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Globalizations effect on culture
Cultural and economic globalization
Globalizations effect on culture
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Globalization is a term which became popular after the 3th quarter of the 20th century. It is used to describe the movement of people, information, commodities and financial tools across national borders which increase the interconnection between countries economically, politically, socially and culturally. The effects of globalisation on different fields are one of the main discussion topics of these days. One can easily find thousands of articles on the impacts of globalisation on economy, agriculture, politics, democracy, science and even on climate. However, globalisation and its effects on culture is an unheeded area. The defenders of globalisation consciously avoid discussing culture, because they all know that globalisation is the main source of cultural genocide. Although there are few, the advocates of cultural globalisation claim that globalisation helps the enrichment of local cultures. They argue that people from different cultures share their ideas and experiences. They believe, naively, that all parties tell and listen the others ideas and experiences on an equal p...
Cultural globalization involves the “spread of culture beyond the region or state from which it originated.” (Davies 1). To understand what cultural globalization is, one must understand what falls under the category of culture, which includes religion, language,
The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal scholar, from the ancient Greek word “genos” meaning race and the Latin word “cide” meaning killing , there are many examples of genocide like events that occurred before the twentieth century. And this new term brings up the question as whether genocide is a contemporary description defined through current perspectives towards the crime act or is it just a part of the inevitable human evolutionary progress caused by modernity.
In this paper, drawing intensively from Clifford’s Traveling Cultures, Linton’s One Hundred Per Cent American, Derek Walcott’s Pantomime, and Miner’s Body Ritual Among the Nacirema, I will argue that, in the technologically advanced twenty-first century, while the international is indeed already on our plate and in our pocket, for it to be in our brains in the real sense – that is, for it to break free from the stranglehold of clichés and fixed ideas – we have to actively engage with it and continually update our understanding of it. We have to understand, like Clifford, that culture is a “work in progress”, which mutates, evolves, grows and recedes as geographical boundaries are blurred, as cultures travel and react with each other and new practices and thoughts emerge. But without a conscious appreciation and acknowledgement of it, we might as well be trapped in our small world-views. So, the ‘One Hundred Per Cent’ American described in such a tongue-in-cheek way by Ralph Linton – who is constantly using products from around the world but is oblivious of the fact – is in no way the better for it because in his mind he is insularly, untouchably, American. Internationalism, is in danger of being reduced to a word that benignly and indistinguishably replicates itself in every large city of the world (same malls, same food-chains; same designer brands). Its sole purpose is to make the unfamiliar, familiar; to classify with easy and a somewhat facile understanding, the motivations and beliefs of all ethnicities and cultures around us. To understand and appreciate multiculturalism we have to alter our way of viewing and generalizing about the world. And to question the very basis on which we weigh and judge alien cultures.
This process is catalysed by technological, economic and political trends operative in the contemporary world. (Gikonyo Wokabi and Omondi Owino, 2016) Since Western society is becoming more knowledgeable of the issues taking place for other ethnic backgrounds, where its people may suffer greater economically, there’s more opportunity for others to endeavour to assist and improve standards of living. Another positive factor of globalisation is the increase in media coverage drawing attention of the world to human rights violations. (Sites.google.com, 2016)This can further better a certain culture on their views such as violence against women, encouraging proper formation of identity and creating a better experience of belonging. The benefits of globalisation may not be universal. “Globalisation, exposes firms to a wide range of cultures simultaneously.” (Slater, Paliwoda and Slater, 2007) Countries such as Japan has shown to be historically averse to globalisation, and have only slowly changed and evolved to accept and adapt to a more American style approach to business. (Slater, Paliwoda and Slater, 2007) This emphasis the impact of globalisation on ethnicity today as cultures must begin to develop a different attitude towards globalisation in order to change for the better. This change may result in individuals feeling a loss of their own cultural norms and values
Experiencing a society of multi-cultures is beneficial through a variety of concepts to epitomize each individual identity. A person may vary in the degree to which he or she identifies with, morals, or...
In all of human history there have been countless tragedies in which men and women have faced atrocities against them and their communities. One of the most debilitating acts of hatred is that of genocide. Genocide is the deliberate extermination of a particular group of people based on severe prejudice. Cultural genocide also exists as a way to exterminate a specific culture, leaving survivors broken and displaced. Incredibly, survivors of genocide who have had every reason to give up on life, against all odds, instead manage to persevere. Why when everything is taken away and even whilst being tortured and humiliated, do some individuals maintain the remarkable ability to bounce back? Why do individuals display an even greater sense of humanity
Culture is central to an individual’s identity, thus the borrowing of another cultures identity can be seen as disrespectful and offensive if the significance behind it is unknown to the individual expressing it or if the individual fails to acknowledge the culture. Though society takes offense to certain cultural appropriation, certain acts of cultural appropriation are being used out of context. Whilst ‘globalisation could lead to the homogenisation’(O’Shaughnessy and Stadler, 458) there’s concern for the westernization of the world, consequently, it is important that we respect the meaning behind other cultures and are careful not overshadow the minority groups. ‘Faced with that inevitability, let us not lose sight of the ideal of a better kind of globalisation, an exchange among equals in which cultures borrow from each other judiciously and selectively, and where what crosses borders most easily are not brand names, but good ideas.’ (A.
Culture affects people’s ways of thinking and their views of the world. People face the challenge of developing an understanding of culture that both captures diverse backgrounds and shared systems of attitudes and feelings. Individuals of different cultures not only live different lifestyles but also have a unique and distinct way of thinking. Advocated to learn and appreciate numerous characteristics of everyone’s cultural background. From John David Morley’s short story, Acquiring a Japanese Family, he compares and contrasts how the Eastern and Western cultures embrace the different behaviors, lifestyles, and the qualities of living.
Encounters between people of different cultural backgrounds have existed forever.People have always thought bout things that were unusual in other cultures. But, those encounters were relatively slim in early days today, they are almost part of everyday life, At the same time, the interchange between cultures has jeopardized their very existence, and the emergence of a diverse culture, a fixation often referred to as globalization..
This forces cultures to influence each other. The. Therefore, problems must become worldly rather than then isolated the issues. This means the new vision must encompass worldly ideals into a mesh pot with old ideals. I will explore many isolated cultural views throughout the paper, which blend with new worldly views.
Globalization is becoming one of the most controversial topics in today’s world. We see people arguing over the loss of a nation’s cultural identity, the terror of westernization, and the reign of cultural imperialism. Through topics such as these we explore the possibilities or the existence of hybridization of cultures and values, and what some feel is the exploitation of their heritage. One important aspect that is not explored is that such influences can also be more than just a burden and an overstepping of bounds. These factors can create an educational environment as well as a reaffirmation of one’s own culture.
After the cold war, word ‘globalization’ was commonly used at a time of unprecedented interconnectedness when advanced nations experienced a ruthless development by exploiting energy resources and stressing culture forms in developing countries. To identify the definition of ‘globalization’, it is significant to clarify its appearance as well as implication.
Globalization refers to the absence of barriers that every country had. Yes, it has helped to demolish the walls that separated us .Globalization, which is the process of growing interdependence among every country in this planet, can be seen as a sign of hopeful and better future by some, but for others it represents a huge disaster for the whole world. That’s why we are going to see the negative effect that globalization has on culture then focus on the ethical disadvantage it brought, to finally talk about the damage it did to skilled workers.
According to Hofstede’s (1980), ‘culture is the collective programming of the mind which distinguishes the members of one human group from another… culture in the sense, includes systems of values: and values are among the building blocks of culture.’ It is necessary to determine how culture impacts our communication behavior as culture directly influences our perception and understanding of the message that is transmitted from one party to another. People from different cultures encode and decode messages differently; this therefore increases the chances of misunderstanding. Intercultural communication refers to interactions between people whose cultural assumptions are so different that the communication between them is altered. Verderber, Verderber, & Sellnow, (2010).
Culture has a power to overcome boundaries and even conquer distances by migrating and interfering in foreign cultures, and doing so it can lead to homogenization- where this main characteristic unifies culture making it global and model for everyone. First, as a definition, globalization implies deep and fast interconnection with global countries all around the world, and technological changes made that interconnection possible and created more support for a homogenizing