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Globalization effects on culture
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"Globalization, both as an ideology and process, has become the dominant political, economical and cultural force in the 21st century." Quote from "Globalism: The New Market Ideology" by Manfred D.Steger Two powerful scenarios dominate the public discourse about the cultural consequences of globalization. The one very common scenario represents globalization as cultural homogenization (for example Benjamin Barbers McWorld vs. Jihad). In this scenario the culturally distinct societies of the world are being overrun by globally available goods, media, ideas and institutions. In a world where people from Vienna to Sidney eat BigMacs, drink Starbucks coffee, talk about human rights and work on their Apple computers, cultural characteristics are endangered. As these commodities and ideas are mostly of western origin, globalization is perceived as westernization in disguise. The other scenario is that of cultural fragmentation and intercultural conflict (encapsulated in Huntington's Clash of civilizations and most recently "confirmed" by the ethnocides in Africa).
But can we really reduce the processes of cultural globalization (i.e.
the process of world-wide interconnections) to these two stereotypes?
What about the meaning that local people attach to globally
distributed goods and ideas? Why do people drink Coca-Cola and what
sense do they make of the soap operas they watch? Do they really trade
in their century-old lifeworlds for the kinds of Madonna and Bill
Gates? And how does the homogenization scenario fit with its rival,
the imminent cultural fragmentation?
In order to gain a clearer picture of contemporary global cultural
changes, we have to study cultural practices worldwide. Objectively
measurable figures concerning death rates, intercultural marriages and
market-shares have to be understood in their wider social context.
They have to be related to specific worldviews, gender relations and
the local meaning of death and wealth.
An ethnographic approach to globalizatio...
... middle of paper ...
...n even sharper light,
lead to discontentment, insecurity and make people vulnerable for the
gruesome practices of urban warfare and ethnic cleansing. On the other
hand: the availability of many different worldviews and lifestyles can
lead to a fruitful dialogue and be experienced as an enormous chance
for self-realization and the enrichment of society.
Bibliography
Anwar, Sajid (2002) "Globalization and national economic development: Analyzing benefits and costs"
Journal of Business and Management Vol.8, Iss. 4; pg. 411
Held, D. (1999) "Transformations: Politics, Economics and Culture" Routledge , New York
Milward, Bob (2003) "Globalization" Edward Elgar Publishing, USA MA
Steger, Manfred D. Globalism: The New Market Ideology. Rowman & Littlefield Publishers, 2002.
Wolf, Martin (2004) "Why Globalization Works" Yale University Press, New Haven/ London
McDonald, Frank/ Mayer, Michael/ Buck, T. (2004) "The Process of Internationalization" Palgrave Macmillian
The images of the 19th century European missionaries washing out the mouths of children with soap for speaking in tribal languages are usually associated with the notion of cultural imperialism. Tomlinson (1991) sees this as an issue that was brought about by the adherents of cultural imperialism theory using particularly inadequate language of cultural imposition and domination that drew its imagery from the era of colonialism and imperialism. These adherents were adamant that cultural imperialism was the organized and conscious effort by Western, particularly the US communication conglomerates to preserve ideological and commercial superiority. They also claimed that the worldwide supremacy and proliferation of American consumer products
The definition of the cultural imperialism in the Cambridge dictionary is simply as one “culture of a large and powerful country, organization, etc. having a great influence on another less powerful country." Yet to get the real and important meaning of cultural imperialism, we have to know more than its basic dictionary definition.
In the Middle East, many Arabs hold the opinion that American media is a threat to their Muslim identity by portraying them as terrorists and indoctrinating their youth with American influences (Havrilesky). Huxley’s Brave New World holds the theme of suppressing the truth by “drowning it in a sea of irrelevance” which America does with its widespread media. In 2006, over ⅔ of the movies in Europe were American and further its cultural dominance through its mass spread of written text (as an example, nine English-language books are translated into German for every German book translated into English) (Joffe). The export of American culture has given new identities to pre-existing cultures by stereotyping them into a general category and blots out the media of other cultures by burying it with their own. Like the World State in Brave New World pushes society to be uniform, America does the same by pushing other cultures to be like it. The idea of globalization to just be an extension of American influence is how it is perceived by other countries as seen in a Japanese newspaper referring to globalization as “The American-Instigated Globalization” (Friedman). There’s so much of America being spread across the globe than other countries that it seems more like Americanization rather than what globalization was supposed to be: a contribution by the entire world. This process
Globalization is a term which became popular after the 3th quarter of the 20th century. It is used to describe the movement of people, information, commodities and financial tools across national borders which increase the interconnection between countries economically, politically, socially and culturally. The effects of globalisation on different fields are one of the main discussion topics of these days. One can easily find thousands of articles on the impacts of globalisation on economy, agriculture, politics, democracy, science and even on climate. However, globalisation and its effects on culture is an unheeded area. The defenders of globalisation consciously avoid discussing culture, because they all know that globalisation is the main source of cultural genocide.
Nowadays one of the most commonly used terms is globalization. But what does globalization mean? Does it mean dissappearing borders, a common trade unit, no tax in trade abroad, political awareness across the world, or, in extremes, even interfering with other countries' domestic affairs?
Begler, Elsie. “Global Cultures: The First Steps Toward Understanding” Social Education. September 1998, 62(5) pg. 272-275.
Just as governments, nations and economies have become intensified and connected, through the transmission of cultural ideas, meanings and values have also merged together (Wise, 2010), this acculturation has been enabled and sped up by the internet, media and a cheaper air-travel (Kofman and Youngs, 2008). Socio-cultural globalisation has contributed to an expansion of people 's consciousness (Steger, 2009), Roland Robertson coins the term "glocalisation" when referring to cultural hybridity, such a process has allowed people to enjoy a variety of cuisines, traditions, music, movies and books that were not previously available before in one country (Crothers, 2010). Although greater cultural unification creates a more dynamic society, some
Globalization is not easy to define, but we can say it is process of integrating the world's economies, trade, business and communications together. The problem is the culture that is dominate is the West, many people feel to be "globalized" means to do everything like America and the West. Ira Rifkin in his book, "Spiritual Perspective On Globalization" define globalization how different religions and traditions understand it, include Islam which is the religion many Arabs follow. In his opinion, globalization on cultural level is the spread of the influence of West culture, which he calls western mono-culture (Rifkin, 2003, p.170). This argument is also support by Dr Houda Abdul Nasser who write, "The U.S. is seeking to project American culture as a model for a global culture that should be disseminated over international communications networks, with no restrictions whatsoever" (Abdul Nasser, 1999).
In response to globalization, many critics have become concerned with its effects on other cultures. Globalization is not merely the sharing of goods and people, but also the spread of ideology and values. So, what happens when the ideologies of different nations conflict? For those who support the cultural imperialism theory, the answer is simple?
The two terms cultural imperialism and cultural nationalism have played a huge role in the foundation of many countries. These two phenomena are entirely different, but have gone hand in hand for many years. Although imperialism and nationalism were created once upon a time ago, they are still very significant around the globe to this day.
Globalisation and global flows of culture have redefined the processes in which we share and connect to ourselves, others, and the world. From its onset, globalisation had both proponents’ and critics; some believed that it leads to a rich, hybrid global culture. Others saw it as the west versus the rest, an imprint of Western values and ideologies upon the world’s rich and diverse cultures. In exploring global flows of culture, we can observe these major assumptions about globalisation as well as its changing nature. New, ‘reverse’ cultural flows have begun to emerge and question these traditional assumptions. The case study of Japan’s ‘pink globalisation’ is one such reverse flow.
Explain the concept of culture. Why is it important to avoid ethnocentricity and gain cultural literacy?
Globalization has taken place in the past when state and empires expanded their influence far outside their border. However, one of the distinctions of globalization today is the speed with which it is transforming local culture as they took part in a worldwide system of interconnectedness. Through globalization, many cultures in the world have changed dramatically.
Culture has a power to overcome boundaries and even conquer distances by migrating and interfering in foreign cultures, and doing so it can lead to homogenization- where this main characteristic unifies culture making it global and model for everyone. First, as a definition, globalization implies deep and fast interconnection with global countries all around the world, and technological changes made that interconnection possible and created more support for a homogenizing
Loss of group identity and individualism because globalization promotes a western ideal of individualism. This advocate a homogeneous set of values.