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Analysis of chinua achebe's things fall apart
Analysis of chinua achebe's things fall apart
Analysis of chinua achebe things fall apart
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Okonkwo in Chinua Achebe's Things Fall Apart
In Chinua Achebe’s novel Things Fall Apart, Okonkwo is a tragic hero. Aristotle’s Poetics defines a Tragic Hero as a good man of high status who displays a tragic flaw (“hamartia”) and experiences a dramatic reversal (“peripeteia”), as well as an intense moment of recognition (“anagnorisis”). Okonkwo is a leader and hardworking member of the Igbo community of Umuofia whose tragic flaw is his great fear of weakness and failure. Okonkwo’s fall from grace in the Igbo community and eventual suicide, makes Okonkwo a tragic hero by Aristotle’s definition.
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
Okonkwo is one of the most powerful men in the Ibo tribe. In his tribe, he is both feared and honored. This is evident by this quote, "Okonkwo was well known throughout the nine villages and even beyond... [He] brought honor to his tribe by throwing Amalinze the Cat..."(3) This suggests that in Okonkwo's society, power is attained by making a name for yourself in any way possible, even if that means fighting and wrestling to get your fame. Although honor is a good thing, when people have to fight to gain it, it becomes an object of less adoration. Okonkwo's "prosperity was visible in his household... his own hut stood behind the only gate in the red walls. Each of his three wives had her own hut... long stacks of yams stood out prosperously in [the barn]... [Okonkwo] offers prayers on the behalf of himself, his three wives, and eight children." (14) Okonkwo has also worked and tended to his crops in a very zealous fashion, and drives everyone around him to work as hard as he does. Because of this, he earns his place as one of Umuofia's most powerful men. In many cultures, a big family is a source of pride. Although Okonkwo is not always pleased by his children and wives, it also brings him a source of pride to have three wives and eight children. Large families mean that the head of the family is able to support all of them. Okonkwo's devotion to his crops and family gives to him the respect that any father and husband deserves, and in his culture, being able to fight and kill as well gives him even more influence and power.
From birth Okonkwo had wanted his son, Nwoye, to be a great warrior like him. His son instead rebelled and wanted to be nothing like Okonkwo. Okonkwo would not change so that his son would idolize him, as he had wanted since his son's birth. He chose not to acknowledge his son's existence instead. This would weigh heavily on anyone's conscience, yet Okonkwo does not let his relationship with his son affect him in the least bit.
Within the Obi tribe, Okonkwo is an important man, who has risen from nothing to a man of great wealth and social status. Okonkwo is obsessed with masculinity, and he has a very narrow view of “manliness”. Okonkwo's relationship with his dead father is the root of his violent and ambitious conduct. He wants to rise above his father's legacy of laziness, which he views as weak and therefore feminine. This drive and fierce pride made him a great man, but they are also the source of all of his faults.
Abame, a village almost identical to Umuofia, had recently been wiped out by the strange visit of white men. The area in which this story takes place has never seen these albino people, and most of the villages didn’t believe the stories that these men exist. After the first arrival of a white man, Abame consulted the Oracle, who in return, foretold the demise of the clan if they were to let him free. As a result, Abame killed the intruder, and laid the matter to rest. However, even after many market weeks, their precaution led to the anger of the man’s party. On a popular market day the white men attacked and murdered the entire village, and only a small band of refugees were able to survive. When hearing of the innocent slaughter of the tribe, Uchendu tells the story of Mother Kite and her daughter, who are
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
Okonkwo crumbled under the newly developed society of the white man in Umofia. He could no longer act on his fury, vehemence or impetuousness, because acting in those non-compliant ways got him no further advancement and was frowned upon. Okonkwo lost his mental composure and everything in his life went to pieces because of it. His lack of sensitivity and understanding of those different from him handicapped his entire life. Okonkwo’s strength was further proven to have many fallacies because he was not strong in the important aspects of having composure and not acting on impulse. He could no longer control the people around him, nor his own life so he became misfortune of a classic tragedy.
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the
Okonkwo’s fear of unmanliness is kindled by his father, who was a lazy, unaccomplished man. Okonkwo strives to have a high status from a young age and eventually achieves it. He has a large family, many yams and is well known throughout the village for his valor. He raises his family by his mentality of manliness and is ...
In this book, there are many things that begin to fall apart for Okonkwo. One thing that stood out to me the most was the way that Okonkwo’s life began to fall apart. From a rough childhood, to him killing a boy that looked to him as a father, to his daughter getting sick. Part of that is because of his own actions and wanting to be everything his father wasn’t. Okonkwo hated his father ever since he was a young boy. His relationship with his father was a non-factor because Okonkwo had no patience for unsuccessful men and men who couldn’t provide for their families and his father was just that. His father, Unoka was a coward, he was weak, in debt and because of that Okonkwo didn’t have a good start in life like he should have. Because Okonkwo
n his delineation of the defining factors of a tragic hero, Aristotle drew on the archetypes established in Greek tragedies by such masters as Aeschylus, Sophocles, and Euripides. Because this type of hero occurred often, and these three great tragedians ' works served as a basis for later writers, the archetype persisted in European literature, as evidenced in works by authors such as Shakespeare. A major question that arises, then, is whether the tragic hero is a purely European archetype, perpetuated as a result of prominent Greek tragedies, or whether he occurs throughout all human culture and was captured by the Greeks in an example of a universally human character. The main character of Chinua Achebe 's novel Things Fall Apart, Okonkwo, offers a potential solution for this dilemma, given both his and Achebe 's Nigerian nationality. Despite the tragic elements of his story, however,
Two passages from the story Things Fall Apart, by Chinua Achebe, provide the reader with a more profound understanding of Okonkwo, and his son Nwoye. The two do not have a good relationship and it becomes worse as the story progresses. Throughout the book the two become increasingly distant and it is apparent that Okonkwo is very disappointed in his son. After the death of Ikemefuna, Nwoye begins to question many aspects of his life, especially religion. As the Christian missionaries spend more time with the members of the village, Nwoye becomes interested in this new religion. The first passage I have chosen discusses Nwoye’s feelings about Christianity.
An extreme contrast of his father, Okonkwo strives to appear as masculine as possible. Even though his traits were already considered very masculine, Okonkwo persistently tries to ensure he is not seen as his definition of weak, more so in the presence of his family then others, in an attempt for his sons to act masculine as well. However, not all agree with his interpretation of manliness, such as his son Nwoye and his friend Obierika, as both did not agree with Okonkwo’s actions when he killed the boy Ikemefuna, who viewed Okonkwo as a father, to not appear weak in front of others. Nevertheless, Okonkwo’s true masculinity is still shown throughout the book, such as when he far...
Chinua Achebe's novel, Things Fall Apart, uses the changes in African tribal culture brought about by European colonization to illustrate the evolution of the character Okonkwo. As Okonkwo leads his life, his experiences, personality and thought are revealed to the reader. The obstacles he faces in life are made numerous as time progresses. Okonkwo's most significant challenge originates within himself. He also encounters problems not only when in opposition to the white culture, but in his own culture, as he becomes frustrated with tribal ideals that conflict with his own. The last adversary he encounters is of the physical world, brought upon himself by his emotional and cultural problems. The manner through which Okonkwo addresses his adversaries in Things Fall Apart creates the mechanism that leads to his eventual destruction.