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Social stratification
Concepts of social stratification
Social stratification
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The caste system in India is elaborately structured to have an Indian touch to it, clearly distinguishing it from social structures worldwide. Caste is a word often used to describe a cluster of people who have a specific rank in the society. Each caste system is elaborately crafted to suit the needs of the society and they vary from group to group; each has its own rules and customs. Different chaste systems are planned in a hierarchical manner to become part of any of the four basic colors; varnas (a Sanskrit word for color). These include; the varna of Brahmans, identified with the learned class and priests; varna of Kshatriyas, which is encompasses warriors, rulers and property owners, the varna of Vaishyas, which attracts traders ; and lastly the varna of Shudras, who are servile laborers (Bayly, 1999).
The earliest manifestations of caste is traced from Vedas, which is a term used to refer to religious blockader in India. The Vedas were transmitted were traditionally passed down through oral literature before they were finally written down; they are considered as sources of ancient Indian wisdom. The Rig Veda which is the first of the Vedic books. It contains information about Purusa which is sacrificed to birth the four Varnas. His mouth was the Brahmin, Rajanya made the two arms (warrior, king and Kshatriya,), the Vaishya made the two loins and the Sudra (the servile class) was born from the feet (Bayly, 1999).
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
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...ste, Colonialism and Counter-Modernity. Routledge, New York
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There are four main castes and one in which they consider to be the outcastes. The four main castes are the Brahmin, the next is the Kshatriya, the third is the Vaishya, and the fourth is the Shudra. The outcastes are in the group called Dalits. Each caste has a purpose in life, the Brahmin are considered to be the priestly caste in which they are teach the Veda, and are to “sacrifice for others and receive alms” (Institutes of Vishnu 5-10, pg. 44). The Kshatriya is considered the warriors or the ruler caste, they have constant practice in battles, and they are to protect the world from harm. The Vaishya are to be the merchants and the farmers, they tend to the cattle, they, “engage in farming, keeps cows, trades, lends money at interest, and grows seeds” (Institutes of Vishnu 5-10, pg. 44). The Shudra are the manual laborers who according to the Institutes of Vishnu under the Four Castes, are to serve the twice born men who are to sacrifice and to study the Veda, the Shudra also engage in all the different duties of craftsmanship (5-10, pg.44). In case of a crisis, each caste is allowed to follow the occupation of the caste that is below them in rank. The duties in which all four of these castes, whatever gender or stage of life, are to follow and hav...
In India, the religion of Hinduism in particular, provides two sources of support in regards to the social structure of the era. These sources are the Vedas and the Upanishads. According to The Rig Veda when Purusha’s body was divided “his mouth became the brāhman; his two arms were made into the rajanya; his two thighs the vaishyas; from his two feet the shūdra was born (Reilly, 92).” By splitting up the body in this way, there was a justification for the creation of the varna or caste system. The highest class or Brahmin’s were the priest class, who were also known as the most pure. In this role, they were the connecting figures between Purusha and his people, which is reflective of them being his mouth. The next upper division class was the Ksatriya or warrior/leader class. In the class, the role was to do the fighting which was reflective of them being Purusha’s arms. The artisan/farmer or middle class was known as the vaisyas. In this class, members represented the role of the thighs of Purusha, who were responsible for doing the brunt or tougher jobs in society. The nethermost social class was the sudra, who were serfs and servants. They represented the feet of Pursha, which is reflective of their status as the lowest class. Along with the Vedas, the Upanishads served as a written guideline for the varna. These works urged the concept of doin...
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Thousands of years ago, Indian society developed into a complex system based on different classes. This system is known as the Caste System. It separated Indians into different castes based on what class they were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality.
The Effects of British Imperialism in India One could approach this topic from two points of view: the British and the Indian. One could choose either party and find very different opinions. When British colonizers first arrived in India, they slowly gained more and more control in India through many ways, the most prominent being trade and commerce. At first, they managed India’s government by pulling the string behind the curtain. However, soon they had acquired complete rule over India, converting it into a true British colony.
James, Lawrence. Raj: The Making and Unmaking of British India. New York: St. Martin's, 1998. Print.
Hinduism is a religion in which the caste system exits to this day and this is an important factor because the different levels of the caste system represents each member’s ability to reaching the ultimate reality, Brahman. There are four castes of Hinduism: Brahmins/Seers, Kshatriya, Vaishya, and the Shudra. “The first group India called Brahmins or seers (Smith, 43).” The Brahmins are traditionally priests and scholars who should receive respect. The second level of caste system are the Kshatriya, who are traditionally warriors and rulers; they should receive power. Next are the Vaishya’s, merchants and small class landowners who should receive wealth. Last are the Shudra’s, traditionally the landless and field workers who should receive freedom. The caste system has its limitations and because of that, only the Brahmin (being on the top of the caste system) can become one with the ultimate reality, Brahman. In order to fulfill the core doctrine of Hinduism, it is important to be aware that only certain members “qualify” to unite with Brahman. In order for one to become a Brahman, they must go start from the bottom of the caste level and through the different levels until finally they are born as a Brahmin through good
4 # Stein, Burton (2001), a History of India, New Delhi and Oxford: Oxford University Press. Pp. xiv, 432, p.222
The four main stages of life in Hinduism also take the caste system into account. The first stage is that of a student, being led by a teacher. T...
The Portuguese word casta means race, or breed, and Hindus have traditionally interpreted this as different levels of society, known as the caste system used in India (“India caste system”). The caste placements are commonly associated with a specific occupation, for example, a priest is a member of the Brahmin caste, and a merchant is a member of the Vaishya caste (“BBC - The caste system”). A Hindu is born into the caste that their parents are ‘members’ of, and as a member of that caste, they must marry in the caste, perform the expected occupation of that caste and eventually die as a member of said caste. The lowest caste of the system are the Dalit, or ‘untouchables’ as they are more commonly known. Members of this caste are also born into it, but because of their extreme conditions of living in poverty, they were too despicable to be considered a part of the caste system. These ‘untouchables’ were usually found begging on the streets and did not have a job that fell into the categories of the caste system, therefore were severely looked down upon by all othe...
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
BROWN, Judith M. Modern India: the Origins of an Asian Democracy. Oxford, Oxford University Press, 1985
The Varna Theory of Caste, the first mention of which is found in Purusha Sukta, a hymn in Rig Veda, suggests that the four varnas originated from different body parts of Brahma- Brahmans from the head, Kshatriyas from the arms, Vaishyas from the thighs and Shudras from the feet. Although not explicitly mentioned in the hymn, the body parts are interpreted to denote the status of the four Varnas. The existence of much more than four castes is said to be a result of intermarriages. Several concepts like endogamy, Karma and Dharma, caste based occupation and commensality have come to be associated and viewed as central to the caste system. The Brahman centric view of the society was upheld even though there was not much overlap between the prescribed
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
As with so much in India, caste is a olden institution that prevails in everyday life, the mechanics of which remain