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Indian gender inequality patriarchy
Indian society and the status of women
Indian society and the status of women
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The Secret of Identity In the book “The Namesake” Jhumpa Lahiri uses the psychoanalytical lens to show the reader that a western culture society, can challenge an Asian individual’s cultural identity in a negative manner. This is shown through Ashima, and Gogol, the conflicts between Gogol and society, and the technique of foreshadowing and flashback. Firstly, Gogol and Ashima start to confront society as Ashima starts to avoid growing accustomed to the new world, she has “the oldest address book. Bought twenty-eight years ago […]” (Lahiri, 159). This shows that Ashima does not want to grow as her heart is still in India, where she is used to living. Ashima is scared because she believes that change in her standards will end her relationship …show more content…
Gogol starts a new identity when turning fourteen, Gogol gets two parties, states “his own friends from school were invited the previous day [...]. The other celebration, the Bengali one, is held on the closest Saturday [...]” (Lahiri 72). He starts to change from the Bengali culture to the American culture, because of his friends being American it gives his mind a think to change to fit in with them and avoid your true identity. Gogol has a challenging multicultural identity when he reaches his parent's house with Maxine he tells her rules to follow “that they will not be able to touch or kiss each other in front of his parents, that there will be no wine with lunch” (Lahiri 145). Gogol has two identities, one with his parents where he is quiet and understanding, and another identity far away from his parents which, is not Bengali man standard. He does not want to show the lifestyle he is living to his parent because his parents have not shown any affection to each other, as they are not exposed to such things. Japanese Canadians must change their identity to live in a society where Japanese people are an outsider. James H. Marsh says, “Japanese Canadians had to put signs that they are Canadians”. They must change their identity to survive in a society, where there is hate, towards a different culture, and because they do not look the …show more content…
Gogol identifies himself as someone who could never kiss someone, this results in him to change his identity to something he is not. Gogol thinks that if he told his actual name, Kim will not make out with him. Gogol decides to change his name to Nikhil because he thinks that from this name gets the confidence he needs, but it is own mindset and willpower. Gogol becomes ashamed of the what he did to his pet name which got him further away from his wife, when Moushumi tells her friends, “Nikhil. It was [not] the name he was born with it”(Lahiri, 243). He became devastated as the person who gave him the name Gogol had died, as he finally found the importance of the pet name that his father has given him. When Moushumi tells Gogol his secret to all her friends, as he thought that Gogol was an alien word, to them. After this Moushumi and Gogol start to pull apart from the relationship that ends in a divorce. Gentili has been a subject in an identity crisis as she is a transgender and the id are not at the perfect condition which can be “[awkward], [humiliating] or, in some cases [discriminating] […]”. Gentili has been discriminated because of who she really wants to be that have a negative effect in the human mindset causing them to go in depression and hide in the shadows, which can result into
Without people in the world to call him Gogol, no matter how long he himself lives, Gogol Ganguli will, once and for all, vanish from the lips of loved ones, and so, cease to exist. Yet the thought of this eventual demise provides him no sense of victory, no solace. It provides no solace at all…
There he makes this identity of himself to try to totally forget his parents’ cultural identity. He changes his name to Nikhil and later ends up moving to New York with a girl by the name of Maxine. “He is overly aware that they are not used to passing things around the table, or to chewing food with their mouths completely closed. They avert their eyes when Maxine accidentally leans over to run her hand through her hair” (Lahiri 277). This quote is describing Maxine and Gogol having a meal with his parents. This whole scene is very awkward for both because Gogol’s parents aren’t used to doing things the American way. When the two are leaving his parents’ house Gogol’s father says to him “Drive safely, Gogol” (Lahiri 279). This confuses Maxine because she is not familiar with his real name. He doesn’t want to be reminded of who he was before. By chapter 8 Maxine and Gogol are no longer together due to
...o assimilate into the society by entering school with a more acceptable name, but Gogol refuses. The acceptance of the society has pressured him to change his name in college, and to hide Gogol from the society. Till the day Gogol understands the reason why his father chose to name him Gogol instead of an Indian or American name, Gogol experienced a lot of changes, as a second generation American immigrant. Gogol has been assimilated to different culture than he ethnically is. At the end, through family, Gogol has come back to his roots. Gogol was not given an Indian name from his Indian family or an American name as he was born in America, to emphasize an individual try to assimilate into a different culture, but in the end, he is still bonded to his roots as the person he ethnically is.
Gogol was very nervous to tell Maxine about his real name because through their whole relationship, Gogol was known as “Nikhil.” Gogol tells Maxine his name, and her reaction is not what Gogol had expected. This shows static character because telling Maxine Gogol’s real name could have been a problem. She may have gotten upset that she had not know. However, Maxine still accepted Gogol with his new name, presenting her as static. Another example of Maxine showing static character directly is when Maxine is visiting Gogol after Ashoke had died; “He stares at her, takes her hand and puts it back in her lap. “I miss you, Nikhil.”” (182). Maxine had not seen Gogol in a while, causing her to come up and pay her condolences. She says that she misses Gogol, showing that she loves him even though they have not seen each other in a while. Maxine’s personality affects her actions because she is a compassionate and loving person towards her parents and towards Gogol. With Maxine being loving and compassionate, it allows her to accept Gogol’s real name and to comfort Gogol when his father
...zation leads to Gogol’s discovery of his true identity. Although he has always felt that he had to find a new, more American and ordinary identity, he has come to terms that he will always be the Gogol that is close to his family. While Gogol is coming to this understanding, Ashima has finally broken free from relying on her family, and has become “without borders” (176). No longer the isolated, unsure Bengali she was when arriving in Cambridge, Ashima has been liberated from dependent and powerless to self empowering. The passing of her husband has forced her to go through her life as a more self-reliant person, while at the same time she is able to maintain her daily Indian customs. This break-through is the final point of Ashima’s evolution into personal freedom and independency.
Gogol is stuck in two worlds. It was hard for him to find out who he was. After Gogol’s father dies, he falls into a depressed state of mind. It brings back haunted memories of being bullied in elementary school. For this reason, Gogol’s is not accustomed to communicating with anyone and chooses not to, because he does not know
Gogol develops a different sense of morals and sense of culture than his parents, never being fully tied down to being a Bengali. The main thing that makes Gogol dislike his culture is the birth or “good” name his parents assigned him when he was born. This “good name” was meant to only be a temporary name for him
Relationships between friends and family helps a person shape their identity to who they want to become. Different generations all have different knowledge and their interactions with each other help shape who they become as an individual. The relationships between the different generations show the quest Ashima and Gogol went onto finding their identity, in America. In the novel, The Namesake written by Jhumpa Lahiri shows the interactions between generations and how they affect each other.
The second generation immigrants are not attached to their cultural past, on the contrary; they find it easier to accept America's hybridity. Both Gogol and Sonia grow in suburban New York and choose American over Bengali culture, as opposed to their parents’ choice. Gogol's shifting in with Maxine is an assertion of his independence, and his desire to completely merge with the American culture. Gogol is schizophrenic as he is split between two nations, India and America, between two names, Indian and Russian, between two value systems, traditions and conventions. Genetically he is tied up to his traditions and has unique self; racially he is alien, and second class citizen in
Firstly, Jhumpa Lahiri explores the concept of discovery being exploratory and provocative in the novel ‘the Namesake’ through Gogol’s journey of self-discovery. Gogol’s annaprasanam, his rice ceremony, foreshadows his rejection towards his culture, as he metaphorically ‘touched nothing’. Gogol’s
Gogol’s name is one of the things that made him feel alienated. When Gogol started his schooling, his parents gave him a new name ‘Nikhil’ so he does not feel isolated. At first, Gogol did not respond to ‘Nikhil’. It was his first attempt to refuse a dual identity which left him with the name, Gogol. After a while, he realizes how unusual his name is.
Empathizing with the women, or men in some cultures, who have to give up their identity, would not by anyway be a good feeling. Moushumi is a symbol the readers can relate themselves to, whether they are married, and had to once upon a time give up their identity, or foreshadowing the future of young readers, who feel that one day, they will have to adopt a new name. The strength in Moushumi’s character is later tarnished however as she leaves Gogol, to be with another man, which is not right either, seeing how helpful and genuinely kind Gogol is, once he cleans himself up from past mistakes. The strength Moushumi shows with her identity and selfhood was able to empathize with those women and men, who have to give up their identity when
The Bengali culture states that the official that is the good name of the child should be given by an older person in the family while the nickname can be given by the parents. Ashok named his son Gogol as they await a letter that had the baby’s official name given by her grandmother. The later never arrived hence the child continued using the nickname even out of home where it was to be used. Lastly, the name ends up being his official name in spite the fathers attempt to change it to Nikhil. The principle of the school rejected the name and eluded that Gogol would be used since it was the child’s preference. For the principle, he dint understand the Bengali’s culture. The effect of cultural difference depicted here by Lahiri is exactly the same as to what the immigrants face in
He first started to experience this difference on his first day of kindergarten. In keeping with tradition, Gogol’s parents attempted to assign him the good name Nikhil. However, Gogol’s unfamiliarity with his tradition causes him to reject his good name by shaking his head when asked if he wants to be called Nikhil. Despite his parent’s wishes, Gogol attempts to take control of his identity and name.
He avoids telling them for as long as he can, even if it keeps him from seeing Ruth “But such a trip would require telling his parents about Ruth, something he has no desire to do” (Lahiri 115). To him, his parents represent Bengali culture, something he is not sure he wants to be a part of. He tries to live entirely without their opinion, driving them out of his personal life almost entirely. Although he is trying to separate himself from Bengali culture, he still remains only a few hours away from home, still visits every other weekend. At the end of the day, Gogol is still connected to his home and culture in a way Ruth is not. Ruth seeks adventure in Europe choosing to study abroad in Oxford, London. “Instead of coming back from Oxford after those twelve weeks, she’d stayed on to do a summer course” (Lahiri 119). In fact Ruth wants to go back to England for graduate school, something Gogol has no real interest in doing. His connection, even if subconscious ends up being the driving force in Ruth and Gogol’s break up. He fails to learn from his mistakes with Ruth, however, and the next girl he dates is even more different than