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History of women in literature
How literature shapes culture
History of women in literature
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Impact of Chinese Heritage on Maxine Hong Kingston's The Woman Warrior
"Haunted by the power of images? I do feel that I go into madness and chaos. There's a journey of everything falling apart, even the meaning and the order that I can put on something by the writing." —Maxine Hong Kingston
It is true that some dream in color, and some dream in black and white. Some dream in Sonic sounds, and some dream in silence. In Maxine Hong Kingston's literary works, the readers enter a soundless dream that is painted entirely in the color of black—different shades and blocks of pigments mixing and clashing with each other, opening up infinite possibilities for both beautiful if frightening nightmares and impossible dreams.
An Asian-American writer growing up in a tight and traditional Chinese community in California, Kingston is placed by her background and time period to be at the unique nexus of an aged, stale social institution and a youthful, boisterous one. She has had to face life as an alien to the culture of the land she grew up in, as well as a last witness of some scattered and unspeakably tragic old ideals. She saw the sufferings and has suffered herself; but instead of living life demurely in the dark corner of the family room like she was expected to, Kingston became the first woman warrior to voice the plight of the mute females in both Chinese and American societies. The seemingly immeasurable and indeed unconquerable gap between the two fundamentally divided cultures comes together in herself and her largely autobiographical work The Woman Warrior: Memoirs of a Girlhood Among Ghosts.
One of the most striking features about Kingston's writings in The Woman Warrior is her use of poignant imageries—ghosts, sil...
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..., the dreams, the need to escape from social reality—they were what her heart saw growing up in that little forsaken old Chinese village in California, and they alone hold any deep significance to her and her writings. With a blazing desire to free the oppressed female voices, Kingston started with her own.
Thus born The Woman Warrior, a chronicle of a Chinese American woman's personal sufferings and triumphs, of duplicities and truths, and of struggles and breakaways; a requiem for all the victims of the old culture whose soundless cries have not been heard and who died without a name, engulfed by the darkness and the silence. In her world then, at least, the failed heroine Fa Mu Lan is redeemed.
Works Cited
Kingston, Maxine Hong. The Woman Warrior: Memoirs of a Girlhood Among Ghosts. New York: Random House, 1975. Vintage International Edition, April 1989.
Publius. "The Federalist No. 10." The Constitutional Society. October 21, 2013. Accessed February 24, 2014. http://www.constitution.org/fed/federa10.html.
6. Hamilton, Alexander and James Madison, "Federalist Papers: Method of Guarding Against the Encroachments of Any One Department of Government by Appealing to the People Through a Convention," The New York Packet, No. 49, 1788.
Since people who have different identities view the American Dream in a variety of perspectives, individuals need to find identities in order to have a deep understanding of obstacles they will face and voices they want. In The Woman Warrior, Maxing Hong Kingston, a Chinese American, struggles to find her identity which both the traditional Chinese culture and the American culture have effects on. However, in The House on Mango Street, Sandra Cisneros clearly identifies herself as a Hispanic woman, and pivots to move up economically and socially to speak for her race. Even though both Kingston and Cisneros look for meanings of their identities, they have different approaches of reaching the full understanding.
Madison further states that “according to the degree of pleasure and pride we feel in being Republicans, ought to be our zeal in cherishing the spirt and supporting the character of federalist” (James Madison).
The story tells that the girl did not speak for three years in school. During the three years, she covered her school art paintings with black paint. She painted black over houses and flowers and suns and she made a layer of chalk on top when she drew on the blackboard. This black paint shows the symbolism of wanting to cover up and hide herself from the challenges of her new life. The artwork represented her inner self and the black the covering she felt was necessary in her current world. Note that the blindness and the darkness were like the artwork she drew (her true self) and painted over each with black paint. She imagined pulling the curtain or opening the door to what was beneath. Kingston described fear feeling and strong emotions through the painting. It was deep, dark and helpfulness. To the Americans at school who only saw the black, she was being stubborn, depressed, psychotic maybe, or developmentally challenged. Moreover, in the American school, she did not know that she was supposed to talk. When she realised that she had to talk in school to pass kindergarten she became more miserable. Reading out loud was easier because she didn’t have to make up the words. Simple words like “I” were hard because in Chinese “I” had seven strokes but only 3 strokes in English. It was a hard concept to understand. She was punished for not saying them right which added to her insecurities. The girl liked the Negro students because they treated her well and thought she spoke well. They protected her from mean Japanese kids who hit her and chased her and called her
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
Locke, John. "Second Treatise of Civil Government." Constitution Society. 1690. http://www.constitution.org/jl/2ndtr02.htm (accessed March 31, 2011).
James Madison, The Federalist No. 45. Alleged Danger From the Powers of the Union to the State Governments Considered. Independent Journal Saturday, January 26, 1788
...in her essay “No Name Woman”. The Chinese tradition of story telling is kept by Kingston in her books. Becoming Americanized allowed these women the freedom to show their rebellious side and make their own choices. Rebelling against the ideals of their culture but at the same time preserving some of the heritage they grew up with. Both woman overcame many obstacles and broke free of old cultural ways which allowed them an identity in a new culture. But most importantly they were able to find identity while preserving cultural heritage.
Interestingly, the other dominant media depiction of Asian women, to a certain extent, is the opposite of the China doll/geisha girl stereotype. The dragon lady stereotype often features cunning, powerful, icy, merciless yet sexually aggressive Asian female characters. This line of stereotyping is said to originate from the fear of the inscrutable East and from Yellow Peril (Biswas, Kim, Lei, &Yang, 2008; Prasso, 2005). The history of competition for jobs in the frontier rationalizes people in the U.S. to distort the representations of Asians as evil, profit- seeking aliens feeding on the innocent White, which gives rise to the negative stereotype of the dragon lady.
...., Johnson, D., & Thomas, C. M. (2009). The sbar communication technique: teaching nursing students professional communication skills. Nurse Educator, 34(4), 176-180.
Hypnosis has been used for a wide range of problems from, opting to remove some symptoms of certain mental diseases, reducing stress and psychological traumas, and treating phobias, to aiming to cause weight loss and cure one from illness and diseases (Keller, 2008). Although hypnosis in general, is considered to be safe and totally harmless when controlled by a physician, the present era has attached danger to it, in that it creates delusions through other people’s lives. According to MacKenzie (2011), “Hypnosis has been perceived as clouding people’s imaginations while they undergo relaxation, both internally and externally. While under hypnosis we experience a heightened sense of imagination and are open to suggestions and changes.” Coker (2010) found Pseudoscience to encourage people to believe anything they want. “It supplies specious "arguments" for fooling yourself into thinking that any and all beliefs are equally valid...
Most of the time when going to the doctor’s office they will prescribe a prescription drug to the patient to help manage their pain. This pain can be described as a “sensation of physical or mental suffering or hurt that usually causes distress or agony to the one experiencing it.” (Taylor, Lillis, LeMone, and Lynn, 2011) However, there are some instances where medication may not be enough for some patients; they may require more relief than what a prescription drug can offer. This is why many patients may benefit from complementary and alternative therapies (CAT). These types of interventions are “complementary therapies (they can be used with traditional medical interventions and thus complement them).” (Taylor et al., 2011)
The patriarchal repression of Chinese women is illustrated by Kingston's story of No Name Woman, whose adulterous pregnancy is punished when the villagers raid the family home. Cast out by her humiliated family, she births the baby and then drowns herself and her child. Her family exile her from memory by acting as if "she had never been born" (3) -- indeed, when the narrator's mother tells the story, she prefaces it with a strict injunction to secrecy so as not to upset the narrator's father, who "denies her" (3). By denying No Name Woman a name and place in history, leaving her "forever hungry," (16) the patriarchy exerts the ultimate repression in its attempt to banish the transgressor from history. Yet her ghost continues to exist in a liminal space, remaining on the fringes of memory as a cautionary tale passed down by women, but is denied full existence by the men who "do not want to hear her name" (15).
Alexander Hamilton, "Federalist #15," in The Federalist Papers, ed. David T. Canon, Coleman, John J., Mayer, Kenneth R. (New York: W.W. Norton & Company, 2011), p. 78.