constantly changing natural environment as a sophisticated stylistic device to construct close correlations between its changes and Hang, the protagonist. The various changes in nature parallels her emotional development and consequently reflects her journey throughout her life. Along with the cycle of the moon, Hang ultimately achieves capability to let go of the past, including her lonely childhood. Like the full moon, she matures after overcoming the difficulties and rejecting family ties that limited her. These parallels are utilised to serve Hang as a microscopic view of the entire Vietnamese generation. Eventually she develops the capacity to savour the beauty of life and conveys the underlying message that the hope, however many time it is crushed, must always be reinvented for life must go on, in Duong Thu Huong’s Paradise of the Blind.
Pearl S. Buck's The Good Earth depicts the journey of a Chinese farmer and his family in the early twentieth century. It begins with the protagonist, Wang Lung, marrying a servant, O-lan, from a neighboring rich house. They start a family in their small country town, and endure grueling times, including droughts, floods, and war. Wang Lung and O-lan work as hard as horses to ensure their family's survival. The family's persistence finally prevails, and the land eventually produces great riches. O-lan plays a considerable role in the success of the family. Buck portrays O-lan as a resourceful and reliable woman.
The Last Best Hope of Earth: Abraham Lincoln and the Promise of America by Mark E. Neely, Jr. Thesis Statement: Neely has simplified the multifaceted events of Lincoln's presidency into an extremely legible sequence of events. For those who desire to comprehend Lincoln's political life, no better preliminary overview exists. Neely has actually suspended a political life history. By using Lincoln's own expressions, he illustrates us the immensity, reservations, as well as pettiness of the man. Strongly patriotic, Lincoln had a well-built conviction in the foundation and an innate indulgent of our forefathers' thoughts. Neely exhibits Lincoln's clutch of military stratagem, extension of presidential influence, and limitations on public. “Neely's life history is excellent and unyielding in its analysis of Lincoln's life. It has, on the other hand, amazing of the expressiveness as well as apparition of the title and of Lincoln's words. It helps us to learn why Lincoln well thought-out the United States "the Last Best Hope of Earth" or what that can signify for our nation at present”. Wills, Garry. Lincoln at Gettysburg: The Words That Remade America. New York: Simon & Schuster, 1997. Neely does an outstanding job of relating and explaining Lincoln's Whig viewpoint, his regard to trade and industry development through industrialization, his anti-slavery feelings as well as his move to the Republican Party in 1856. He believes Lincoln made a cognizant decision to stay in New Salem after being overwhelmed for the state government in 1832 since it gave him a foundation to work from if he could stumble on a way to make ends get together until the next election. Lincoln, by means of the third person accent, said he stayed in New Salem as ...
In his world-famous thought-provoking novel, Walden, Henry David Thoreau presents his readers with a simple, inspirational guide for living. Written beside the beautiful Walden pond and completely surrounded by an unencumbered natural world, Thoreau writes about his own relationship with the beauty that surrounds him. His book provides an outlet for everyone to learn from his lessons learned in nature, whether they be city-dwellers or his own neighbors. One of Thoreau's most prominent natural lessons running throughout his novel is that of his deeply rooted sense of himself and his connection with the natural world. He relates nature and his experiences within it to his personal self rather than society as a whole. Many times in the novel, Thoreau urges his readers to break away from their societal expectations and to discover for themselves a path that is not necessarily the one most trodden. He explains that everyone should "be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought (341)." Walden inspires its readers to break out of the mold of tradition, away from outwardly imposed expectations, and out of the loyalty to society over loyalty to oneself in order to find truth and self in nature.
He was supposed to be her “one true love”, he was supposed to be the one to take care of her and appreciate her. But then he fell into the void that money brought, making him supposedly "bored". According to Wang Lung being bored gave him the right to cheat on his wife and make a decision that affect many. Still he was her killer, he killed her. Not only in person but in the inside. It is said that you heal overtime, but every second of every day O-Lan was killed inside just by seeing her husband with another
I would like to point out that Wang Lung was never the most filial of men. Early in the novel, we saw him slip up once or twice. However, at a younger age, he felt guilty when this happened and was able to hold his tongue in most situations. Wang Lung’s uncle is able to exploit Wang Lung based on his filial piety. When the uncle, a lazy man who blames his struggles on an “evil destiny”, asks his nephew to borrow money, Wang Lung explodes, saying, “‘If I have a handful of silver it is because I work and my wife works, and we do not…[let our] fields grow to weeds and our children go half fed!’” (65). But right after he lets these words slip, he “[stands] sullen and unmovable” (66) because knows that his outburst is wrong. However, later in the novel, Wang Lungs lack of sense for filial piety grows evident as he becomes more arrogant. For example, when he is nearing the end of his life, Wang Lung asks without a second thought to be buried below his father but above his uncle and Ching. Asking to be buried above his uncle makes the statement that Wang Lung believes he is a greater man than his uncle. Before his rise through the ranks of society, Wang Lung would never have even considered being buried above his uncle, even though he always had a disliking for him. However, because of his power, he feels that he has the right to disrespect his
People might ask themselves, how, whether they have strayed away from their parents' beliefs or what their religion expects of them? Some would say that they do not go to church enough, others might say that they have done some things that their parents of which they would not approve. When Wang Lung was growing up, and until he was wealthy, he had to work in the field all day to keep his house and to feed him and his father. Lung accepted the customs that his family had always valued. However, when he becomes wealthy, his sons, instead of being raised as Lung was raised, are raised as young lords and their values differ from their father's. In The Good Earth by Pearl S. Buck, Wang Lung's children are raised in an atmosphere of privilege, leading them away from their family’s traditional values.
In the critically acclaimed novel The Good Earth, Pearl S. Buck depicts a humble farmer and his obedient wife O-lan. The Nobel Prize winning classic, set in late eighteenth century China, begins with Wang Lung going to the "Great House of Hwang"(49) to collect the wife that was betrothed to him by his father. Wang Lung lived with his father, wife, and five children, one of whom is mentally retarded. Although Wang Lung supplied all the physical needs for his family and upheld all the family traditions, he showed a strong insensitivity through his extra marital affairs. The story continues to portray the trials and tribulations of their life in a time when a persons livelihood came from the earth. From the earth, Wang Lung receives wealth, food, and prosperity. The earth also brought him dispair through natural disasters, but the earth remained his sole source of innerpeace. Wang Lung was sometimes caring and sometimes insensitive, but he always followed tradition.
In no way do I think that this is the perfect solution, but it is a huge step in the right direction. Most houses are built to be efficient only, whereas this house is built to generate and I think that is the biggest issue with current construction. The Earthship uses simple materials and simple design, but it requires a lot of manual labor. The tire wall that is used as the main support for the house takes the longest amount of time with the most amount of labor. Over the years I have seen Earthship projects fail, and the stage every project has failed at is the tire wall phase. Resources has also been an issue for some. They have reported that when they try to gather the tires, bottles, and cans that some people don’t understand what they
For quite some time, life on earth has been nothing but peaches and cream for several people and because of people who live a non-sustainable life, it has left others with an indistinct outlook on earth’s future. Sustainability to me is doing things that will help prevent harmful things from happening to the environment now and in the future. With the support of the sustainability and more quality ways of living, the Earth Charter is gradually introduced. Through key research I will explain what the Earth Charter is and why it was founded, describe one of its four parts along with the goals and overarching philosophy, and share the impact it has on my life now and in the future.