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Recommended: Essay on dalits
“Reconstruction of society” as the central theme in Dalit Literature; A Focus on Omprakash Valmiki’s Joothan; A Dalit’s Life
Dr. Shakeela Noorbaha
Dept of English
ANU College of Architecture & Planning noorbasha.shakeela@gmail.com There is a tide in the affairs of men, Which, taken at the flood, leads on to fortune. -Shakespeare
Dalit literature as a new genre in Indian English literature plays a significant role and gave a new dimension to Indian English fiction. The literal meaning of the word ‘Dalit’ is one who has been oppressed, exploited, insulted, humiliated and thrown outside the pale of civic society and treated as untouchables
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The central theme of all these writings is ‘to bring total revolution in the society’ and ‘to reconstruction of the society’. Dalit literature exists from long back i.e before Kabir and Ravidass. Great people like Dr. Ambedkar, Plule, Periyar,Swami Achhutananda and Adi Hindu Mahasabha brought consciousness in Dalit people through their literary production. Their goal is reconstruction of Dalit identity in India. The Dalit writers themselves being the victims, used literature as a vehicle to spread the Ambedkar’s ideology. Dalit literature includes all genres like short stories, novels, poetry,critical essays, plays , autobiographies etc. These piece of works help to bring the awareness that caste is the root cause of social discrimination and helps to reconstruct themselves from this …show more content…
It is an autobiographical novel which highlights his life and experiences as a Dalit. He says that the only way to overcome these situations is through education. Education helps to re-construct the society. The present selected novel Joothan : A Dalit’s Life is one such work from Dalit Literature first published in Hindi in 1997. The author describes from his past experience that the Dalits were no allowed to fight for education because their ordained job was to sweep the roads, clean the cattle barns, get shit of the floor, dispose of dead animals, perform other physical labour for upper caste people etc. The story Joothan is description about poor living chuhra community. Here both the human beings and animals like pigs live
In an article entitled, Exciting Tales of Exotic Dark India: Aravind Adiga 's The White Tiger, author Ana Cristina Mendes describes the many attributes of the poor proletariat class of India. Mendes shows how “dark India,”
The concept of social status is vitally important in the documentary “The Real Slumdogs”. As defined in our text books, “ascribed statuses is involuntary. You do not ask for it, nor do you choose it (pg. 98).” All of the citizens of Dharavi are either ascribed their status or achieved their status in this mega-slum city. It is seen throughout the documentary that many rag-pickers are generational. This is most noted in Sheetal’s family- her grandmother is a rag-picker and so is her mother and this has become a form of a family business for many of those living in poverty in Dharavi. While some people living there generationally, some find themselves coming into Dharavi later in life, where they are taken in by other families until they can
Woodburne, A. S. "Can India's Caste System Survive in Modern Life?” The Journal of Religion, Vol. 2, No. 5. Chicago: The University of Chicago Press. pgs. 525-537. Web
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
Indian diasporic fiction is the narrative of identity crises, alienation, discrimination, nostalgia, a certain inability to return to the roots from where they have descended.
In this book, the people are subject to thousands of different ways to condition them to society. Whether this is based off of there standing in the society, or even the jobs that they are performing. Every single person is conditioned, and they are all expected to think exactly like their fellow caste members.
The caste system of India assigns individuals a certain hierarchical status as per the Hindu beliefs. The word ‘Dalit’ comes from the sanskrit word ‘Dal’ which means broken, oppressed, downtrodden. Dalit were previously known as Untouchables, Harijans and depressed classes, Dalit refers to one’s caste rather than class, it refers to those people who were born as Untouchable because of their extreme impurity connected with their traditional jobs. They are outcasted from the four categories of Brahmin, Kshatriya, Vaishya, and Shudra classes and are physically, socially excluded from the rest of the society. In India alone, there are around 167 Dalit as per the 2001 census.
Aravind Adiga in his debut novel The White Tiger, which won the Britain’s esteemed Booker Prize in 2008, highlights the suffering of a subaltern protagonist in the twenty first century known as materialism era. Through his subaltern protagonist Balram Halwai, he highlights the suffering of lower class people. This novel creates two different India in one “an India of Light and an India of Darkness” (Adiga, p. 14). The first one represents the prosperous India where everyone is able to dream a healthy and comfortable life. The life of this “Shining India” reflects through giant shopping malls, flyovers, fast and furious life style, neon lights, modern vehicles and a lot of opportunities which creates hallucination that India is competing with western countries and not far behind from them. But, on the other side, the life nurtures with poverty, scarcity of foods, life taking diseases, inferiority, unemployment, exploitation and humiliation, homelessness and environmental degradation in India of darkness.
Recent years have witnessed a large number of Indian English fiction writers who have stunned the literary world with their works. The topics dealt with are contemporary and populist and the English is functional, communicative and unpretentious. Novels have always served as a guide, a beacon in a conflicting, chaotic world and continue to do so. A careful study of Indian English fiction writers show that there are two kinds of writers who contribute to the genre of novels: The first group of writers include those who are global Indians, the diasporic writers, who are Indians by birth but have lived abroad, so they see Indian problems and reality objectively. The second group of writers are those born and brought up in India, exposed to the attitudes, morale and values of the society. Hence their works focus on the various social problems of India like the plight of women, unemployment, poverty, class discrimination, social dogmas, rigid religious norms, inter caste marriages, breakdown of relationships etc.
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
For untouchables ignorance showed by the social world hues untouchable’s identity. Whether untouchables who are assigned as "various" don't consider themselves to be 'dalit', poor, handicapped, or creature, these terms by the by depict a key reality in society tuned to the oppression of ‘dalit’ and
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
This total idea of challenging and creating a new identity may seem quite a utopian concept, but it is not so impossible. The present paper will illustrate the writings of Mridula Garg and Arundhati Roy. The characters in their work are not extraordinary and utopian, but ordinary people like us whom we can come across in our day to day life. Here for the purpose of analysis, Garg’s three short stories have been chosen. They are: Hari Bindi, Sath Saal, Ki Aurat and Wo Dusri.
Of the themes which dominate the representative writings of the forth world literatures include the theme of resistance, rebellion, opposition, assertion, challenge, sacrifice, suffering and displacement. All these general ideas are interconnected with the common concept of ‘freedom’ and an aspiration for which is truly a driving force for the indigenous people. In this paper an attempt has been made to look into the theme of resistance and how it contributes to the development of the spirit of self-determinism as it is reflected and re-presented in the Fourth World literatures with special reference to dalits’ writings in India in order to appreciate and advance the common cause of freedom in the larger interest of Humanity.
Mahasweta Devi, always writes for deprived section of people. She is a loving daughter, a clerk, a lecturer, a journalist, an editor, a novelist, a dramatist and above all an ardent social activist. Her stories bring to the surface not only the misery of the completely ignored tribal people, but also articulate the oppression of w...