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Patriarchy in society
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Patriarchy in society
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Things Fall Apart Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos. At the beginning of the novel Okonkwo was a fairly wealthy and well-respected member of the Igbo society, but it had not always been that way for him. Okonkwo?s father, Unoka, had been a lazy man who would rather play his flute than take care of his crops. Unoka was said to be a charming man, and was able to borrow large amounts of money from his friends, but was never able to pay it back. As a result, Okonkwo has grown up very poor and ashamed of his lazy father. At one point in the book, Okonkwo remembers hearing one of his playmates calling his father an ?agbala,? which was the word for woman, but all described a man who had taken not titles (13). Okonkwo never forgets this, and actually develops a deep-seated fear that people will think that he is weak like his father. As I mentioned, Okonkwo became very well known, and his wealth and prestige rested solely on his own personal achievements. Okonkwo had received no inheritance from his poor father, no land and no money. As a young man, Okonkwo had been very successful wrestler, and as he grew older he became a well-known warrior. He was said to have brought home five human heads, which was a great achievement even for men who were much older that he was. At the beginning of the story, Okonkwo had obtained two titles, and had the respect of every man from all nine villages of Umuofia. Symbols of his wealth and prestige were his family and his compound. As I mentioned earlier, Okonwo had received no inheritance, and at the time of this story Okonkwo is still fairly young, and the fact that he had three wives, several children, and a very productive piece of land showed that Okonkwo was a very diligent worker. ?Okonkwo ruled his household with a heavy hand. His wives, especially... ... middle of paper ... ... a meeting, Okonkwo, knowing that his clansmen would do nothing to drive the white men away form their villages, killed a messenger. He then went home and committed suicide. Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found out otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived not to look weak like his father, but in the end he took the cowards way out, suicide.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
(Achebe 205). Okonkwo killing the messenger and getting the wrong reaction showed him who the people of Umuofia were for and against. Achebe foreshadows Okonkwo’s suicide by having him walk away from the people. At this point Okonkwo felt he was fighting a battle on his own. Okonkwo's decision to commit suicide is not primarily based off of him killing the messenger, but because of the change that occurred in Umuofia during his exile and the effect it had on him once he returned.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
In the book “Things Fall Apart”, Okonkwo is defeated by the White Men because he couldn't deal with the pain of being control so he decide to kill himself. In this chapter the Commissioner and Obierkia walk in on what Okonkwo did to himself after knowing he is not in control of his village anymore. The narrator states, “Then they came to the tree from which. Okonkwo’s body was dangling, and they stopped dead”(Achebe 207). Okonkwo couldn’t deal with the pain of being control by some on who should rule over him and his village.
In life people are very rarely, if ever, purely good or evil. In novels authors tend not to create characters with an obvious moral standing not only to make their novel more applicable to the reader, but also to make the characters more complex and dynamic. Chinua Achebe uses this technique to develop the characters in his novel, Things Fall Apart. The main character, and protagonist in the novel, Okonkwo, is very morally dynamic showing some sensitivity to his family and friends, but in an attempting to rebel against his father, Okonkwo also exhibits the tendency to lash out violently.
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
... dramatic reversal and kills himself shortly after. The biggest tragedy of Okonkwo’s life was his own suicide and this was all because of the fear of weakness that his father had.
Starting off, Achebe states, “It happened so quickly that the six men did not see it coming. There was only a brief scuffle, too brief to even allow the drawing of a sheathed machete. The six men were handcuffed and led into the guardroom” (194). Okonkwo and some of his tribesmen, unwilling to change, go armed into the missionaries’ courthouse, and are captured and arrested. The amount of dislike and hatred Okonkwo has for these men cause his arrest. Next, Achebe ends Okonkwo’s story on a discouraging and terrible note, as she writes, “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body (…) Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead” (204/207). Okonkwo, who is too stubborn to change and be a part of the new culture, angrily kills one of the missionaries’ messengers. This leads him to kill himself, completely discrediting his life as a strong man, while also disgracing his legacy. Okonkwo’s life has completely changed, and his stubbornness was the
In the Things Fall Apart, Achebe (1969) portrays Nigeria at a time when the arrival of the British was intrusive as they crept within Nigeria’s borders and made an overwhelming influence while they claimed that Nigerians were ultimately evil and needed to be controlled. In essence, it appears that one of Achebe’s (1969) goals is to convey to readers what the British’s alternative motives were when British colonialism occurred. Even though the British wished to portray Nigerians as untamed and undomesticated, the Igbo society was a multifaceted with a complex social system of values and traditions. The Igbo society was an ancient civilization with a labyrinthine system of governance and laws, and yet these laws involved barbaric practices. For example, Achebe (1969) presents customs such as the Nigerians leaving behind numerous babies, and the unthinkable and barbar...
This culminates in Okonkwo’s suicide the main tragedy of the novel which is representative of a deeper tragedy of a culture’s nearing end. Throughout the novel Okonkwo causes those around him to endure many hardships. His actions have serious consequences that affect both him and the tribe as a whole. As the novel progresses his flaws get the best of him again and again and when he can take it no more he commits suicide. This act of complete disgrace towards his tribe leaves the reader with the impression of something much more profound than and end to a man’s life. It is symbolic of his entire culture’s end. Okonkwo was one of the most firm believers of his culture’s values and his death represents the end the resistance of the white man. The novel shifts to the perspective of the District Commissioner as if to say that they have won, and their dominance is inevitable now. The fall of Okonkwo and the imminent fall of Umuofia is slice of life in Nigeria and many other parts of Africa during the colonial period. The novel presents both the positive and negative side of cultures intermingling and raises the question of whether cultures mixing is ultimately a beneficial process or leads to the erasure of culture
It is said that that Okonkwo is a very imposing figure and ruled his household with a heavy hand. His wives,...lived in perpetual fear of his fiery temper (13).” This reveals that Okonkwo was subjecting his family to fear and beatings which although effective in controlling people, it will end up unraveling his life later on. Near the end of the book, Okonkwo’s weakness finally kills the spirit of the tribe when he decapitates the colonial messenger. Immediately after killing the messenger, Okonkwo “knew that Umuofia would not go to war. He knew because they had let the other messengers escape . They had broken into tumult instead of action. He discerned fright in the tumult (205),” Okonkwo’s killing of the messenger was during a clan meeting on how to deal with the colonial threat and Okonkwo was furious from the previous day having been imprisoned and beaten with a whip. Therefore, when he saw the messenger, anger overtook him and he lashed at the man with his machete and killed him. The next day, Okonkwo was found to have hung himself because he had lost all hope in his tribes’ independence. He killed his tribe because his action was too soon and too violent, and it was something the tribe was astonished at seeing. In turn, the tribe panicked while the other messengers escaped and the Igbo’s fate was sealed. He Killed himself because his tribe had fallen apart and lost touch of
New social, political, and cultural rules were too much for him to internalize while using his traditions, religious beliefs, and understanding to validate his accomplishments. The historical, geographical, and physical setting of this story helps to elaborate the context of what is happening. They also make it easier to understand Okonkwo and the obstacles that he faces. The atmosphere surrounding him was dark and on edge to convey the severity of the tragedy. The point of view of Achebe as an observer, who was neutral, allowed me to make my own judgments without bias from him, and removing the bias that I started off judging the character and his actions by. Situational irony was used because Okonkwo’s suicide was at odds with the high expectations that were set for this hero who had overcome so much (Kirszner & Mandell, 2013, pg. 200-267). He appeared to be a sign of strength although his suicide was a sign of weakness and an abomination to disgrace oneself as well as the tribe by taking his own life. His body was evil, and he could not be buried with his clansmen because suicide was an offense to the
Colonialism has been known to break cultures. In Things Fall Apart, the main character Okonkwo changes throughout the story because of the changes brought to his culture by European colonialism. In the beginning of the story, Okonkwo is seen as a strong warrior. When the Europeans arrive near the end of the story, they change the Igbo culture. This redefines what is accepted in Okonkwo's village Umuofia. The main changes to the Igbo culture that changed Okonkwo were social organization, religion, and government.
Okonkwo is sent to the neighboring tribe as war emissary to retrieve the persons of the peace agreement. He returns with a virgin girl to replace the woman whom was murdered and a young boy named Ikemefuna--the son of one of the men who murdered the young woman--who Okonkwo adopts. For three years, Okonkwo comes to love Ikemefuna as his own son even to the point of neglecting his natural born son Nwoye. But the tribe has decided that the boy must die. When the men of the tribe take Ikemefuna into the forest to kill him, Okonkwo participates in the murder by cutting him despite the elders speaking against such