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The impacts of globalization on culture
The impact of globalization on culture
The impacts of globalization on culture
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Just as governments, nations and economies have become intensified and connected, through the transmission of cultural ideas, meanings and values have also merged together (Wise, 2010), this acculturation has been enabled and sped up by the internet, media and a cheaper air-travel (Kofman and Youngs, 2008). Socio-cultural globalisation has contributed to an expansion of people 's consciousness (Steger, 2009), Roland Robertson coins the term "glocalisation" when referring to cultural hybridity, such a process has allowed people to enjoy a variety of cuisines, traditions, music, movies and books that were not previously available before in one country (Crothers, 2010). Although greater cultural unification creates a more dynamic society, some …show more content…
These ancient tribes have never been a part of the global economy and have lead self-sufficient, harmonious lives with their environment; relying on farming, fishing and cattle herding (Hans, 2009). However, in 2006, under the funding of Industrial and Commercial Bank of China, the government began the construction of the largest hydro-electric plant in Africa, Gibe III dam, this together with the construction of sugar plantations close by, not only has restricted their natural resources (Preebles, 2013); many tribes have become victims of forced mass-displacement (Percival, Lin, and Piermattei, 2014). The Ethiopian People 's Revolutionary Democratic Front have forced the tribes to move into resettlement camps through violence, imprisonment, torture, killings and rape (Oromoland, 2013). Human Rights Watch estimate that 100,000 hectares are being made available to foreign investors such as Korea, Italy and Malaysia, in order to plant bio-fuels and cash crops (Preebles …show more content…
With TNC 's providing skills, employment and improving GDP growth, IMF and WTO providing a flow of financial resources and liberalising trade, but most importantly this economic interdependence has reduced war between developed nations. On the other hand many view it as neo-colonialism serving the needs of the wealthy nations, at the same time causing cultural erosion, "Americanisation" through spreading capitalist consumerist values, and promoting exploitation and dominance of the LEDC 's. However, whether it has a positive or negative impact on contemporary society, globalisation is inevitable, and as Kofi Anan states "arguing against globalisation is like arguing against the laws of gravity" we can reduce the disadvantages
Our global world is becoming more connected as we become integrated politically, socially and even economically. Due to the Bretton Woods agreement, different countries have been economically dependent on each other in fear of war to erupt. From then on, different organizations and policies tied more countries into being economic globalized. This economic globalization has then given us many opportunities in trade and more access to natural resources in other countries. Unfortunately, there are some negative effects that are brought to less developed countries.
Cultural globalization involves the “spread of culture beyond the region or state from which it originated.” (Davies 1). To understand what cultural globalization is, one must understand what falls under the category of culture, which includes religion, language,
Nederveen, Pieterse Jan P. Globalization and Culture: Global Mélange. Lanham, MD: Rowman & Littlefield, 2003. Print.
The world is becoming a smaller place because of globalization. Diversity is disappearing faster than before. Because of the advancement of technology, communication across various countries today is easier and faster than it is before. Trading goods have also significantly improved over time. Cultures and traditions of different countries have reached a lot of places. In this gradually advancing world, keeping up will be hard if one cannot accept change. Though undergoing change might result in losing a part of one’s identity, sometimes it’s necessary for survival and is not always a bad thing. Globalization should not shape one’s identity because preserving individual identity is important, but its influences does not need to be totally
Globalisation can be construed in many ways. Many sociologists describe it as an era in which national sovereignty is disappearing as a result of a technological revolution, causing space and time to be virtually irrelevant. It is an economic revolution, which Roland Robertson refers to in his book ‘Globalisation’ 1992 pg 8, as “the compression of the world and the intensification of consciousness of the world as a whole”. It is argued that globalisation allows the world to become increasingly more united, with people more conscious of ethnic, societal, civilizational and individual aspects of their lives.
What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.
Adolescence, the stage when people mature to adulthood and when their bodies reach their reproductive potential, is a crucial time for many cultures. Starting with puberty, it is the course when childhood ends and adulthood begins. For a time, African culture has been a source of different “rites of passage,” including the aforementioned adulthood rites. In Africa, the adolescence phase calls for quite a few rites of passage even now that its influence is fading in some regions of the world. Defined as the ceremonies marking important transitional periods in a person’s life, rites of passage play an essential role in every culture there is, particularly in Africa as it is a continent rich in history, tradition and culture.
Globalization is becoming one of the most controversial topics in today’s world. We see people arguing over the loss of a nation’s cultural identity, the terror of westernization, and the reign of cultural imperialism. Through topics such as these we explore the possibilities or the existence of hybridization of cultures and values, and what some feel is the exploitation of their heritage. One important aspect that is not explored is that such influences can also be more than just a burden and an overstepping of bounds. These factors can create an educational environment as well as a reaffirmation of one’s own culture.
Globalisation and global flows of culture have redefined the processes in which we share and connect with ourselves, others, and the world. From its onset, globalisation had both proponents’ and critics; some believed that it led to a rich, hybrid global culture. Others saw it as the West versus the rest, an imprint of Western values and ideologies upon the world’s rich and diverse cultures. In exploring global flows of culture, we can observe these major assumptions about globalisation as well as its changing nature. New, ‘reverse’ cultural flows have begun to emerge and question these traditional assumptions.
Globalisation goes back as far as the era before the First World War. During that time globalisation’s general tendencies produced a very uneven pattern of global economic development, exposing the limits of global economic integration. For example, the integration of the African economy into the capitalist economy is part of the globalising tendencies of capitalism.
In the era of the Internet and fast communications people can interact more easily with each other. Multiculturalism and cosmopolitanism are to some extent manifestations of cultural globalization. Communities are less insulated than ever in history, even those who cannot travel can have today a good understanding of other cultures and meet virtually people from other parts of the world. People change their views and lifestyle influence by global cultural and consumption trends.
Globalization has taken place in the past when state and empires expanded their influence far outside their border. However, one of the distinctions of globalization today is the speed with which it is transforming local culture as they took part in a worldwide system of interconnectedness. Through globalization, many cultures in the world have changed dramatically.
Culture has a power to overcome boundaries and even conquer distances by migrating and interfering in foreign cultures, and doing so it can lead to homogenization- where this main characteristic unifies culture making it global and model for everyone. First, as a definition, globalization implies deep and fast interconnection with global countries all around the world, and technological changes made that interconnection possible and created more support for a homogenizing
In the light of omnipresent globalization, which aims to increase interconnectedness and abolish the geographical and cultural borders, the demarcation between values, traditions and cultural identities has been severely distorted too, urging countries and communities to preserve what has left, thus, unintentionally, alienating from each other in order to be able to deliver the relics to the next generations (Green, Preston, & Sabates, 2003, p. 453). Thus, this constant division and segregation among the society aggravates the social cohesion within the populations, resulting in poverty, inequality, and conflicts (Camilleri, & Camilleri, 2015, p. 3; Green et al., 2003). So that nowadays, as Phillipson, Bernard, Phillips, and Ogg pointed out,
Giddens (1990) defines globalisation as the intensification of worldwide social relations which links distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa.