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Rhetorical And Literary Devices
Rhetorical And Literary Devices
Rhetorical And Literary Devices
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“The Secret History of the Women Who Got Us Beyond the Moon,” written by Simon Worrall, takes a more direct approach than its counterpart. Rather than using many quotations and pictures to drive the argument home, Worrall conducts an interview of Nathalia Holt, the author of the book that the article focuses on. Worrall most heavily uses the rhetorical device induction, particularly with the interview’s arrangement. Opening questions of the article covered the general topic of the book and the article, such as: “Who are the rocket girls?”; “Why have we never heard of them?”; and “What drew you to this story, Nathalia?” Worrall later uses more specific questions to narrow down his argument to a more definite point, but his argument turns slowly
to be arguing for the sake of Holt argument rather than his own.
Throughout the story “Walk Two Moons” written by Sharon Creech, Mrs.Winterbottom is faced with internal and external conflicts that lead her to change.
Clara Barton’s ‘The Women Who Went to the Field’ describes the work of women and the contribution they made on the civil war battlefield in 1861. Barton highlights the fact that when the American Civil War broke out women turned their attention to the conflict and played a key role throughout as nurses. Therefore, at first glance this poem could in fact be seen as a commemoration of the women who served in the American Civil War as its publications in newspapers and magazines in 1892 ensured that all Civil War veterans were honoured and remembered, including the women. However, when reading this poem from a feminist perspective it can be seen instead as a statement on the changing roles of women; gender roles became malleable as women had the
Society continually places restrictive standards on the female gender not only fifty years ago, but in today’s society as well. While many women have overcome many unfair prejudices and oppressions in the last fifty or so years, late nineteenth and early twentieth century women were forced to deal with a less understanding culture. In its various formulations, patriarchy posits men's traits and/or intentions as the cause of women's oppression. This way of thinking diverts attention from theorizing the social relations that place women in a disadvantageous position in every sphere of life and channels it towards men as the cause of women's oppression (Gimenez). Different people had many ways of voicing their opinions concerning gender inequalities amound women, including expressing their voices and opinions through their literature. By writing stories such as Daisy Miller and The Yellow Wallpaper, Charlotte Perkins Gilman and Henry James let readers understand and develop their own ideas on such a serious topic that took a major toll in American History. In this essay, I am going to compare Gilman’s “The Yellow Wallpaper” to James’ “Daisy Miller” as portraits of American women in peril and also the men that had a great influence.
After the success of antislavery movement in the early nineteenth century, activist women in the United States took another step toward claiming themselves a voice in politics. They were known as the suffragists. It took those women a lot of efforts and some decades to seek for the ratification of the Nineteenth Amendment. In her essay “The Next Generation of Suffragists: Harriot Stanton Blatch and Grassroots Politics,” Ellen Carol Dubois notes some hardships American suffragists faced in order to achieve the passage of the Nineteenth Amendment. Along with that essay, the film Iron-Jawed Angels somehow helps to paint a vivid image of the obstacles in the fight for women’s suffrage. In the essay “Gender at Work: The Sexual Division of Labor during World War II,” Ruth Milkman highlights the segregation between men and women at works during wartime some decades after the success of women suffrage movement. Similarly, women in the Glamour Girls of 1943 were segregated by men that they could only do the jobs temporarily and would not able to go back to work once the war over. In other words, many American women did help to claim themselves a voice by voting and giving hands in World War II but they were not fully great enough to change the public eyes about women.
There are two real conflicts in Jean Toomer's "Blood-Burning Moon." The first is racial, which can be referenced in the very first sentence, and the second is a gender conflict, that subtly unfolds with the main characters' development. In this essay, I will show how Toomer uses vivid descriptions and comparisons of nature to establish these conflicts, and also to offer an explanation of their origin. He writes to argue that these roles, like the earth, are natural and therefore irrefutable. A close reading of the opening paragraph will reveal the sharp contrast between white and black, as it is described in a metaphor of wood and stone.
Narratives such as Rowlandson’s gave a voice to women in the realm of written words, but at the cost of the Native voice. According to the website www.maryrowlandson.com,
The 1950s was a time when American life seemed to be in an ideal model for what family should be. People were portrayed as being happy and content with their lives by the meadia. Women and children were seen as being kind and courteous to the other members of society while when the day ended they were all there to support the man of the house. All of this was just a mirage for what was happening under the surface in the minds of everyone during that time as seen through the women, children, and men of this time struggled to fit into the mold that society had made for them.
Women on the Edge of Time "Women on the Edge of Time" by Marge Piercy, is a novel that illustrates some problems of today’s society and compares them to a possible future time. The other world that is presented in the book is called Mattapoisett. Mattapoisett is described as an utopian science fiction place because it is much different from the place that Connie lived. Even though Mattapoisett might be the world that Connie’s culture needed, it is not a perfect world. Some of the problems that Marge Piercy presents in the book are poverty, women’s role, and problems of government, the environment, and prejudices that our society is facing today.
Milstead, John "Bedford Vindicated: A Response to Carlo Pagetti on "the First Men in the Moon" Science Fiction Studies , Vol. 9, no. 1 (Mar., 1982), Pp. 103-105. Published by: SF-TH IncArticle
In the 1960’s women were still seen as trophies and were beginning to be accepted into the work industry. They were still homemakers, raised the family, and made sure their husbands were happy. That was the social norms for women during that time period. They were not held to high work expectations like men were. But something amazing happened that would change women 's lives for centuries; it was the 1970’s. The 60’s put the equality movement in motion but 70’s was a time of reform where women were finally able to control their own paths. Not only was the 70’s a historical marker for the fiftieth anniversary for women suffrage, it was also a marker for the drastic change of different social norms, the changes of the American Dream, and the
In Gene Roddenberry's Star Trek: Voyager we finally see females taking front stage for the first time, unlike the previous series, turning the tables on all other traditional male dominated television shows. Voyager as a whole can be used as a template for writers and producers to follow as the correct way to portray women. In doing so we would begin to change the way young women see these positive role models and strive for higher goals, in turn setting into motion the goals Gene Roddenberry envisioned back in 1966.
Amelia Bloomer:Amelia Bloomer was born in Cortland County, New York, in 1818. She received an education in schools of the State and became a teacher in public schools, then as a private tutor. She married in 1840 to Dexter C. Bloomer, of Seneca Falls, New York. Dexter C. Bloomer was editor of a county newspaper, and Mrs. Bloomer began to write for the paper. She was one of the editors of the Water Bucket, a temperance paper published during Washingtonian revival. Mr. Bloomer lived in Seneca Falls in 1848, but did not participate in the Women’s Rights Convention. In 1849, Bloomer began work with a monthly temperance paper called The Lily. It was devoted to women’s rights and interests, as it became a place for women advocates to express their opinions. The paper initiated a widespread change in women’s dress. The long, heavy skirts were replaced with shorter skirts and knee-high trousers or undergarments. Bloomer’s name soon became associated with to this new dress, and the trousers became known as Bloomers. She continued to new dress and continued advocating for women’s rights in her paper. In 1854, Mrs. Bloomer began giving numerous speeches and continued to fight for equal justice for women.
Perez and De La Guerra became historians the moment they decided they wanted to tell their stories. Their testimonios provide them with establishing their part in history by telling counter stories to the history told by men. Having women like Perez and De La Guerra tell their testimonios strengthens and provides women with a collective identity because it allows for other women to open up and tell their stories. By addressing these issues through the work of testimonios makes it easier to tackle and discuss the lack of women’s part in history, and it helps provide women with a voice. De La Guerra and Perez are two examples of how women are taking control of their histories and are taking action like many others to express their roles in history.
Zuckerman, Harriet, Jonathan Cole and John Bruer (eds.)” The Outer Circle: Women in the Scientific Community” New York: Norton, Print. 1991
II. Rosemary Radford Reuther, New Woman, New Earth: Sexist Ideologies and Human Liberation (New York: Seabury Press, 1975)