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Character study of O-lan and Wang Lung in The Good Earth
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In the critically acclaimed novel The Good Earth, Pearl S. Buck depicts a humble farmer and his obedient wife O-lan. The Nobel Prize winning classic, set in late eighteenth century China, begins with Wang Lung going to the "Great House of Hwang"(49) to collect the wife that was betrothed to him by his father. Wang Lung lived with his father, wife, and five children, one of whom is mentally retarded. Although Wang Lung supplied all the physical needs for his family and upheld all the family traditions, he showed a strong insensitivity through his extra marital affairs. The story continues to portray the trials and tribulations of their life in a time when a persons livelihood came from the earth. From the earth, Wang Lung receives wealth, food, and prosperity. The earth also brought him dispair through natural disasters, but the earth remained his sole source of innerpeace. Wang Lung was sometimes caring and sometimes insensitive, but he always followed tradition. Wang Lung was a caring and compassionate man with a strong sense of family and adaptation to simple life. For example, Wang Lung showed extreme respect and appreciation for his wife in a time when women were considered to be no more then slaves. In the early chapters of the novel when Wang Lung was poor, he gave O-lan four silver pieces so she may return to the House of Hwang in grand style. He also offered to pay five thousand silver pieces for her recovery after he discovered she had a "fire in her vitals"(170). He then spent the rest of her days by her death bed and bought her the best quality coffin. Furthermore, Wang Lung had a special relationship with his first daughter, Poor Fool, his mentally retarded offspring. Poor Fool did not speak and did nothing more Pagliei 2 then twiddle a piece of cloth in the sun. Although Wang Lung had servants and slaves, he personally took care of his daughter after O-lan died. He also yelled at his love Lotus when she called Poor Fool an idiot: Now I will not hear my children cursed, no and not by anyone...For he was most angry of all that Lotus dared to curse this child of his and call her idiot, and a load of fresh pain for the girl fell upon his heart, so that for a day and two days he would not go near Lotus, but he played with the children and he went into the town and he bought a circle of barley candy for his poor fool and he comforted himself with her baby pleasure in the sweet sticky stuff.
Liang's main interests consist of movies, stories, tap-dancing, and imitating Shirley Temple. Wong-Suk buys her expensive, beautiful ribbon one day for her second hand tap shoes and Poh-Poh helps her tie them into fancy flowers. -- This is where we learn a bunch about Poh-Poh's childhood. She was born in China and so it was already too bad that she had be born a girl child. But further more she was sort of disfigured. Her forehead was sloppy and mis-shapen and immediately everyone told her mother she was the ugliest baby ever. Her mother sold her to a wealthy family; where she was a servant. The concubine would beat her and their other servants with a rod-- as if they were oxen. Poh-Poh had to learn to do things quickly and flawlessly or she would be beaten. Her fingers would bleed because she was practicing tying these intricet(abc?) patterns. She of course grew out of her 'deformity' and was quite a pretty lady.
Yan Zhitui states that, "women take charge of family affairs, entering into lawsuits, straightening out disagreements, and paying calls to seek favor...the government offices are filled with their fancy silks." (Differences between north and south, 111). Yet, even in the Qing dynasty women were still restricted by and expected to uphold more traditional ideals, especially in the public eye. So, in the end, through her virtue, Hsi-Liu’s two children we able to become upright. Here, there is a split between what a woman is supposed to be according to old Chinese tradition, and the realities facing women in Tancheng. The loss of her husband, and economic hardship had forced His-Liu to behave in a different way, as if she were usurping the power from the eldest son so she could teach the two boys a lesson about being good family members. While she still maintains the ideals of bearing children, and being loyal to her husband, even after he dies, out of necessity she is forced to break from Confucian ideals of being only concerned with the domestic issues. This too put her at odds with the more traditional society around her, as the villagers pitied her sons, but vilified the Hsi-Liu for being so strict with them (Woman Wang, 65). Had she remarried, she would have been looked down upon even more because she would had broken her duty to remain faithful to her deceased
I would like to point out that Wang Lung was never the most filial of men. Early in the novel, we saw him slip up once or twice. However, at a younger age, he felt guilty when this happened and was able to hold his tongue in most situations. Wang Lung’s uncle is able to exploit Wang Lung based on his filial piety. When the uncle, a lazy man who blames his struggles on an “evil destiny”, asks his nephew to borrow money, Wang Lung explodes, saying, “‘If I have a handful of silver it is because I work and my wife works, and we do not…[let our] fields grow to weeds and our children go half fed!’” (65). But right after he lets these words slip, he “[stands] sullen and unmovable” (66) because knows that his outburst is wrong. However, later in the novel, Wang Lungs lack of sense for filial piety grows evident as he becomes more arrogant. For example, when he is nearing the end of his life, Wang Lung asks without a second thought to be buried below his father but above his uncle and Ching. Asking to be buried above his uncle makes the statement that Wang Lung believes he is a greater man than his uncle. Before his rise through the ranks of society, Wang Lung would never have even considered being buried above his uncle, even though he always had a disliking for him. However, because of his power, he feels that he has the right to disrespect his
.... In the end, O-lan’s anger helped her stand up to Wang Lung. She grew more bold. In the end, when she died, Wang Lung wished that he had treated her better because he truly missed her presence.
Most critiques of The Good Earth are preoccupied with the authentic quality of the novel, and while the Western critiques praise it as a novel based on facts, the Chinese hold a different view. Kang Younghill, a Chinese man, in reference to the image Pearl Buck created of China, stated that "it is discouraging to find that the novel works toward confusion, not clarification" (Kang 368). This statement illuminates Kang's feelings that the details, which Buck had presented as factual in the novel, were contrary to the actual life of the Chinese. Yet researches have shown that Buck was rightly informed and presented her information correctly. One detail that she paid special attention to was the family structure within the rural Chinese family, which she presented in the form of the Wang Lung household. The family structure demonstrated by Buck is not restricted to the Wang Lung family, but was a part of every rural Chinese home in the early 1900s. Every member's experiences within the family structure are determined by the role and expectations placed on them by the society, and Buck was careful to include these experiences in Wang Lung's family.
When his wife, O-lan sees this drastic change, she is horrified and rebukes her husband, telling him he “cut off his life”. O-lan’s criticism leaves Wang Lung regretful about his decision to cut his hair. Buck emphasizes the mutation of the symbol of hair in this passage, as Wang Lung’s hair no longer represents his loyalty to tradition, but rather his yearning to be modernized. O-lan emphasizes Wang Lung’s conversion to modernism when she exclaims that he “cut off his life”, which indicates that Wang Lung is ditching his traditional lifestyle by modernizing his hair. While Wang Lung does assimilate more to modern culture, he does experience guilt, realizing that he is being controlled by Lotus. Wang Lung’s regret proves that while his hair represents mostly modernism, it also of a bit of traditionalism. Therefore, Buck utilizes hair to highlight Wang Lung’s shift in
He uses the money to buy some seeds, a new ox and he is able to return back home. The greed starts to set in when Wang learns that his wife stole some jewels from when there the looting was happening. They talked it over and agreed to buy some more land leaving O-lan with two pearls. The good thing that has come out of Wang looting another person’s home helped him understand why others did so to him and led him to forgive them. He becomes so wealthy that he is able to buy Ching’s land and build enough rooms for him to live in and to also buy laborers. Wang buying laborers shows what wealth does to a once poor peasant man. He is not the one that cares for his land nor is he compassion about his land anymore. Wang hits the biggest turning point when he disrespects his wife and tells her that she is not fit to be a wife of a wealthy man. “Now anyone looking at you would say you were a wife of a common fellow and never of one who has land which he hires men to plow!” (Buck, 168). Wang then starts to “buy” more wives because that is what wealthy men do. In the end Wang ends up like the rest of the wealthy men the he never thought he would become. He got his own uncle’s family addicted to opium, wouldn’t give other refugees seeds without either having high interest or giving up some of their land. This was one of Buck’s main goal, to show the readers what happened to people when they were consumed by wealth and started to become
Ultimately, The Death of Woman Wang, by Jonathan Spence is a timeless, educational, historical novel. Spence purpose to enlighten the reader of the Chinese culture, tradition and its land were met through the use of sources, like the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling. The intriguing structure of The Death of Woman Wang will captivate any reader's attention.
This story is basic about what the different between Earth and Eyeth. This story basic how deaf had this own world.You earth has red, yellow green and blue. Explain how the earth looks like have everything one included the stars, the sun, and aminals bird flying around the earth. There this building is the while and long hallway. Communicate center and the people preparation to go there.There we many people work there, different people with responsible. They knew about the thirteen planets knew was top secret. They want to know what was going on that thirteen planets, was make lot noise there. They want to know if the live person on that plant so they agree to have met and get permission first before they could send someone there. They were
Wang Lung needs a wife so saves up the little money he has and buys a woman who is a slave named O-lan. O-lan is sold to Wang Lung so she can take care of the home, cooking and bear children. Wang Lung is disappointed when he first sees O-lan because she does not have bound feet which was a desirable quality at that time but he does enjoy when O-lan has the food ready when he comes in a night from the land. Wang Lung is very proud when O-lan makes cakes that no one else in the village knows how to makes and when his family comes to feast for the new year at their house.
Throughout his existence, Oedipus, the protagonist has multiple oracles prophesied about him. The first once occurs at his birth and drastically changes his life. It sadly states that he would grow up to kill his father and mother. Upon hearing this horrific news, his parents decide it would be advantageous to dispose of their child. Responding to the terror of the evil oracle, they contract a herdsman to stake their child’s ankles to a mountain to ensure an impossible escape from death. Fortunately for the young boy, he is discovered and is given to the King and Queen of Corinth. They have no children to care for or have as their heir, so this event brings them great delight. These proceedings were never discl...
In the novel the women experienced hardship in their country. China contained strict ethics under which women abided by. In the beginning of the novel Suyuan-Woo is emphasizing a better life in America for women. Tan said, “On her journey she cooed to the swan: “In America I will have a daughter just like me. But over there nobody will say her worth is measured by the loudness of her husband’s belch” (Tan 3). This shows that women in China simply were treated subpar Comparing an individuals worth to a belch simply is unfair for t...
After Taizong’s death in 649, Wu’s cunning allowed her to become the privileged wife of Taizong’s son and heir to the throne. Wu had been a concubine, an official mistress of Emperor Taizong. Concubines were extremely i...
Oedipus finds the herdsman and finally finds out the truth. “All! All It all happened! It was true. O light! Let this be the last time I look on you. You see now what I am—the child who must not be born! I loved where I must not love! I killed where I must not kill!” He then starts to suffer, finding that his mom/wife Jocasta has killed herself. He stabs himself with her dress pin and becomes blind. This time literally.
For quite some time, life on earth has been nothing but peaches and cream for several people and because of people who live a non-sustainable life, it has left others with an indistinct outlook on earth’s future. Sustainability to me is doing things that will help prevent harmful things from happening to the environment now and in the future. With the support of the sustainability and more quality ways of living, the Earth Charter is gradually introduced. Through key research I will explain what the Earth Charter is and why it was founded, describe one of its four parts along with the goals and overarching philosophy, and share the impact it has on my life now and in the future.