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The Woman Warrior is a memoir written by Maxine Hong Kingston characterized as a work of nonfiction, however; there are many unclear boundaries between fiction and reality throughout her autobiography. Kingston paints an elaborate picture depicting the émigré experience in America while also discussing the conflict of assimilation a Chinese-American female encounters. The strength of maternal familial patriarchy on the psychological development is depicted throughout The Woman Warrior. Brave Orchid’s talk stories about China both form and deform the young Kingston’s perception of herself as a female.
At the beginning of the first chapter, “No Name Woman”, a major theme is conveyed. The theme of silence is made apparent within the first line of the memoir when Brave Orchid, Kingston’s mother tells her daughter, “You must not tell anyone” (Kingston, 3). There is great irony in this very first line of the author’s memoir as she is telling the entire world about her mother’s best-kept secret. The statement, “You must not tell anyone” (Kingston, 3) alludes to the torment silence causes the narrator in the very last chapter of the novel when she resorts to the extremely disturbing bullying of a fellow student. “I pulled her hair out of her temples, pulled the tears out of her eyes” (Kingston, 178). Lashing out against a female student who would not talk signifies that Kingston still grappled with the negativity associated with female silence. Kingston discovers that this little Chinese-American girl is much like her, physically and socially. This instills a fear in Kingston of becoming just like this silent, no named girl. Ultimately the victim of the bullying episode serves as Kingston’s alter ego.
Kingston’s parents immigrated to Ame...
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...ge 108 of the memoir when Brave Orchid calls Kingston “Little Dog.” Kingston writes, “A weight lifted from me. The quilts must be filling with air. The world is somehow lighter. She has not called me that endearment for years-a name to fool the gods”. (108-109). She goes on to recollect the haunting stories of shrinking babies that her mother had filled her mind with symbolizing Kingston’s inability to forget all that her mother’s talk stories had taught her. Kingston’s “writing marks the transition from the position of separation and alienation to that of accommodation and re-position, initiating a positive self-invention instead of a denial of ethnic origin” (Yuan, 301). Talk stories contain strength, shamefulness, positivity, negativity, pain, and love-all important constructs to the formation of Kingston’s self-identity and perception of herself as a female.
For Kingston, The Woman Warrior signifies more than five chapters of talk-stories synthesized together. Within each chapter of the memoirs, Kingston engraves the method in which she undertook to discover her discrete voice. The culture clash between her mother and Kingston accumulated her struggles and insecurities, resulting in Kingston’s climax during her tirade. However, what Kingston accentuates the most is that the a breakthrough from silence requires one to reject a society’s
Within Megan H. Mackenzie’s essay, “Let Women Fight” she points out many facts about women serving in the U.S. military. She emphasizes the three central arguments that people have brought up about women fighting in the military. The arguments she states are that women cannot meet the physical requirements necessary to fight, they simply don’t belong in combat, and that their inclusion in fighting units would disrupt those units’ cohesion and battle readiness. The 1948 Women’s Armed Services Integration Act built a permanent corps of women in all the military departments, which was a big step forward at that time. Although there were many restrictions that were put on women, an increase of women in the U.S. armed forces happened during
...e women face their opposition with a warrior's strength; yet also with a maternal-like gentle compassion. Whether it is picking up the pieces of a broken family, reaching out to a community, or having pride in one's heritage and background, the women all show a sincere dedication that is truly admirable. A woman's life is never easy, and the additional struggles of being a Native American make life on the Spokane reservation even harder. But these women bless the shields of their warriors as they face the unjust world, and they look towards the future with a warrior's spirit themselves.
Imagination is a quality that everyone has, but only some are capable of using. Maxine Hong Kingston wrote “No Name Woman” using a great deal of her imagination. She uses this imagination to give a story to a person whose name has been forgotten. A person whose entire life was erased from the family’s history. Her story was not written to amuse or entertain, but rather to share her aunts’ story, a story that no one else would ever share. The use of imagination in Kingston’s creative nonfiction is the foundation of the story. It fills the gaps of reality while creating a perfect path to show respect to Kingston’s aunt, and simultaneously explains her disagreement with the women in her culture.
An Asian-American writer growing up in a tight and traditional Chinese community in California, Kingston is placed by her background and time period to be at the unique nexus of an aged, stale social institution and a youthful, boisterous one. She has had to face life as an alien to the culture of the land she grew up in, as well as a last witness of some scattered and unspeakably tragic old ideals. She saw the sufferings and has suffered herself; but instead of living life demurely in the dark corner of the family room like she was expected to, Kingston became the first woman warrior to voice the plight of the mute females in both Chinese and American societies. The seemingly immeasurable and indeed unconquerable gap between the two fundamentally divided cultures comes together in herself and her largely autobiographical work The Woman Warrior: Memoirs of a Girlhood Among Ghosts.
Since people who have different identities view the American Dream in a variety of perspectives, individuals need to find identities in order to have a deep understanding of obstacles they will face and voices they want. In The Woman Warrior, Maxing Hong Kingston, a Chinese American, struggles to find her identity which both the traditional Chinese culture and the American culture have effects on. However, in The House on Mango Street, Sandra Cisneros clearly identifies herself as a Hispanic woman, and pivots to move up economically and socially to speak for her race. Even though both Kingston and Cisneros look for meanings of their identities, they have different approaches of reaching the full understanding.
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
...in her essay “No Name Woman”. The Chinese tradition of story telling is kept by Kingston in her books. Becoming Americanized allowed these women the freedom to show their rebellious side and make their own choices. Rebelling against the ideals of their culture but at the same time preserving some of the heritage they grew up with. Both woman overcame many obstacles and broke free of old cultural ways which allowed them an identity in a new culture. But most importantly they were able to find identity while preserving cultural heritage.
Bucci, Diane Todd. "Chinese Americans and the Borderland Experience on Golden Mountain: The Development of a Chinese American Identity in The Woman Warrior: Memoirs of a Girlhood Among Ghosts." Ethnic Studies Review 30.1/2 (2007): 1-11. Ethnic NewsWatch. Web. 12 Dec. 2011. .
Cultures can shape the identities of individuals. Kingston identity was shape by Chinese and Chinese American culture. "No Name Woman," begins with a talk-story, about Kingston’ aunt she never knew. The aunt had brought disgrace upon her family by having an illegitimate child. In paragraph three, “she could not have been pregnant, you see, because her husband had been gone for years” (621). This shows that Kingston’s aunt had an affair with someone and the result was her pregnancy. She ended up killing herself and her baby by jumping into the family well in China. After hearing the story, Kingston is not allowed to mention her aunt again. The ideas of gender role-play an important role in both cultures. Kingston in her story “No Name Woman” describes some of the gender roles and expectations both women and men had to abide. Some of the gender roles in Kingston story have a semblance with the contemporary American culture.
She then expressed her guilt by saying “It was when I found out that I had to talk that school became a misery, that the silence became a misery. I did not speak and felt bad each time that I did not speak…The other Chinese girls did not talk either, so I knew the silence had to do with being a Chinese girl”(166). The language and the speaking part became a blockage for Asian-American girls that shared the same struggle. It wasn’t about Maxine being able to speak English, but the battle of assimilating into a American culture, which faced the young girls. However, because of Maxine’s experiences as an Asian-American, the way her mother understands the world does not translate into the social context in which Maxine lives. Maxine said, “American-Chinese girls had to whisper to make themselves American-feminine” (172). The conflict of identity occurs because of a politic which works to marginalize Asians outside of the American “norm”. Maxine is challenged with trying to find a place in America while being strongly reminded of her Chinese roots. Maxine finds herself in a difficult position to express herself and she struggles to find a voice which would legitimize her Asian-American
Kingston's narrator tackles this repression when she sympathetically frames No Name Woman's story as one of subjugation, pointing out that "women in the old China did not choose." ... ... middle of paper ... ... A. "The Ghost in the Machine:
Opposites balance each other out, and without opposites the world would be a very bland place. Nothing new would be learned because everyone shares all of the same beliefs and there would be no progression. Progression relies on varying opinion and questioning authority. “Woman Warriror” by Maxine Kingston is a story about a family who has recently moved from China and tries to assimilate themselves in the new culture while still having expectations that were produced from their old culture. At one point Brave Orchids sister, Moon Orchid, moves in with them but ends up struggling to find a place for herself in the fast paced difficult life in “The Western Palace”. Brave, written by Chapman, is a movie about a feisty young woman named Merida
The nameless narrator is a young black person, who attends his college regularly. He follows certain directions to lead a normal life. Yet, his life has to diverge from what it is as he makes a huge mistake, which can not be forgiven by the Headmaster, Dr. Bledsoe. Mr. Norton, one of the trustees, is chauffeured by the narrator and in the trip they take together, the narrator shows him the places, where the real life that blacks have is obvious. Raged at this, Dr. Bledsoe’s reaction towards the naïve narrator is harsh and he is sent away from the college. The events have key points to them in terms of how the characters choose to behave under certain conditions. These conditions are mostly related to honor and shame, pride and humiliation, ambition to take over and passivity.
Maxine Hong Kingston constructs her narrative, The Woman Warrior, around the central theme of silence, while simultaneously stripping it of the oppressive power it held over generations of woman in her family. Kingston’s use of talk story by means of direct discourse and first person account contribute to the dismantling of this silence by printing the unspoken, thus causing a shift in power to the silenced through voice and