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Difference between tradition and modernity
Difference between traditional and modern society
Difference between traditional and modern society
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Tradition Versus Modernity
All throughout history, we see this dichotomy between tradition and modernity. On one hand, we have tradition, the force living perpetually in the past and refusing to change. On the other hand, modernity leaves tradition behind in favor of progress. These two concepts, much like oil and water, dare to divide but coexist as a debatable founding solution. Not only are the themes Western ideas, but they have been present and are found in literature all around the world, from China to Africa.
One example of the struggle between tradition and modernity is in Chinua Achebe’s novel Things Fall Apart. Throughout the novel, Achebe’s protagonist, Okonkwo, has trouble dealing with change in his tribe. This is particularly in the tribe’s
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Okonkwo also deals the fatal blow to Ikemefuna because he does not want to seem weak. Tobalase,21
]k Adegbite O. came to a similar conclusion about Okonkwo’s views on masculinity and femininity when he makes the remark in his essay that, “Okonkwo is of the opinion that traditional men have lost their place in society and cannot be termed ‘worthy’ anymore as Western culture has softened their resolve; men have been turned to weaklings by colonisation and the white man’s religion” (Tobalase, “Masculinity and Cultural Conflict in Chinua Achebe’s Things Fall Apart”).
The idea of tradition versus change/modernity is also apparent in Chinese literature, such as Wang Meng’s short story “Kite Streamers.” Throughout the story, Meng’s protagonist, Susu, has multiple dilemmas with tradition. An early example is when she is talking about going to college, and mentions Zhang Tiesheng. “’Do universities admit students by entrance exam nowadays? Anyway, I’m not the kind of person who would turn in a blank exam paper.’
‘It’s a pity hang Tiesheng’s way of getting into college doesn’t work.’” (pg.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
Culture makes us who we are. Each individual has their own culture from their experiences in life and is developed from societal influences. The various cultures around the world influence us in different ways which we experience at least once in our lifetime. There are occasions, especially in history, where cultures clash with one another. For instance, the English colonization in Africa changed their culture. Chinua Achebe, the author of Things Fall Apart, portrayed this change in the Igbo people’s society, especially through the character Okonkwo in the village of Umuofia; the introduction of Western ideas challenged him. In the novel Things Fall Apart, the author Chinua Achebe introduces to us Okonkwo whose character’s response to the
Another facet required for harmonious interactions between contrasting cultures is the awareness of differing customs. The majority of white missionaries did not understand nor aim to become educated on the Ibo customs. Not only did missionaries bring in an alien judicial that the Ibo were completely unaccustomed to, the judicial system also did not adhere to their traditional customs or laws. It is blatantly obvious that the Christians had no intentions on respecting Ibo tradition, as Obierika explains when Okonkwo questions him about the white man’s judicial system “Does the white man understand our custom about land?” while Obierika responds “how can he when he does not even speak our tongue? But he says that our customs are bad…” (Achebe 176) According to Ibo tradition there are certain customs that must be followed for specific situations, such as land disputes. In an Ibo tribe if there is a land dispute the egwugwu, who govern the tribe, will give both
The fictional novel Things Fall Apart by Chinua Achebe is about Okonkwo and his Ibo tribe, Umuofia, known now as Nigeria. This novel describes the beginning of the colonial transformation of traditional society seen in a political, economical and in a socio-cultural form. Furthermore, in this fictional story, the colonization process can be represented as it was used during the scramble for Africa, which took place in the late 19th and early 20th century (Akram-Lodhi, Colonization); back in that time colonization was justified. However, modern analysis have had demonstrate that the scramble for Africa was a colonial and imperialistic practice, these views helped to facilitate the end of colonization that began around 1950 (Hobsbawm 217). Although,
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
Sengovaa, Joko. "Native Identity and Alienation in Richard Wright's Native Son and Chinua Achebe's Things Fall Apart: A Cross Cultural Analysis" The Mississippi Quarterly Spring 1997.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
A small village in Nigeria, devoted to the sacred customs inherited over many years, dramatically revolutionizes as the white men from Europe invade Umuofia. Umuofia consists of a religion called Igbo, that the people in the community dote towards. Okonkwo, a man of leadership in Umuofia, apprehends the strife the white men bear. Hardship after hardship, Okonkwo subsists to the challenging transformation of his village. Chinua Achebe suggests that the missionaries promoting Christianity in his novel, Things Fall Apart, guides the Igbo society by providing refuge to the outcasts and bringing wealth to the village, but also destroys the society by decimating community.
The Importance of Things Fall Apart & nbsp; & nbsp; The novel "Things Fall Apart", by Chinua Achebe, was an eye-opening account of the life and eventual extinction of an African tribe called the Ibo. It focuses on one character, Okonkwo, who at a very early age set out on a quest of self-perfection. Coming from a family ruled by a man who was lazy and inconsistent with everything he did, Okonkwo vowed to never accept the fate of his father. Okonkwo and his family have suffered through many hard times in their lives, but usually managed to come out on top. Through terrible crop seasons and bad judgement calls, Okonkwo usually prevailed, until the day came when he was faced with a situation that could not be resolved by his strength and character alone.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
When Ikemefuna first arrives in Umuofia, he is housed with Okonkwo because Okonkwo is a great man in the village. He had reached his prime and was a man of wealth. Ikemefuna quickly befriended Okonkwo's eldest son and began calling Okonkwo "father." Soon, however, this seeming peace and civility in the village and the life of the villagers disappears. Okonkwo receives a message from the village elders that the boy, the town's innocence, must be killed off. The boy is lead off to the slaughter completely unaware of his fate, and with his "father" in the company of the killers. When a machete is drawn and the black pot atop Ikemefuna's head is cut down, the boy runs to the man he loved as father. It is he who, lacking the courage to confront the others with his love for the boy, draws his machete and...
An extreme contrast of his father, Okonkwo strives to appear as masculine as possible. Even though his traits were already considered very masculine, Okonkwo persistently tries to ensure he is not seen as his definition of weak, more so in the presence of his family then others, in an attempt for his sons to act masculine as well. However, not all agree with his interpretation of manliness, such as his son Nwoye and his friend Obierika, as both did not agree with Okonkwo’s actions when he killed the boy Ikemefuna, who viewed Okonkwo as a father, to not appear weak in front of others. Nevertheless, Okonkwo’s true masculinity is still shown throughout the book, such as when he far...