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Colonialism as represented in things fall apart essay
How women are portrayed in things that fall apart
Colonialism as represented in things fall apart essay
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Feminism is the study of differences in power between men and women in society—mostly originating in the 1800’s due to how women were oppressed by men in that time—as well as implementing the conduct as to which actions society should take to equalize those differences and discourage discrimination. Feminism is a belief shared by many in modern day, giving rise to a broad spectrum of differing perspectives on the topic. The novel “Things Fall Apart” by renowned African author Chinua Achebe presents the reader with the inner lifestyle of an Igbo tribe in 19th century Nigeria. If one were to examine this text through feminist lens, one would see many examples of how women would be considered oppressed by today’s standards. Throughout the book, …show more content…
In turn, Okonkwo completely rejects all feminine aspects which he saw in his father as weakness, and struggles to uphold and amass power, which he believed was the definition of masculinity. Okonkwo also forces his ideals onto others, violently telling his wives to behave as a woman should “‘Do what you are told, woman,’ Okonkwo thundered.”(ch.2 p.14) As well as scolding and beating his son for his laziness. These acts superficially enhances his perceived masculinity, and Okonkwo gains power over his wives at the cost of their freedom. In Igbo culture, polygamy is practiced and a man’s worth is judged by the number of wives he has. It is in this sense that women are treated akin to objects or property, under the ownership of men. Okonkwo further establishes power over his wives by beating them on occasions and silencing their opinions. It has been demonstrated that in Igbo society domestic abuse was not of great concern, the greatest consequence being a small sacrifice when Okonkwo committed violence during the week of peace, and even then it was more of a religious issue. This further oppresses the women’s rights, yet culturally this prejudice seems to be accepted, if not, largely …show more content…
In his attempt to control his own fate, he develops a desire to control and eliminate weakness and femininity within himself and his sons. He beats his sons when they display weakness, and beats his wives when they discover weakness in himself. For example, when Ekwefi mutters a remark about Okonkwo’s skill with guns, his abilities and capacities as a man was being challenged and reflexively he shoots at her in response. However this fear in losing his masculinity ended up influencing his actions, and impaired his decision making skills regarding anything challenging his masculinity. By constantly responding rashly and without judgement has lead Okonkwo into many unfortunate situations, ultimately leading to his final act of killing the messenger. When faced with the reality that his action turned out to be meaningless and he has lost all hope of regaining his power, Okonkwo commits suicide, as according to his values there was nothing to be achieved in life anymore. By being stripped of power by colonists, Okonkwo no longer had any worth deemed by himself, thus Achebe implied that he was only defined by his masculinity in
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
Achebe describes Okonkwo at the beginning of the book to demonstrate Okonkwo as a prideful and respected man. Okonkwo’s described as a“wealthy farmer [who] had two barns full of yams, and had just married his third wife”(8). “[Having] no patience for unsuccessful man”(4), Okonkwo would pounce on individuals, as he cannot control his anger. Unoka, Okonkwo’s father having been a coward left his son and family nothing. Okonkwo worked his way up, “it was slow and painful, but he threw himself into it like one possessed, and indeed he was possessed by the fear of his father’s contemptible life and shameful death”(18). Okonkwo’s description depicts an individual, whose hardworking, prideful, and ferocious. Others in the village believe him as worthy of “[eating]
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
“No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man.” (53) This quote demonstrates one of the traits of masculinity that Okonkwo values, which is the ability to control his family. Okonkwo is the man of the household. He provides them food from his crops and a roof over their heads, and by his beliefs of masculinity he therefore holds all the power in his family. He wants to maintain the role of the man or authority figure of the household and whenever any of his wives try to talk back to him or argue, he would beat them. There was an example of this control in the novel with Okonkwo’s wives, Ekwefi and Ojiugo. Ekwefi was Okonkwo’s second wife, and in the novel, he beaten her in a fit of anger because he thought she had killed a banana tree.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
A similar value for both cultures is instituting guidelines for young boys to look up to in becoming a man; however, the means by which it is done greatly differ from each other. In the Igbo society, specific traits set boys apart from men and establish manliness. Nwoye’s actions in chapter seven of the novel illustrated this best. He began displaying the qualities of a man in his expressions, actions, and remarks. Nwoye “would feign annoyance and grumble aloud about women and their troubles” (Achebe, 1959, p. 32). Okonkwo was pleased to see this development in his son. He yearned for him to grow into a tough and prosperous man. Nwoye’s grumbling about women offered a glimmer of hope to Okonkwo. It showed that he would be able to control his own women someday, something Okonkwo believed to be very important. He stated, “No matter how prosperous a man was, if he was unable to rule his women and his children (especially his women) he was not really a man” (Achebe, 1959, p.32). Okonkwo wanted all of his sons to become men. He “encouraged [them] to sit with him in his
Even as a young boy, Okonkwo had already started to despise his father’s weakness. Especially after Okonkwo’s playmate had called Unoka Agbala, or another name for women, “Okonkwo was ruled by one passion—to hate everything that
Okonkwo is feared by his family members due to his aggressive nature. He is not very open and friendly with his wives and children which creates barriers in the family. His social life is wrecked. “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his children… But they dared not complain openly.” (Achebe 13) Men in the Ibo culture are given more importance and authority over the women. The women are known as the “weaker sex” because they were not given as many opportunities outside of their daily house life. Okonkwo 's children and wives have absolutely no power because they were scared by his aggressive behavior. He believes that in order to establish firm power and show his manliness, he must be violent and abusive. However, this is not the case because he is degrading his stature through such actions. Rather, Okonkwo should support his family in a more compassionate way so that there would be a stronger bond between
In the novel Things Fall Apart the Igbo society is dominated by gender roles. For example, a Husband can beat his wives for bringing food to them late. Women are discriminated against by society. The main character in Things Fall Apart, is Okonkwo who, has trouble balancing the feminine and masculine side in his life. Okonkwo is a rich, well known, and respected warrior of the Umuofia clan, a lower Nigerian tribe that is a big part of nine connected villages. He believes that only masculinity can hold the tribe together. Okonkwo then rejects everything that reminds him of being coward-like or feminine. Okonkwo's dislike to everything feminine came from his father which is why he has a very bad relationship with Unoka(his father). Throughout the whole novel, Okonkwo refers to his father, Unoka, as "agbala.” Agbala means woman in the language of the Igbo society. Okonkwo disliked Unoka because he was extremely artistic musically gifted, coward-like, and he was in debt to a lot of people in the town. Okonkwo believed that these were all characteristics that show the feminine side in a person. The hate for his father's weaknesses which is what led him to be cruel and abusive to the females he loves.
Okonkwo is seen determined to resist this change, even if it is at the expense of his life. People like Nwoye embrace this change because they find where they fit. Some people like Akunna are still midway. Okonkwo believes that any tender emotion is feminine and therefore weak. He finally ended his life because he saw that his obsession with masculinity had broken apart; the masculinity in his village had fallen apart.
Okonkwo personality is that of quick to anger and prone to expressing his anger through his fists. One important quality of Okonkwo is his desire to be successful-he has no patience for men like his father who had taken no title and died heavily in debt. As a result of Okonkwo’s need for success comes his strength of working harder and longer than anyone else. In his village of Umuofia, men were recognized by their worth not by a patriarchal system. This is important for Okonkwo because he did not inherit a barn from his father, and was forced to borrow his first seed-yams from a rich man in the village. Yams were a sign of manliness in Umuofia, a man considered great if he “could feed his family on yams from one harvest to another”.
Furthermore, a woman’s duty in the home is to provide meals for both her husband and children. In the novel, the audience reads of an instance where Okonkwo beats his second wife for being late to bring his dinner as a result of going to get her hair braided. His negative response towards his wife’s tiny mistake demonstrates how inhumanly Okonkwo and presumably other members of the clan behaved towards women. Overall, it is evident that he valued the idea that women’s role should be restricted to the domestic sector as he “ruled his household with a heavy hand. All his wives, especially the youngest, lived in perpetual fear of his fiery temper” (Achebe 13).
The villages of the Igbo tribe and most cultures now see the male as the strongest and the female as someone who must serve him. A specific example from the story is the main character, Okonkwo, who is the only voice in control in his family of three wives and children. All of his wives cook for him and all of his offspring serves him. He is allowed to beat any of them if they do not follow what he says and he has.
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s
This difference in individual’s moral standpoints is one of the main factors in causing a conflict. Achebe tells his story through the tragic hero of Okonkwo, who is a traditional man who believes in the Ibo culture as it had been established during his life. One of these traditional views he holds is the weakness of femininity, which is disputed by his uncle in his motherland, Uchendu. Uchendu’s dispute of Okonkwo’s views “your mother is there to protect you...and that is why we say that mother is supreme” when Okonkwo gets exiled from Umuofia to his motherland highlights his limited knowledge of these traditional values he believes in, as Okonkwo was fairly clueless as to the importance of women prior to Uchendu’s teaching. Okonkwo’s blind trust in traditional Ibo values, and his unwillingness to adapt to changes in these values results in the climax of the novel.