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Differentiate between power and authority
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Recommended: Differentiate between power and authority
According to the Oxford Dictionary, the definition for authority is “The power or right to give orders, make decisions, and enforce obedience”. People who hold these powers and rights assume higher positions in society and are more widely accepted among large groups of people. These means of authority are seen everywhere in the world. Throughout America and various other countries, a sense of authority is achieved by highlighting respective groups of people as high figures of society. Often times this illustrates a distinction between the young and the old, the able and the impaired, the wealthy and the poor, and perhaps most widely known, women and men. Chinua Achebe’s novel, Things Fall Apart demonstrates the barriers between men and women in the …show more content…
From a Eurocentric perspective, the gender roles that exist within the Igbo culture are excessive and unnecessary.
A similar value for both cultures is instituting guidelines for young boys to look up to in becoming a man; however, the means by which it is done greatly differ from each other. In the Igbo society, specific traits set boys apart from men and establish manliness. Nwoye’s actions in chapter seven of the novel illustrated this best. He began displaying the qualities of a man in his expressions, actions, and remarks. Nwoye “would feign annoyance and grumble aloud about women and their troubles” (Achebe, 1959, p. 32). Okonkwo was pleased to see this development in his son. He yearned for him to grow into a tough and prosperous man. Nwoye’s grumbling about women offered a glimmer of hope to Okonkwo. It showed that he would be able to control his own women someday, something Okonkwo believed to be very important. He stated, “No matter how prosperous a man was, if he was unable to rule his women and his children (especially his women) he was not really a man” (Achebe, 1959, p.32). Okonkwo wanted all of his sons to become men. He “encouraged [them] to sit with him in his
This means that these women have less privileges than black males, because even though both of them share the same race, male as a gender is generally ranked higher than women. Similarly, black men have less privileges than white men, because the white race is ranked higher in society. These universalizing assumptions rely on the essentialist way of thinking, therefore blocking the fact that women’s lives are much more diverse, as each woman has different, multiple life experiences and personality traits. This idea of the power-dominated group of society is known to be rooted from the other oppressive structures such as Eurocentrism, heterosexism, transphobia, and ableism. For example, Eurocentrism is “a view that Europe is the centre of the world and “civilization”, and everything must be measured against this standard.” (56). This ideal standard is creating oppression towards members of society who are not necessarily white, male or heterosexual, thus, allowing inequality to take place and unearned privilege towards this group of “power-dominated” people. From children’s Disney movies, kids witness masculine and feminine stereotypes from a very young age. These reinforced stereotypes teach children how men and women should act, look and behave. For example, in the movie “Hercules”, a delicate and gentle princess finds love with the big, muscular, and ‘manly’ hero named Hercules. As these films describe that men are the complete opposites of
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
‘’Nothing pleased Nwoye now more than to be sent for by his mother or another of his father's wives to do one of those difficult and masculine tasks in the home, like splitting wood, or pounding food. On receiving such a message through a younger brother or sister, Nwoye would feign annoyance and grumble aloud about women and their troubles. Okonkwo was inwardly pleased at his son's development, and he knew it was due to Ikemefuna.’’(38) Nwoye wasn’t like the other ibo boys. He didn’t like to do manly things. He was more interested in how things work, the logic behind everything. Okonkwo didn’t like that. He wanted a son that could eventually take on his lead and provide for his family. That is why he liked Ikemefuna better because he showed all the characteristics he wanted in a
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
In Achebe’s Things Fall Apart, the theme of perceived masculinity is prominent and portrayed as a critical characteristic which has the potential to shape clans, families, and the safety of others. Because of the emphasis placed on masculinity, women are widely disregarded and downplayed, as they are seen as property. In African culture men are revered due to their warrior-like natures that can uphold the functionality of a clan, but frowned upon when deemed as weak; the result of this fear of weakness led to the dominance of men over women.
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
]k Adegbite O. came to a similar conclusion about Okonkwo’s views on masculinity and femininity when he makes the remark in his essay that, “Okonkwo is of the opinion that traditional men have lost their place in society and cannot be termed ‘worthy’ anymore as Western culture has softened their resolve; men have been turned to weaklings by colonisation and the white man’s religion” (Tobalase, “Masculinity and Cultural Conflict in Chinua Achebe’s Things Fall Apart”).
In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
First, the book introduces the many inequalities between men and women. In the novel, Achebe tells of Okonkwo beating his wives and it still being socially acceptable. A woman is never allowed to fight back or stand up for herself because she is the equivalent of a servant to a master. Achebe also mentions, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man” (Achebe 53). This excerpt from the novel exemplifies the controlling and dominance the men have over women in this Nigerian culture. Unfortunately, this inequality, although not completely tolerated, still exists today. It is proven that every woman has or will experience discrimination from men in their life (Crawford). While the abuse of women is not generally accepte...
Society has set limits on gender roles with ideals such as male privilege and patriarchy. Patriarchy is the political structure to control womenbs thoughts on their sexuality, laboring, and place in society so...
Even if a man had a title for himself if he did not have control of his wife and children, he was not considered a true man, “No matter how prosperous a man was, if he was unable to rule this women and his children, he was not really a man(53)”. Man of Igbo are held a high amount of power, which is why Okonkwo’s nine children and three wives were often terrified of his anger. Okonkwo struggles with his prominent attitude that men are more important than women because he fears to not be successful and resemble his father, Unoka, whom he refers to as a “woman”. Unoka, before his death was lazy, irresponsible, and weak, as he was known for owning money to others. Achebe uses Unoka, as an example that is a was not manly or did not earn himself a worthy title, that he is not looked at as a real man. Umofia was strict about the understanding that all men must be strong, even when Okonkwo wanted to care for others in a compassionate way he could not because they would mistake that for weakness. For example, when Okonkwo wanted to save Ikemefuna from death, Achebe states, he could not do that because he is too prideful and being strong for men in Umofia, is not just a characteristic but a lifestyle. Okonkwo has no problem letting go of his son Nwoye because he chose the catholic religion over what his father believed in. For a