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Essay on dalit literature
Essay on the untouchables: the dalit population
Origin of dalit literature
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Dalit literature represents an influential, rising trend in the Indian literary scene. Dalit writing is a post-independence literary phenomenon. The emergence of Dalit literature has a great historical significance. It has served the purpose of awakening the consciousness of the downtrodden for forging their identities. The recent surge in Dalit literature in India is an attempt to being to the forefront the experiences of discrimination, violence and poverty of the Dalits. The emergence of low-caste literature has taken place alongside a broader growth of consciousness and activism, particularly in urban India. As an individual a dalit cannot forget his past. The humiliation tries to remember his past.
Dalit autobiographies are meant to be
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As soon as a person is born, ‘caste, being born is not in the control of a person. If it were in one’s control, then why would I have been born in a Bhangi household? Those who call themselves the standard- bearers of this country’s cultural heritage, did they decided which homes they would be born into?’ Albeit they turn to scriptures to justify their position, the scriptures that establish feudal values instead of promoting equality and freedom'.
Omprakash Valmiki's Joothan, an autobiographical account of his birth and upbringing as an untouchable, or Dalit, in the newly independent India of the1950s, is one of the first portrayals of Dalit life in India from an insider's perspective. The title of the book, ‘Joothan’ encapsulates the pain, humiliation and oppression suffered by the Dalit community as a whole, which has been relegated to the bottom of India’s social pyramid for years. Valmiki starts out his life story by insisting that:
Dalit life is excruciatingly painful, charred by experiences. Experiences that did not manage to find room in literary creation. We have grown up in a social order that is extremely cruel and inhuman and compassionless towards
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But the relevance of this work is beyond the boundary of an autobiography since it stands as a symbol for the untouchable or Dalit community. As a result it could be placed on the high pedestal of Indian literature. Valmiki’s struggle described so graphically is symptomatic of the extent of the challenges involved in the process of reclaiming dignity for himself and his community. Om Prakash Valmiki, through this work presents himself not as a writer, but as a member of Dalit community who makes the unheard voice of these suppressed people echo in this world of
As we studied in class, early Indian culture and society in 300 C.E., the Hindu society was dominated by the caste system, which influenced almost every aspect of life. Each caste had its own particular dharma, carrying with rights, obligations and restrictions. Beyond this was a generalized dharma applicable to all: deference to the Brahmins, devotion to the gods, and reverence for the Ganges and for sacred cattle (Connections, Pg. 58). Procreation too, was considered a sacred duty: large families were seen as blessings from the gods, and any attempt to limit family size was frowned upon (Connections, Pg. 58). Since reproduction was essential to reincarnation, for most people marriage and parenthood were moral obligations.
In an article entitled, Exciting Tales of Exotic Dark India: Aravind Adiga 's The White Tiger, author Ana Cristina Mendes describes the many attributes of the poor proletariat class of India. Mendes shows how “dark India,”
The Indian government is corrupted and makes promises it is unable to keep. In The White Tiger, Balram describes that the government is “...the world’s greatest democracy. What a fucking joke.” (Adiga 145). When Balram lived in Laxmangarh his right to vote for the prime minister was taken from him, due to the fact that running candidates pay the current government to make sure they are elected. The government system also enables the rich to get richer. They do this by immensely taxing the poor and enforcing the caste system on the poor. The caste system is a labeling system you were born into and of what you are expected of in life. For example Balram had the caste of Halwai, which is derived from “sweet-maker”. This meant Balram was expected to work...
Her use of the word “men” rather than boys emphasizes the power of those who visit Lakshmi and continues the historical stereotype that third-world women are incapable and constantly subject to harm caused by men. Following the repetition, which highlights Lakshmi’s weakness and fragility, McCormick suggests that the only solution is to escape. As the same expert notes, this suggestion “is trying to show a negative picture forcefully as if these are the common Nepali predicament”. By saying so, she unnecessarily highlights the pathetic condition of the Nepalese woman which is not in reality [sic]” (Upadhayay 41). McCormick’s background in a culture that historically praises individualism and freedom has skewed her assessment of Lakshmi’s situation and makes her think that escape is more necessary than it is.
Owing to India’s diversity, these identities are determined by caste, ancestry, socioeconomic class, religion, sexual orientation and geographic location, and play an important role in determining the social position of an individual (Anne, Callahan & Kang, 2011). Within this diversity, certain identities are privileged over others, due to social hierarchies and inequalities, whose roots are more than a thousand years old. These inequalities have marginalized groups and communities which is evident from their meagre participation in politics, access to health and education services and
The Portuguese word casta means race, or breed, and Hindus have traditionally interpreted this as different levels of society, known as the caste system used in India (“India caste system”). The caste placements are commonly associated with a specific occupation, for example, a priest is a member of the Brahmin caste, and a merchant is a member of the Vaishya caste (“BBC - The caste system”). A Hindu is born into the caste that their parents are ‘members’ of, and as a member of that caste, they must marry in the caste, perform the expected occupation of that caste and eventually die as a member of said caste. The lowest caste of the system are the Dalit, or ‘untouchables’ as they are more commonly known. Members of this caste are also born into it, but because of their extreme conditions of living in poverty, they were too despicable to be considered a part of the caste system. These ‘untouchables’ were usually found begging on the streets and did not have a job that fell into the categories of the caste system, therefore were severely looked down upon by all othe...
Aravind Adiga in his debut novel The White Tiger, which won the Britain’s esteemed Booker Prize in 2008, highlights the suffering of a subaltern protagonist in the twenty first century known as materialism era. Through his subaltern protagonist Balram Halwai, he highlights the suffering of lower class people. This novel creates two different India in one “an India of Light and an India of Darkness” (Adiga, p. 14). The first one represents the prosperous India where everyone is able to dream a healthy and comfortable life. The life of this “Shining India” reflects through giant shopping malls, flyovers, fast and furious life style, neon lights, modern vehicles and a lot of opportunities which creates hallucination that India is competing with western countries and not far behind from them. But, on the other side, the life nurtures with poverty, scarcity of foods, life taking diseases, inferiority, unemployment, exploitation and humiliation, homelessness and environmental degradation in India of darkness.
Recent years have witnessed a large number of Indian English fiction writers who have stunned the literary world with their works. The topics dealt with are contemporary and populist and the English is functional, communicative and unpretentious. Novels have always served as a guide, a beacon in a conflicting, chaotic world and continue to do so. A careful study of Indian English fiction writers show that there are two kinds of writers who contribute to the genre of novels: The first group of writers include those who are global Indians, the diasporic writers, who are Indians by birth but have lived abroad, so they see Indian problems and reality objectively. The second group of writers are those born and brought up in India, exposed to the attitudes, morale and values of the society. Hence their works focus on the various social problems of India like the plight of women, unemployment, poverty, class discrimination, social dogmas, rigid religious norms, inter caste marriages, breakdown of relationships etc.
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
India is a pure land where gods reside in the beautiful plains of Ganga including those enchanting Himalayas. The assumption that Dalits also known as untouchables are different from a normal individual is infecting the country. Imagine that one day a person asks someone his/her name and then moves on asking if he/she is a Dalit. What would the person’s reaction be? Such a question will not only offend the upper class but also the Dalit. Dalits have not committed any sin, have they? Does the Dalit not have the same red blood as a Brahmin (priests or teachers, highest caste in India)? Does he not suffer the same pain as any Brahmin will go through if they are both in the same situation? Why do we distinguish between Brahmins and Dalits? Why are Brahmins placed on the top and Dalits in lowest? Why is there such segregation amongst the people when they all should be the same? Once M.K Gandhi, the father of the country said, “If untouchability lives, Hinduism must die.” I would like to qualify this claim by M.K Gandhi. Gandhi was against those people who assumed that untouchables are different from the normal citizens of the nation and used to treat them in an inappropriate way. Gandhi believed that Hinduism had the power to remove these thoughts from such thinkers and also that the whole concept from the land. This quote can be seen with different prospective. In this essay, I am looking at it from the prospective of M.K. himself as well as the other major prospective. Is it Hinduism that gave birth to Dalits and if so does it have the power to remove it from its root? It is the mentalities of the people that are leading to untouchability.
They are rebels and their rebellion is not so much directed against society as against individuals. Their problems are neither physical nor social. They are psychical and emotional” (Kunhambu 277). Of course, in a society, knit with power relations, their places promise different levels of freedom and consequences. The novel is important in displaying that in a universe of big things, an individual can hardly find oneself existing.
Of the themes which dominate the representative writings of the forth world literatures include the theme of resistance, rebellion, opposition, assertion, challenge, sacrifice, suffering and displacement. All these general ideas are interconnected with the common concept of ‘freedom’ and an aspiration for which is truly a driving force for the indigenous people. In this paper an attempt has been made to look into the theme of resistance and how it contributes to the development of the spirit of self-determinism as it is reflected and re-presented in the Fourth World literatures with special reference to dalits’ writings in India in order to appreciate and advance the common cause of freedom in the larger interest of Humanity.
The Das parents’ negligent relationship with their children in Clear Light of Day mirrors India’s independence from Britain. Before their deaths, Mr. and Mrs. Das were preoccupied and inattentive to their four children, Raja, Tara, Bim, and Baba. They spent most of their time at the club, playing “their daily game of bridge” (Desai 50). This pastime is so important to them that they neglect to take care of their kids. For example, Mrs. Das tires of “washing and powdering” Baba, her mentally disabled baby, and she complains, “My bridge is suffering” (103). Mr. Das also does not focus on his children and “he [goes] through the day without addressing a word to them” (53). Unfortunately, Mr. and Mrs. Das are unable to ever form a loving relationship with their children because they both pass away. After Mrs. Das falls into a...
Urvashi Butalia in her book, The Other Side of Silence, attempts to analyze the partition in Indian society, through an oral history of Indian experiences. The collection of traumatic events from those people who lived through the partition gives insight on how history has enveloped these silences decades later. Furthermore, the movie 1947 Earth reveals the bitterness of partition and its effect of violence on certain characters. The most intriguing character which elucidates the silence of the partition is the child, Lenny. Lenny in particular the narrator of the story, serves as a medium to the intangibility created by the partition. The intangibility being love and violence, how can people who grew up together to love each other hate one another amidst religion? This question is best depicted through the innocence of a child, Lenny. Through her interactions with her friends, the doll, and the Lahore Park, we see silence elucidated as comfort of not knowing, or the pain from the separation of comfort and silence from an unspoken truth.