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Essay on self - development
Academic essays on Self-development
Academic essays on Self-development
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We all harbour an insatiable desire to live lifestyles of our choice to the fullest extense, lives that are so original, free, without fear and as unique as we individually imagine them. We hold the bull by its horns, eat the elephant in terms of self-development if we need a fighting chance to ever taste our desires. Anything less may not bring out the necessary inner latent energy we require for an exceptionally capable self. We prepared throughout our lives, often involuntarily to be who we are today and tomorrow. Those that progress further than others develop the potential to consciously engage necessary preparations required for the paths of their destiny. As our journeys engage our chosen paths, we develop skills along the way that can demolish our self …show more content…
Over time, we self-inflicted ourselves with limitations that include desperation, unworthiness, all forms of complexes, fear, anxiety, perplexity and despair omnipotent to unleashing our full potential. These are mental conditions that can be overcome. With a little help and cognitive introspection, we can gradually pick on them, slowly minimising them to final eradication. In more situations than preferred, the inner self overwhelms us, totally destroying our dreams and desires to shreds in the process. We become our beliefs, our words, our behaviours, our conscience and eventually that character we tell ourselves we are. This can also be further tainted by the negative of what we don’t desire to be but continuously cognize and over-emphasise in our minds. The stronger we hold on to who we are can exaggerate the mountain we want to climb. It can feel insurmountable, a true Mount Kilimanjaro to hike but can also be reduced into a mole hill. How can we regenerate, develop skills to create and re-create ourselves in a continuous renewal mode that evolves and brings forth a dynamic self awakening lifestyle we long
One’s life is a personal venture. From the day of birth, people set goals and
Individuals undergo a transition which consists of confusion and questioning one’s identity before finding their true self. Once individuals realize their true identity they perceive themselves differently and find their purpose of
Self-acceptance can be a pretty broad term. It can address many different facets of the human experience. It can be talking about your looks, your ideology, your situation; really anything that you experience in your life. That’s why it is important to define it in the way that I see it, because so many others can have a different perception of what it really means. To me, acceptance is acknowledging your flaws and learning to be okay with who you are as a person; no strings attached.
With perseverance of stage six, I have now entered the seventh stage of life. The seventh stage focuses on generativity vs. stagnation. McAdams (2009) states, “To be generative is to generate a legacy of the self for the good of future generations,” (p. 382). There are four types of genera...
I grew up in a small, farming community set in their old ways and not fond of change. This lack of open-mindedness results in a mindless cycle of graduating high school, attending a community college, becoming a farmer, and having kids. To most, this is a normal or even ideal lifestyle. I, on the other hand, sought knowledge and power, challenges and obstacles, adventure and thrill. In order to achieve my goals, I knew
Ownership implies something that cannot be taken away from us. Each of us owns both ourselves and sense of self. Each are developed by experiences and those with whom we choose to surround ourselves. One’s sense of self commonly represents an understanding of the person we are and continue to become. What we do with our life acknowledges our passions, dreams, and maybe even regrets. We come to realize the relationship between ownership and our sense of self.
Do you ever ask yourself, how did you become you? My goal in this paper is to help you answer that question. Nature is done and you got it from your family. Nurture is stuff you learn in this journey we call life.
We’ve been able to force ourselves to be comfortable with our regular sometimes unhappy life’s that we actually forget to live. If you don’t take the risk in life situations for example quitting your job, reaching your dream job, or even moving to the city, we all might be missing out on the time of our lives. In the end the last thing we want is regret so there comes a time where we have to take the leap of faith into adventure and not only exist but start living so you can make part of a happy existence. Not everyone has the willingness to undertake adventure into their lives, but what people have to understand is that sometimes adventure is the true secret and a huge part of a happy existence.
According to the Central Argument the relationship between consciousness and self bears the same structure as that between consciousness and world. The self and the world are thus linked together as “two objects for the absolute, impersonal consciousness” (Ibid, 57). As a philosophy of human experience7, this account of the relationship between self and world seems to leave out too many aspects of our actual experience to provide a satisfying theory. As we look at the counterexamples above – the reading example and the up-bringing example – it seems quite clear that consciousness is not a function disconnected from the rest of the person; and that the complexity of the human person cannot be reduced to the relation ‘consciousness of the self’. Rather than thus simplifying the interplay between consciousness, self and world into an intelligible geometric structure (Bachelard [1958] 1994, 215), let us have a look at an example which may further blur those distinctions.
John F. Crosby in his work, The Selfhood of the Human Person, attempts to provide an advancement in the understanding of the human person. Persons are conscious beings who think and know they are thinking. He claims persons are not merely replaceable objects, but characters who cannot be substituted or owned. Crosby describes personhood as standing in yourself, being an end to yourself, and being anchored in yourself. A feature of personhood is that persons can be conscious of everything in the universe while the universe acts on them. Additionally, personhood means persons exist for their own sake and not for the sake of others. However, persons who are centered in themselves often give of themselves. Persons are incommunicable unlike any other piece of creation. A quality of the incommunicability of persons is action. Aquinas explains person are not acted on but act through themselves.
If our environment is a positive one, which fosters self-esteem, we will reach this potential and become fully
In second phase of our life our last developmental stage is focused on creating meaning in one’s life that is sense of fulfillment and ego development and called as ego integrity (Erickson,1997).it works on beyond what we can do and based instead on who we are .It is generally accepted among that the task of the first half of life involves ego development with progressive unification between ego and Self, whereas the second half of life requires a surrender or at least understanding truth of life and Positive stability of the ego as it experiences and relates to the Self (Edinger, 1972, p. 5).
The environment in which an individual grows up in can affect one’s life greatly. Surroundings influence personality, self-expression, and individuality, otherwise known as identity. Finding one’s true self is the most grueling stage of life and will not always coincide with the hopes and expectations of others. Pressure to change and reform will always be present from family, friends, and society, but one cannot let outside stress affect inside feelings because that gives up the ability of control. The control to make decisions, determine the future, and find identity.
Truth of oneself makes it visible when faced with absurd events in life where all ethical issues fade away. One cannot always pinpoint to a specific trait or what the core essence they discover, but it is often described as “finding one’s self”. In religious context, the essential self would be regarded as soul. Whereas, for some there is no such concept as self that exists since they believe that humans are just animals caught in the mechanistic world. However, modern philosophy sheds a positive light and tries to prove the existence of a self. Modern philosophers, Descartes and Hume in particular, draw upon the notion of the transcendental self, thinking self, and the empirical self, self of public life. Hume’s bundle theory serves as a distinction between these two notions here and even when both of these conception in their distinction make valid points, neither of them is more accurate.
The process of knowing and understanding your true self can feel like a marathon. Often hearing the phrase “discovery of self” causes me to hurl because of the saturation of its use making the phrase an absolute cliché. Although it may seem Meaningless at times, the cliché’s original meaning has gained a new importance in my life now that I am transitioning into a position of independence. Knowing myself does not seem to be a Herculean task, but I find myself at age seventeen and I have only seen a glimmer of my inner thoughts and nature. The effortless thing to do is to follow the crowd and be pushed into a position of who your peers assume you are allowing no room for growth. The further I progress in life I find myself more influenced by my peers and forced to abide by social conventions never allowing me to be myself. Through this time of adversity my true self can emerge, and it is evident I am a sage, seeker, and creator.