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Essay on self - development
Academic essays on Self-development
Academic essays on Self-development
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We all harbour an insatiable desire to live lifestyles of our choice to the fullest extense, lives that are so original, free, without fear and as unique as we individually imagine them. We hold the bull by its horns, eat the elephant in terms of self-development if we need a fighting chance to ever taste our desires. Anything less may not bring out the necessary inner latent energy we require for an exceptionally capable self. We prepared throughout our lives, often involuntarily to be who we are today and tomorrow. Those that progress further than others develop the potential to consciously engage necessary preparations required for the paths of their destiny. As our journeys engage our chosen paths, we develop skills along the way that can demolish our self …show more content…
Over time, we self-inflicted ourselves with limitations that include desperation, unworthiness, all forms of complexes, fear, anxiety, perplexity and despair omnipotent to unleashing our full potential. These are mental conditions that can be overcome. With a little help and cognitive introspection, we can gradually pick on them, slowly minimising them to final eradication. In more situations than preferred, the inner self overwhelms us, totally destroying our dreams and desires to shreds in the process. We become our beliefs, our words, our behaviours, our conscience and eventually that character we tell ourselves we are. This can also be further tainted by the negative of what we don’t desire to be but continuously cognize and over-emphasise in our minds. The stronger we hold on to who we are can exaggerate the mountain we want to climb. It can feel insurmountable, a true Mount Kilimanjaro to hike but can also be reduced into a mole hill. How can we regenerate, develop skills to create and re-create ourselves in a continuous renewal mode that evolves and brings forth a dynamic self awakening lifestyle we long
One’s life is a personal venture. From the day of birth, people set goals and
“One of the greatest regrets in life is being what others would want you to be, rather than being yourself.”- Shannon L. Alder, American author. Even with all the temptation and pressure we feel just to fit in today's society, or to be normal, it's crucial that you hold on to your passions, goals, dreams, values, and to hold on to yourself. Being yourself is very hard to do especially in today’s society. Such as the short story “Initiation” by Sylvia Plath.
This article, Life as a Maid’s Daughter by Mary Romero, takes the reader through the life a girl named Teresa. She lived a unique life, because she was able to see the differences ways in which different races and social classes of people live in America. Teresa and her mother Carmen are lower class Mexican-Americans, and the people that Carmen is a maid for are upper-middle class white Americans. Throughout her life Teresa learns about different aspects of herself (i.e. race, social class, gender, and family) through interactions with her biological family and the families of the employers.
Individuals undergo a transition which consists of confusion and questioning one’s identity before finding their true self. Once individuals realize their true identity they perceive themselves differently and find their purpose of
If our environment is a positive one, which fosters self-esteem, we will reach this potential and become fully
John F. Crosby in his work, The Selfhood of the Human Person, attempts to provide an advancement in the understanding of the human person. Persons are conscious beings who think and know they are thinking. He claims persons are not merely replaceable objects, but characters who cannot be substituted or owned. Crosby describes personhood as standing in yourself, being an end to yourself, and being anchored in yourself. A feature of personhood is that persons can be conscious of everything in the universe while the universe acts on them. Additionally, personhood means persons exist for their own sake and not for the sake of others. However, persons who are centered in themselves often give of themselves. Persons are incommunicable unlike any other piece of creation. A quality of the incommunicability of persons is action. Aquinas explains person are not acted on but act through themselves.
With perseverance of stage six, I have now entered the seventh stage of life. The seventh stage focuses on generativity vs. stagnation. McAdams (2009) states, “To be generative is to generate a legacy of the self for the good of future generations,” (p. 382). There are four types of genera...
We’ve been able to force ourselves to be comfortable with our regular sometimes unhappy life’s that we actually forget to live. If you don’t take the risk in life situations for example quitting your job, reaching your dream job, or even moving to the city, we all might be missing out on the time of our lives. In the end the last thing we want is regret so there comes a time where we have to take the leap of faith into adventure and not only exist but start living so you can make part of a happy existence. Not everyone has the willingness to undertake adventure into their lives, but what people have to understand is that sometimes adventure is the true secret and a huge part of a happy existence.
According to the Central Argument the relationship between consciousness and self bears the same structure as that between consciousness and world. The self and the world are thus linked together as “two objects for the absolute, impersonal consciousness” (Ibid, 57). As a philosophy of human experience7, this account of the relationship between self and world seems to leave out too many aspects of our actual experience to provide a satisfying theory. As we look at the counterexamples above – the reading example and the up-bringing example – it seems quite clear that consciousness is not a function disconnected from the rest of the person; and that the complexity of the human person cannot be reduced to the relation ‘consciousness of the self’. Rather than thus simplifying the interplay between consciousness, self and world into an intelligible geometric structure (Bachelard [1958] 1994, 215), let us have a look at an example which may further blur those distinctions.
Do you ever ask yourself, how did you become you? My goal in this paper is to help you answer that question. Nature is done and you got it from your family. Nurture is stuff you learn in this journey we call life.
I grew up in a small, farming community set in their old ways and not fond of change. This lack of open-mindedness results in a mindless cycle of graduating high school, attending a community college, becoming a farmer, and having kids. To most, this is a normal or even ideal lifestyle. I, on the other hand, sought knowledge and power, challenges and obstacles, adventure and thrill. In order to achieve my goals, I knew
In second phase of our life our last developmental stage is focused on creating meaning in one’s life that is sense of fulfillment and ego development and called as ego integrity (Erickson,1997).it works on beyond what we can do and based instead on who we are .It is generally accepted among that the task of the first half of life involves ego development with progressive unification between ego and Self, whereas the second half of life requires a surrender or at least understanding truth of life and Positive stability of the ego as it experiences and relates to the Self (Edinger, 1972, p. 5).
People don't truly accept life for what it is until they've actually tasted adversity and went through those misfortunes and suffering. We are put through many hardships in life, and we learn to understand and deal with those issues along the way. We find that life isn't just about finding one's self, but about creating and learning from our experiences and background. Adversity shapes what we are and who we become as individuals. Yann Martel's Life of Pi shows us that adverse situations help shape a person's identity and play a significant role in one's lief by determining one's capabilities and potential, shaping one's beliefs and values, and defining the importance and meaning of one's self.
The environment in which an individual grows up in can affect one’s life greatly. Surroundings influence personality, self-expression, and individuality, otherwise known as identity. Finding one’s true self is the most grueling stage of life and will not always coincide with the hopes and expectations of others. Pressure to change and reform will always be present from family, friends, and society, but one cannot let outside stress affect inside feelings because that gives up the ability of control. The control to make decisions, determine the future, and find identity.
The process of knowing and understanding your true self can feel like a marathon. Often hearing the phrase “discovery of self” causes me to hurl because of the saturation of its use making the phrase an absolute cliché. Although it may seem Meaningless at times, the cliché’s original meaning has gained a new importance in my life now that I am transitioning into a position of independence. Knowing myself does not seem to be a Herculean task, but I find myself at age seventeen and I have only seen a glimmer of my inner thoughts and nature. The effortless thing to do is to follow the crowd and be pushed into a position of who your peers assume you are allowing no room for growth. The further I progress in life I find myself more influenced by my peers and forced to abide by social conventions never allowing me to be myself. Through this time of adversity my true self can emerge, and it is evident I am a sage, seeker, and creator.