Chinua Achebe’s, Things Fall Apart could be considered a modern-day epic. Achebe’s main character in the novel: Okonkwo compares to the heroic figure of Odysseus, in Homer’s epic The Iliad. Okonkwo embodies the early ideals, characteristics, and traditions of his people and/or nation. And through Achebe’s dignified literary style, and use of language-Okonkwo represents the concept of self and society, and of the culture class during Africa’s colonization by western philosophy.
Okonkwo is introduced to the reader with a sense of urgency and importance in the opening sentence: “Okonkwo was well know throughout the nine villages and even beyond.” (Achebe 3) The reason was a result of him bringing honor to his village for being the fiercest wrestler when he was a younger man. Achebe’s physical description of Okonkwo is one of reverence, and could be used to describe many of the men in Umuofia. He is large, and his facial structure makes him seem to wear an angry expression at all times. The fact that his three wives could hear him breath while he slept, even though they lived in separate houses creates a strong image. Okonkwo personality is that of quick to anger and prone to expressing his anger through his fists. One important quality of Okonkwo is his desire to be successful-he has no patience for men like his father who had taken no title and died heavily in debt.
As a result of Okonkwo’s need for success comes his strength of working harder and longer than anyone else. In his village of Umuofia, men were recognized by there worth not by a patriarchal system. This is important for Okonkwo because he did not inherit a barn from his father, and was forced to borrow his first seed-yams from a rich man in the village. Yams were a sign of manliness in Umuofia, a man was considered great if he “could feed his family on yams from one harvest to another”. (Achebe 33) Yams required constant work and attention for an entire harvest, and Okonkwo reveled in the sowing of the yams. Achebe shows Okonkwo’s desire to work by explaining how he never became too overly enthusiastic over village feasts because it involved sitting for days, while Okonkwo would rather have been working. Working is a release for Okonkwo, and when there is no work to be done he would take is fury out on his...
... middle of paper ...
... the messengers of the District Commissioner. Okonkwo is destroyed, his personal life and his clan had been taken over by the white man, and the other clansmen had lost their will to fight. Okonkwo’s only choice was suicide; he died in the same manner of his father-without a burial from his fellow clansman.
Okonkwo embodied a culture that has long been forgotten, and largely been fictionalized in early western literature. Achebe offers a more factual account of a once proud culture that has suffered as a result of the injustices of western colonization. Okonkwo represents the proud history of Africa, and how contrary to Western prejudices his people had something to offer the world. Okonkwo wasn’t without his flaws, but more importantly he was a proud man who was devoted to his family and even more so to the clan. But when confronted with a new culture that threatens the things that hold Okonkwo’s culture together, he becomes demoralized. He realizes that his clan was falling apart as a result of the white men, and that he would rather take his own self rather than live in this new society.
Work Cited
Achebe, Chinua. Things Fall Apart. Random House, New York (1994)
Okonkwo is on two ends of a stick. Sometimes he can be shown to be a caring, sympathetic character, but others he is shown as a ruthless person that is very unsympathetic person. Okonkwo is a man of action that would rather solve things with his fists rather than talking it out. He is a great wrestler hailing from the Umuofia clan that has thrown Amalinze the Cat. Okonkwo is also a very good farmer, where he has been able to grow two barns worth of yams. He is someone that doesn’t know how to control themselves when they get angry as he will then resort to violence. Okonkwo’s family relationships make him a sympathetic character because of his caregiving nature and hospitality and he is shown to be an unsympathetic character because of his
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
In Chinua Achebe’s novel Things Fall Apart, Okonkwo is a tragic hero. Aristotle’s Poetics defines a Tragic Hero as a good man of high status who displays a tragic flaw (“hamartia”) and experiences a dramatic reversal (“peripeteia”), as well as an intense moment of recognition (“anagnorisis”). Okonkwo is a leader and hardworking member of the Igbo community of Umuofia whose tragic flaw is his great fear of weakness and failure. Okonkwo’s fall from grace in the Igbo community and eventual suicide, makes Okonkwo a tragic hero by Aristotle’s definition.
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
Okonkwo is known throughout Umuofia to be extremely masculine. He rarely shows signs of fear or weakness. This is because Oknokwo promised himself he would be the complete opposite of his father Unoka. Unoka had passed away ten years prior to when the story takes place but he has always been remembered as a weak, lazy, poor man who could barely provide for his family. He was always in debt and didn't care to work, he would play his flute all day everyday if he was able to. "People laughed at him because he was a loafer, and they swore never to lend him any more money because he never paid back" (5). Unoka was the laugh of the town and Okonkwo would never allow himself be that.
When he went out into Umuofia, he found that the villagers had very similar opinions towards his father. As soon as he was old enough, Okonkwo began farming yams because “he had to support his mother and two sisters [.] And supporting his mother also meant supporting his father” (25). He received admiration from many people for this, and he turned the admiration into a feeling of security, knowing that the people of Umuofia did not think the same of him as they did his father. He began to respect himself a lot, and felt that it was appropriate to distance himself from Unoka.
It is important to note that Achebe was a product of both traditional Igbo society and the colonizing British culture. Therefore, the narrative is influenced by two strikingly opposed philosophies. The tragic hero, Okonkwo, may have been crafted to express, not only the Igbo philosophy of harmony, but the outsider interpretation of a seemingly paradoxical belief system. Achebe's representation of Okonkwo may symbolize the collision of these two conflicting philosophies.
Although the reader feels remorseful for Okonkwo’s tragic childhood life. It is another reason to sympathize with a man who believes he is powerful and respected by many when in reality, he is feared by his own family and that is another reason that leads Okonkwo to his downfall. He started positive, motivated but down the line, Okonkwo treats his wife and children very harshly. When the author mentioned, “Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children” (pg.13).
The character of Okonkwo in Chinua Achebe’s Things Fall Apart was driven by fear, a fear of change and losing his self-worth. He needed the village of Umuofia, his home, to remain untouched by time and progress because its system and structure were the measures by which he assigned worth and meaning in his own life. Okonkwo required this external order because of his childhood and a strained relationship with his father, which was also the root of his fears and subsequent drive for success. When the structure of Umuofia changed, as happens in society, Okonkwo was unable to adapt his methods of self-evaluation and ways of functioning in the world; the life he was determined to live could not survive a new environment and collapsed around him.
]k Adegbite O. came to a similar conclusion about Okonkwo’s views on masculinity and femininity when he makes the remark in his essay that, “Okonkwo is of the opinion that traditional men have lost their place in society and cannot be termed ‘worthy’ anymore as Western culture has softened their resolve; men have been turned to weaklings by colonisation and the white man’s religion” (Tobalase, “Masculinity and Cultural Conflict in Chinua Achebe’s Things Fall Apart”).
Well-acclaimed author, Chinua Achebe from Wes Africa, is recognized worldwide for his exquisite and intelligent usage of literary devices to bring to the limelight pertinent issues facing the African continent, more specifically Nigeria. He introduces the world to his main character Obi Okonkwo whom; through his eyes, a glimpse is given into the world of a Nigerian .In Things Fall Apart, his first of three novels, Okonkwo, upon his arrival from England is completely detached from his African heritage. From the novel, it is noticed that Obi Okonkwo slowly becomes a part of a dominant class whose corruption he finds repugnant. In an effort to choose between the acceptance of traditional values and the pleasures of a fast changing world, Obi finds himself in a tight fix .He is faced with growing pressures from the expectations of his family, his community, and the larger society around him. With unprecedented lucidity and a growing passion, Chinua Achebe’s No Longer at Ease remains till date a brilliant account of the challenges facing Nigeria today. This paper seeks to examine the representation of the colonial experiences of Obi Okonkwo in the fiction of Chinua Achebe.
...clansmen come to decide what they should do, Okonkwo has already chosen war. As the messenger arrives to order an end to the meeting, Okonkwo is once again driven by his rage and kills the messenger. He realizes that the others were not prepared to fight, and he comes to understand the consequences of his actions. Instead of being executed, Okonkwo decides to take his own life.