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Gender role in literature
Essay Character Analysis of Okonkwo in Things Fall Apart
Gender role in literature
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Gender Roles in Things Fall Apart: An essay
Patriarchy and gender roles have not just been a thing of a past. They still exist both in the modern world as well as developing countries. In the novel, Things Fall Apart by Chinua Achebe, the Ibo people’s patriarchal society has a strict structure of behavioral expectations according to gender. Men are expected to remain hard-working and aggressive throughout their life, while women are to stay submissive and yielding to their male counterparts. The novel’s main character, Okonkwo, is obsessed in proving his strength as a man, which proves that he fits the role of a proper man in the Ibo tribe.
Even as a young boy, Okonkwo had already started to despise his father’s weakness. Especially after Okonkwo’s playmate had called Unoka Agbala, or another name for women, “Okonkwo was ruled by one passion—to hate everything that
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his father Unoka had loved. One of these things was gentleness and another was idleness” (Achebe 13). The story of Agbala reveals the origin as well as the reason, of Okonkwo’s obsession with strength—the shame he felt when his playmate had taunted Unoka’s failure and femininity. At one point, Okonkwo fears so much of being thought weak or unfit of maintaining the leadership position of the Egwugwu, that when Ikemefuna cried out for Okonkwo to save him, “Okonkwo drew his machete and cut [Ikemefuna] down. He was afraid of being thought weak” (Achebe 61). Okonkwo fears losing his masculinity, and so without giving it a second thought, Okonkwo lands the killing blow on Ikemefuna. Ironically, Okonkwo is so good at fulfilling his gender role, he ends up defying societal norms just to prove it. Once Okonkwo returns from exile, he finds that he is one of the few clan members left who still uphold Umuofia’s initial behavioral expectations for men and women, on account of the missionaries having introduced completely new customs. This causes Okonkwo to be “deeply grieved. And it was not just personal grief. He mourned for the clan, which he saw breaking up and falling apart, and he mourned the warlike men of Umuofia, who had unaccountably become soft like women” (Achebe 183). All the way until his death, Okonkwo maintains his aggressive and controlling nature, even when it seems that he is the only one in his clan left who abides by the customary gender roles of Umuofia before the white men arrived. This also foreshadows that because Okonkwo is not happy with the way his clan is operating, he will resist the evangelists and their government. Okonkwo’s fear of weakness and failure is what ultimately leads to his fall from power.
Due to this fear, Okonkwo is unwilling to conform to the changes of Umuofia once the missionaries arrive. Okonkwo is incapable of self-acceptance. He bases his success and failure on his father’s and successively puts those same pressures on his children, leading Nwoye to hate his own father. Okonkwo cannot cope with the evolution of the tribe and village when the white men arrive which eventually makes his world “fall apart.” He feels he has no place in the “new” village and the old traditions are as unnecessary as he is. Since Okonkwo measures himself and others by standards that are no longer valid, he feels unimportant, which led him to commit suicide. Okonkwo fulfills his gender expectations in the society effectively by repeatedly demonstrating his assertive nature and proving his masculinity, which shows beyond doubt that he possesses the perfect and ideal nature of the standard Ibo man. Nevertheless, as the society changes, as well as its expectations, Okonkwo fails to do so, leading to his eventual
demise.
...his father’s failure and weakness, and even now he still remembered how he had suffered when a playmate had told him that his father was agbala. That was how Okonkwo first came to know that agbala was not only another name for a woman, it could also mean a man who had taken to title. And so Okonkwo was ruled by one passion – to hate everything that his father Unoka had loved. One of those things was gentleness and another was idleness.
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Okonkwo is “a man of action, a man of war” (7) and a member of high status in the Igbo village. He holds the prominent position of village clansman due to the fact that he had “shown incredible prowess in two intertribal wars” (5). Okonkwo’s hard work had made him a “wealthy farmer” (5) and a recognized individual amongst the nine villages of Umuofia and beyond. Okonkwo’s tragic flaw isn’t that he was afraid of work, but rather his fear of weakness and failure which stems from his father’s, Unoka, unproductive life and disgraceful death. “Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness….It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.” Okonkwo’s father was a lazy, carefree man whom had a reputation of being “poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back.” (5) Unoka had never taught Okonkwo what was right and wrong, and as a result Okonkwo had to interpret how to be a “good man”. Okonkwo’s self-interpretation leads him to conclude that a “good man” was someone who was the exact opposite of his father and therefore anything that his father did was weak and unnecessary.
If viewed on the surface the story line of Things Fall Apart is a tragedy, but when viewed in a wider perspective it is a story of deeper conflict. The main issue is that the British have come to establish a mission and receive converts. Less evident is the conflict this intrusion inserts between the Ibo and British. The underlying issue is masculinity versus femininity. By this I mean to say that the Ibo are an agrarian people who are a patriarchal and see any sign of weakness as being less than desirable. The protagonist in the story, Okonkwo, is the champion of this thought. As what would happen to him seems to happen to the Ibo. When Okonkwo disagrees he is usually correct and the tribe would suffer the same fate and vice versa.
In the novel Things Fall Apart by Chinua Achebe, women of the Ibo tribe are terribly mistreated, and viewed as weak and receive little or no respect outside of their role as a mother. Tradition dictates their role in life. These women are courageous and obedient. These women are nurturers above all and they are everything but weak.
The Things Fall Apart by Chinua Achebe is a straight to the point story, embedded with interesting elements that capture readers’ attention. In my view, when I read the story, I found many interesting things about the theme of the book. But The Masculinity Okonkwo was what captures my attention. The story opens up to a Traditional Igbo lifestyle, a theme which is highly stylized from its ritual to the actions performed for certain ceremonies. Most of the action Igbo tribe has been an attempt to show respect to the gods, for example, when ikemefuna became sick and his stomach swelled up their traditions says that he take them to the evil forest and kill him. The story also seems to focus on gender, family, respect and reputation, and religion. In fact, Gender which in Igbo tradition, sets standards and roles between Igbo women and men. Women in Igbo Culture are the weaker sex, but are endowed with qualities that make them worthy of worship, like the ability to bear children. Men in Igbo Culture are the stronger sex, which gives them the ability to provide for their family and has prowess on the battlefield. In Igbo culture, building a nice and respectable family is important and titles in their culture gives them respect and builds reputation in the ‘‘Umuofia’’ village playing a big role in Igbo tradition. Nothing plays a bigger role in Igbo tradition than religion, the ‘‘Umuofia’’ village worship the goddess of the earth are always careful to avoid committing sins of their goddess with a fear of vengeance that might wipe out an entire generation. In the story, the men of the Umuofia village seem to care a lot about masculinity, when Okonkwo is hosting a party he takes it very seriously and ...
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs. Maybe it's because men are physically stronger than women and have always had the ability to control them that way. In Things Fall Apart, the Igbo women were perceived as being weak. They received little or no respect in the Igbo society and were harshly abused. The recurring theme of gender conflicts helps drive the novel Things Fall Apart by showing how important women are to the men, yet they do not receive the treatment they deserve.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
When the structure of Umuofia began to change, Okonkwo found himself incapable of adapting like the rest of the villagers. He was determined to live a life that could not survive the changing world, and his dreams crumbled. Throughout the novel, Achebe demonstrates that the lack of being able to adapt to change will leave you lost in society. Since his childhood, Okonkwo has always been ashamed of his father, Unoka. Unoka was rarely able to feed his children, which made Okonkwo scared and embarrassed.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
]k Adegbite O. came to a similar conclusion about Okonkwo’s views on masculinity and femininity when he makes the remark in his essay that, “Okonkwo is of the opinion that traditional men have lost their place in society and cannot be termed ‘worthy’ anymore as Western culture has softened their resolve; men have been turned to weaklings by colonisation and the white man’s religion” (Tobalase, “Masculinity and Cultural Conflict in Chinua Achebe’s Things Fall Apart”).
Okonkwo’s fear of unmanliness is kindled by his father, who was a lazy, unaccomplished man. Okonkwo strives to have a high status from a young age and eventually achieves it. He has a large family, many yams and is well known throughout the village for his valor. He raises his family by his mentality of manliness and is ...
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s