Who Is Patricia Mccormick´s Sold To Combat Prostitution For Women?

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Throughout history, women have been praised, criticized, and condemned for their bodies. In third-world countries, young girls are trapped and used for their bodies. To combat this, Patricia McCormick, a renowned author and journalist, wrote the novel Sold to powerfully inform readers about human trafficking in Nepal and India, and to increase international support for girls trapped in prostitution. Through the lens of Marxist criticism, readers of Sold discern the importance of adaptation according to circumstances, as McCormick’s novel explores the effects of social classes and the ability of change and empowerment to dismantle an oppressive system; however, when analyzed through historical criticism, other readers may discern that cultural …show more content…

She connects it to social classes, as another expert says that women “have no identity in mainstream societies; thus, they embody innate powerlessness, colonial violation, dishonor, and gender exploitation” (Khan). Lakshmi’s place in the world as a lowly country girl has limited her options to powerlessness or a loss of her humanity, as this simile shows. The same expert also writes that “Sold. expose[s] the corrupt practices of prostitution and trafficking and suggest[s] ways to lessen their impact through women's empowerment,” which continues the encouragement of adaptation to survive (Khan). As Lakshmi expresses through her willingness to change and become less human to survive her circumstances, those oppressed by social classes must adapt to sustain themselves. As McCormick delves into the societal causes and possible solutions to human trafficking issues, she uses repetition to emphasize its negative effects on victims and encourage change. When Lakshmi sees herself in a mirror, she states, "her eyes are empty. She is old and tired. Old and angry. Old and sad. Old, old, a hundred years old” (McCormick …show more content…

Her use of the word “men” rather than boys emphasizes the power of those who visit Lakshmi and continues the historical stereotype that third-world women are incapable and constantly subject to harm caused by men. Following the repetition, which highlights Lakshmi’s weakness and fragility, McCormick suggests that the only solution is to escape. As the same expert notes, this suggestion “is trying to show a negative picture forcefully as if these are the common Nepali predicament”. By saying so, she unnecessarily highlights the pathetic condition of the Nepalese woman which is not in reality [sic]” (Upadhayay 41). McCormick’s background in a culture that historically praises individualism and freedom has skewed her assessment of Lakshmi’s situation and makes her think that escape is more necessary than it is. She cannot understand the benefits of accepting one's low place in society and unnecessarily encourages women in those positions to fight, through the exaggeration of Lakshmi’s circumstances. Overall, when considering the historical stereotypes and biases of third and first-world countries, it becomes clear that cultures skew ideas surrounding the necessity of

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