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Essays on identity in the namesake
The namesake identity essay
The namesake identity essay
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The question of identity is always a difficult one for those immersed in one culture, yet belonging to another. This concept of identity frequently lingers in the minds of immigrants, especially the second generations who were born elsewhere than their parent’s homeland. Throughout The Namesake by Jhumpa Lahiri, Gogol Ganguli struggles between his two identities of being both Bengali-Indian and American. He attempts to escape the confinement of societal standards and pursue the American identity by redefining himself. In addition, each character is challenged by their surroundings and ability to adapt to change. Through The Namesake, we learn the importance of how societal standards can shape someone and the effects it has on one’s development. …show more content…
He first started to experience this difference on his first day of kindergarten. In keeping with tradition, Gogol’s parents attempted to assign him the good name Nikhil. However, Gogol’s unfamiliarity with his tradition causes him to reject his good name by shaking his head when asked if he wants to be called Nikhil. Despite his parent’s wishes, Gogol attempts to take control of his identity and name. During his time at school, Gogol comes to realize that his name separates him from his classmates. When substitute teachers arrives at his name on the roster, they "would always pause", forcing Gogol to "call out, before even being summoned" (The Namesake 66-67). By the time Gogol is in sixth grade he visits a graveyard for a school field trip. He then realizes that he is "old enough to know that there is no Ganguli in the cemetery"(The Namesake 69) As a result, this causes him to feel secluded and
Without people in the world to call him Gogol, no matter how long he himself lives, Gogol Ganguli will, once and for all, vanish from the lips of loved ones, and so, cease to exist. Yet the thought of this eventual demise provides him no sense of victory, no solace. It provides no solace at all…
In the novel The Namesake by Jhumpa Lahiri, the main character Gogol struggles with a religious cultural collision. Gogol battled between his parents Indian traditions and the American culture he grows up in this leaves him puzzled. His reaction to the cultural collision is relevant to the novel because every character in this novel struggles with accepting who he is.
Throughout the novel Gogol begins to feel more compelled to his Bengali life. Towards the end of the book Gogol becomes more acquainted to his Bengali life and his family, slowly slipping away from the American identity that was once present to him. Truly inside he has a background of Bengali culture there for him when he needs it. As for Gogol’s American identity as Nikhil, something seen as fake to him, was only an experience. It was an experience Gogol, a Bengali child, had grown up to live.
There he makes this identity of himself to try to totally forget his parents’ cultural identity. He changes his name to Nikhil and later ends up moving to New York with a girl by the name of Maxine. “He is overly aware that they are not used to passing things around the table, or to chewing food with their mouths completely closed. They avert their eyes when Maxine accidentally leans over to run her hand through her hair” (Lahiri 277). This quote is describing Maxine and Gogol having a meal with his parents. This whole scene is very awkward for both because Gogol’s parents aren’t used to doing things the American way. When the two are leaving his parents’ house Gogol’s father says to him “Drive safely, Gogol” (Lahiri 279). This confuses Maxine because she is not familiar with his real name. He doesn’t want to be reminded of who he was before. By chapter 8 Maxine and Gogol are no longer together due to
In the conversation between Gogol, his kindergarten teacher, and Gogol's father, Gogol is confused and refuses his name as Nikhil. "She bends down so that her face is level with his, and extends a hand to his shoulder:
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Gogol was very nervous to tell Maxine about his real name because through their whole relationship, Gogol was known as “Nikhil.” Gogol tells Maxine his name, and her reaction is not what Gogol had expected. This shows static character because telling Maxine Gogol’s real name could have been a problem. She may have gotten upset that she had not know. However, Maxine still accepted Gogol with his new name, presenting her as static. Another example of Maxine showing static character directly is when Maxine is visiting Gogol after Ashoke had died; “He stares at her, takes her hand and puts it back in her lap. “I miss you, Nikhil.”” (182). Maxine had not seen Gogol in a while, causing her to come up and pay her condolences. She says that she misses Gogol, showing that she loves him even though they have not seen each other in a while. Maxine’s personality affects her actions because she is a compassionate and loving person towards her parents and towards Gogol. With Maxine being loving and compassionate, it allows her to accept Gogol’s real name and to comfort Gogol when his father
Over the course of the novel, The Namesake, by Jhumpa Lahiri, Gogol is constantly moving, and by the time he is in his late twenties, he has already lived in five different homes, while his mother, Ashima has lived in only five houses her entire life. Each time Gogol moves, he travels farther away from his childhood home on Pemberton Road, symbolizing his search for identity and his desire to further himself from his family and Bengali culture. Alternatively, Ashima’s change of homes happens in order to become closer to family, representing her kinship with Bengali culture. Ashima has always had difficulty with doing things on her own, but by the end of the story she ultimately decides to travel around both India and the States without a real home as a result of the evolution of her independence and the breaking of her boundaries; in contrast, Gogol finally realizes that he has always stayed close to home, despite his yearning for escape, and settles into his newly discovered identity - the one that he possessed all along.
Ashoke Ganguli gives the name Gogol after the Russian writer whose book or a page once had been filled in as a rescuer of his life. He named his child Gogol for
Relationships have meaning to people and can possibly have an impact in their life as well. Some you can learn from and some just happen for a reason. In this story "The Namesake" by Lahiri, Gogul the main character had three girlfriends throughout the novel. The first girlfriend was Ruth, second was Maxine, and his last one was Moushami who he ended up marrying as well. All these relationships Gogul was in, meant something to him and all ended off unsuccessful.
An individual's identity is displayed through how unique their character is through qualities such as habits, desires, or values. These factors are different for everybody , but the most dominant aspect towards one's identity is their culture. Culture is the behaviours and beliefs of certain ethnic group .Culture imposes customs which ultimately manifest through a person's defining sense of identity. This similarity between culture and identity suggests that a conflict tied directly to one's culture, will ultimately affect one's sense of self. Jhumpa Lahiri explores this type of conflict in her novel "The Namesake", in which Ganguli is forced to adapt to the American culture, which causes her to struggle to maintain any culture she has left of her Bengali origin. The similarity challenges her customs and changes her character, which proves the significance that culture has had on her identity.
Zora Neal Hurston’s book, Their Eyes Were Watching God, reveals one of life’s most relevant purposes that stretches across cultures and relates to every aspect of enlightenment. The novel examines the life of the strong-willed Janie Crawford, as she goes down the path of self-discovery by way of her past relationships. Ideas regarding the path of liberation date all the way back to the teachings of Siddhartha. Yet, its concept is still recycled in the twenty-first century, as it inspires all humanity to look beyond the “horizon,” as Janie explains. Self-identification, or self-fulfillment, is a theme that persists throughout the book, remaining a quest for Janie Crawford to discover, from the time she begins to tell the story to her best friend, Pheoby Watson. Hurston makes a point at the beginning of the novel to separate the male and female identities from one another. This is important for the reader to note. The theme for identity, as it relates to Janie, carefully unfolds as the story goes on to expand the depths of the female interior.
When are ideas of our parents, teachers, and friends shaped into our own values and beliefs? As we grow up we are constantly faced with challenges that we sometimes overcome and other times we do not. Each time we approach a new situation we develop a plan for the solution, and whether we succeed or fail shapes how we approach the topic the next time it comes around. In this way, not only how we act around others, but also when noone is watching defines our identity. These actions are formed by our experiences and interactions in our lives, and it can easily change over time to better fit our desires.
Now knowing what his actions would lead to, he would go out of his way to familiarize himself with the American traditions leaving his upbringing in the past. A new dislike for his name arises as he “hates signing his name at the bottom...Nothing to do with who he is (76).” Feeling emerge and suddenly Gogol feels as if he has no connections to his name. Only to make these feelings worse he feels humiliated by his classmates for having the name he has but in reality his name isn’t a topic of discussion to his peers. Through this phase the author emphasizes how other people 's opinion are more important to Gogol than what he thinks of himself. The opinions of others have consumed his thoughts so horribly that Gogol becomes viewing himself through the eyes of others. At this point in Gogol’s life it would be a great time for his father to tell him why he chose to give him his birth name but his dad decides to simply give his son the book that at one point saved his life. Not even remotely interested in what he now has in his possession Gogol, “puts the book away on his shelve (77).” On this shelve the book lingers for years to come. As an independent individual Gogol makes little to no effort to remain in contact with his family. Never does he question the book given to him nor does he attempt making small talk with his father about why the book was so important to him and how it influenced him to name his son after the
He avoids telling them for as long as he can, even if it keeps him from seeing Ruth “But such a trip would require telling his parents about Ruth, something he has no desire to do” (Lahiri 115). To him, his parents represent Bengali culture, something he is not sure he wants to be a part of. He tries to live entirely without their opinion, driving them out of his personal life almost entirely. Although he is trying to separate himself from Bengali culture, he still remains only a few hours away from home, still visits every other weekend. At the end of the day, Gogol is still connected to his home and culture in a way Ruth is not. Ruth seeks adventure in Europe choosing to study abroad in Oxford, London. “Instead of coming back from Oxford after those twelve weeks, she’d stayed on to do a summer course” (Lahiri 119). In fact Ruth wants to go back to England for graduate school, something Gogol has no real interest in doing. His connection, even if subconscious ends up being the driving force in Ruth and Gogol’s break up. He fails to learn from his mistakes with Ruth, however, and the next girl he dates is even more different than