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Importance of technology in environmental protection
Impact of poverty in India
Impact of poverty in India
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Recommended: Importance of technology in environmental protection
Introduction
Aravind Adiga in his debut novel The White Tiger, which won the Britain’s esteemed Booker Prize in 2008, highlights the suffering of a subaltern protagonist in the twenty first century known as materialism era. Through his subaltern protagonist Balram Halwai, he highlights the suffering of lower class people. This novel creates two different India in one “an India of Light and an India of Darkness” (Adiga, p. 14). The first one represents the prosperous India where everyone is able to dream a healthy and comfortable life. The life of this “Shining India” reflects through giant shopping malls, flyovers, fast and furious life style, neon lights, modern vehicles and a lot of opportunities which creates hallucination that India is competing with western countries and not far behind from them. But, on the other side, the life nurtures with poverty, scarcity of foods, life taking diseases, inferiority, unemployment, exploitation and humiliation, homelessness and environmental degradation in India of darkness.
Reflection of Environmental Degradation in Aravind Adiga’s The White Tiger
Environmental degradation is nothing but an outcome of the dynamic interplay of socio-economic, institutional and technological activities. Environmental changes can be governed by many factors including economic growth, population growth, urbanization, agricultural intensification, mounting energy use and transportation. In the era of industrial revolution and sustainable development, poverty still resides as a problem at the root of several environmental problems. The basic intertwined liaison between environmental degradation, poverty, and violent conflict has been a prominent theme contained within the literature on sustainable development and conflict resolution since the mid-twentieth century. Although, some analysts have argued that violence has not been limited to the poor and deprived, but many have concluded from various studies that the devastation of the environment, poverty, and conflict are inextricably knotted. As a Journalist in Times of India, Adiga travelled a lot in different places in India and got unveiling realities with his novel. Therefore, he portrays these realities in the novel through the story of Balram’s, who belongs to a poor and low caste shudra, sufferings in this Materialist era and his journey for lightness from his native place Laxmangarh, situated in the darkness of Jharkhand (India), to the materialistic world of Delhi and Bangalore. He admits in the novel, “like all good stories; mine begins far away from Banglore. You see, I am in the light now, but I was born and raised in Darkness.” (p.14) Adiga portrays the real picture of India of light with the colour of bitterness, conflict, cunningness, corruption, murder and massive toxic traffic jams.
In order to understand why Whitty’s argument is effectively communicated it must be noted that this article was published in the politically progressive magazine, Mother Jones. The audience of Mother Jones mostly consists of young adults, mostly women, who want to be informed on the corruptness of the media, the government and the corporate world. In order to be fully effective in presenting her points, Whitty starts her article by creating a gloomy imagery through her story of the city of Calcutta and the hard lives which its citizens live. Through her use of words such as “broken down…. Smoky streets” to describe the scene at Calcutta, she is able to create this gloomy image. She ties this gloomy story to how the population of Calcutta is the reason for the harsh living environment and how immense its population density is when compared to cities like New York. Additionally, she discusses how the increase in population has caused harsh lives for individuals in the Himalayas, the rest of India and the rest of the world. Through these examples she ties the notion that the root causes of such hard lives are because of the “dwindling of resources and escalating pollution,” which are caused by the exponential growth of humankind. She goes on to
The novel is set in the lush green island of Sri Lanka that is rich with the presence of nature. The generousityof nature in the small island gives a chance for regenerating life Amidst the deathly environment the abundance of nature represents the abundance of life, thus the land of Sri Lanka being so fertile not only signifies life, but also nature as Anil claims that a bush could grow even if she spits on the ground (<). The twin role of nature, both regenerating and degenerating is intertwined in the melancholic and murky atmosphere of the novel. All the Sri Lankan characters consciously or unconsciously relate to nature and Anil to some extent too is in tune with it. There is a subtle presence of the natural elements; water, earth and fire being the most promine...
Balram attributes this to the corruption in the government, which allows it’s government facility to not function, causing his father’s death. His father’s death pains him but to all the others in his family, treated as a almost normal occurrence. To avoid any further of empathy, Balram hides behind euphemisms to describe acts that would require a genuine connection to be worthwhile. Having been hurt before he doesn’t want to be hurt again, which influences his opinions; and even the description of his life in India when he compares his life to the darkness and what he aspires to be––the light––is a euphemism based on how connected to others he must be. In the darkness, Balram’s family must all work together to survive––something that requires trust; which has been absent Balram’s entire life. The government is corrupt, the police have been bribed, hospitals don’t help the people and the schools don’t teach anything all because of the light. The light is corrupting the darkness (how ironic) and as a result, the world Balram is part of is corrupt, solely because of those who rule over it. Those that live in the light don’t allow all those that live in the darkness to rise up and become better. Balram never trusts his master: constantly believing that he would be replaced. To be able to see the world from a different perspective, you need to understand them; and this requires
Slums usually develop in the worst types of terrain, and lead to flooding, landslides, and fires that destroy thousands of people’s homes. Yet population growth and the amounts of waste created by urban civilizations are also pushed on the hidden faces and locations of those on the outskirts of the cities. “If natural hazards are magnified by urban poverty, new and entirely artificial hazards are created by poverty’s interactions with toxic industries, anarchic traffic, and collapsing infrastructures” (Davis 128). People who live in slums usually are given the rest of the world’s waste to live near, which could be detrimental to their health if that waste consists of toxic or deadly materials. Mike Davis notes that “the world usually pays attention to such fatal admixtures of poverty and toxic industry only when they explode with mass casualties” (Davis 130). He also goes on to conclude that this century’s surplus humanity can only survive as long as the slum remains a franchised solution to the overflow of materials and waste created by the industrial society (Davis 201). The living conditions of the urban poor and those in poverty stricken slums receive the hazardous consequences directly from the growth of
In order to raise awareness of the staggering injustices, oppression and mass poverty that plague many Indian informal settlements (referred to as slum), Katherine Boo’s novel, Behind the Beautiful Forevers, unveils stories of typical life in a Mumbai slum. Discussing topics surrounding gender relations, environmental issues, and corruption, religion and class hierarchies as well as demonstrating India’s level of socioeconomic development. Encompassing this, the following paper will argue that Boo’s novel successfully depicts the mass social inequality within India. With cities amongst the fastest growing economies in South Eastern Asia, it is difficult to see advances in the individual well-being of the vast majority of the nation. With high
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
Aravind Adiga’s debut novel The White Tiger highlights his views of the injustice and poverty present in India’s class system. He does this through the perspective of Balram Halwai, a fictional village boy from Laxmangarh. In this epistolary novel, Balram narrates his life in the form of a seven-part letter addressed to Wen Jiabao, the premier of China. He describes how he escaped his caste, which was thought to be impossible, and became a successful entrepreneur after killing his own master. The inequality between rich and poor is an important motive of the story. This paper will go in depth into the representation of the poor, the motivation for it and the effects it has on the interpretation of the story.
Throughout the letter that Balram is writing he teaches us numerous amounts of information about the Culture of India. What Balram teaches us is that if you’re not fully educated and you are born at the bottom, life in India is not enjoyable. This is the experience for Balram as he is a driver for a entrepreneur named Mr. Ashok in India. It is evident in the book that Balram is not satisfied with his quality of life and he wants to better it in the worst way to the point where he would be willing to do almost anything to escape the life of being a servant, but he for the most part knows that the odds are not in his favor. For Balram it is different because he is viewed as no ordinary citizen of India he is viewed as a white tiger and this puts him at a advantage over any ordinary Indian citizen.
In Aravind Adiga’s novel The White Tiger, Balram repeatedly tells us how badly he’d love to go kill this
Although the author presents the English prejudice in the novel in many situations, he also presents the Indian reaction and behavior. The author demonstration of British behavior vs. Indian behavior gives the readers the field of free thinking and association to decide for themselves which side they would favor. It also questions the validity of criticisms that think of this book as a bias novel that offends British people. However, the author does indicate his favoritism towards Indians throughout the novel by presenting them as the weak and helpless characters that do not have any authority in their own country, but they poses scientific and spiritual knowledge that earns them respect among their society.
In the past several centuries, the arising of three Industrial Revolution has significantly changed human society. While they were the driving force behind the development of technologies, they damaged the environment. In the article “Is ‘Progress’ Good for Humanity?”, Jeremy Caradonna claims that the Industrial Revolution is fundamentally sound, but it did bring something worse, like greenhouse, toxic sites, erratic weather. Moreover, the great explosion in population growth has made huge requirements of food, energy, etc., which pressures global ecosystems. Meanwhile, Chris Carroll writes an experience in Ghana in his article “High-Tech Trash”, to show the people who live in poverty there recycle and resell tech trash for a living. The worse environment and bad health problems there have reflected the effects of tech trash. From my perspective, it is hard to judge the effects the Industrial Revolution brought, since it assisted the human development and damaged the environment simultaneously. But ensuring the environmental sustainability is an essential way to benefit both human and ecosystems. The environmental itself and the resources are important factors to human development, and the crisis of making trash can finally influence human’s health in a negative way.
This total idea of challenging and creating a new identity may seem quite a utopian concept, but it is not so impossible. The present paper will illustrate the writings of Mridula Garg and Arundhati Roy. The characters in their work are not extraordinary and utopian, but ordinary people like us whom we can come across in our day to day life. Here for the purpose of analysis, Garg’s three short stories have been chosen. They are: Hari Bindi, Sath Saal, Ki Aurat and Wo Dusri.
The tiger is known for being a wild and dangerous animal, but also its beauty. In relations to India this could be a reference to the beautiful culture which enriches our experience of India, but also some of the downsides that it has like poverty and unemployment and other sociological factors which paint a grim picture of Indian life.
Of the themes which dominate the representative writings of the forth world literatures include the theme of resistance, rebellion, opposition, assertion, challenge, sacrifice, suffering and displacement. All these general ideas are interconnected with the common concept of ‘freedom’ and an aspiration for which is truly a driving force for the indigenous people. In this paper an attempt has been made to look into the theme of resistance and how it contributes to the development of the spirit of self-determinism as it is reflected and re-presented in the Fourth World literatures with special reference to dalits’ writings in India in order to appreciate and advance the common cause of freedom in the larger interest of Humanity.
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.