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Sociological definition of culture shock
Causes of cultural shock
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Ruth Prawer Jhabvala was born in Germany but she moved to England at the age of 12. She then moved to India in the fifties, where she married and settle for the better part of her life. The essay is “Myself in India” is based on her experiences there. Jhabvala refers to India as an animal four times in the essay. We first come across it when she is describing India “...but there is no point in making a catalogue of the horrors with which one lives, on which one lives, as on the back of an animal “. She uses it as a metaphor. When we think of animals we often have this image of wild and dangerous creatures and as we know in the animal world only the strong survive. This is something that she references to trough tout the essay when she is talking about the hardships which the Indians have to endure throughout their lives “from birth to death they never for one day cease to suffer from hunger “. It could also refer to the fact that animals are inferior to humans and that she sees India as inferior to the western countries. If we would have to choose what animal India is based on Jhabvala's feelings, the natural choice would be a tiger, because the Bengalese tiger is the national animal of India. The tiger is known for being a wild and dangerous animal, but also its beauty. In relations to India this could be a reference to the beautiful culture which enriches our experience of India, but also some of the downsides that it has like poverty and unemployment and other sociological factors which paint a grim picture of Indian life. According to Jhabvala there are several ways for Europeans to adjust to life in India. One could be to have a purpose for coming to India in the first place ex. a doctor or a social worker....
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...ure” as “ culture shock is an extreme reaction to an international transition...Culture Shock comes from the natural contradiction between our accustomed patterns of behavior and the psychological conflict of attempting to maintain them in the new cultural environment”. Jahabvala goes through five stages. The first one is surprise where she becomes aware of the differences in the cultures. The second one is stress, where the daily annoyances are becoming ever more difficult resulting in her becoming more withdrawn. The third one is the irritation phase where small objects ex. the Indians view on cows, trigger a strong reaction. The fourth phase is fatigue, where she is exhausted and can't bring herself to talk about India, when people ask her. The last and final stage is culture shock where all the things come into contact with each other causing this cultural shock.
God and the Indian is a two person play written by Drew Hayden Taylor. In this play we have a man named George that was a former priest at a residential school. We also have a lady named Johnny Indian that was a former student at said residential school. In the play Johnny accuses George of having molested her as a child. George tells Johnny that she is delusional and will not admit to his wrongdoings. The author tells the story from both George and Johnny’s sides. I think what the author is really trying to portray here is the denial of the people that worked in the name of the church at residential schools years after they had left and/or been shut down.
In Philip J. Deloria’s Athletic chapter from his book “Indians in unexpected places” he talks about his grandfather’s connection to sports. He goes into further detail about how his grandfather’s place in sports is similar to other Native Americans. Native Americans used sports as a way to find their place in a new society. Sports was also used to strengthen the community. “Many Indian communities responded by drawing webs of kingship and unity ever tighter, trying to keep sport stars humble” (113). Athletics was now being used to bring all of the community, especially in times when it seemed divided. Sports also disproved the “Vanishing Indian” idea because society saw Native Americans playing in these sports and saw that they still existed.
What do the following words or phrases have in common: “the last departure,”, “final curtain,” “the end,” “darkness,” “eternal sleep”, “sweet release,” “afterlife,” and “passing over”? All, whether grim or optimistic, are synonymous with death. Death is a shared human experience. Regardless of age, gender, race, religion, health, wealth, or nationality, it is both an idea and an experience that every individual eventually must confront in the loss of others and finally face the reality of our own. Whether you first encounter it in the loss of a pet, a friend, a family member, a neighbor, a pop culture icon, or a valued community member, it can leave you feeling numb, empty, and shattered inside. But, the world keeps turning and life continues. The late Steve Jobs, CEO of Apple Computers and of Pixar Animation Studios, in his 2005 speech to the graduating class at Stanford, acknowledged death’s great power by calling it “the single best invention of Life” and “Life’s great change agent.” How, in all its finality and accompanying sadness, can death be good? As a destination, what does it have to teach us about the journey?
Ethnic hierarchy is something that states the superiority of the white people then the other
In her short stories, Lahiri presents the condition as a ramification of the degree to which characters adapt to society (Bhardwaj 12-13). This is to say that immigrants experience this crisis differently, depending on how much they have integrated into their new surroundings. Mrs. Sen cannot seem adapt to American culture as she continues to embrace her Indian upbringing. Her traditions cannot be fulfilled at her house or in her community as she yearns to return to India. However, she realizes that she should try to adjust and becomes a babysitter for a short while until she gets into a car accident. Because Sen barely accepts her environment, her challenge is embracing Western
If you buy that cute tiger, it will eventually grow up and not be so cute, it will be dangerous and strong, it’s also a wild animal and it’s very unpredictable, also there are many diseases you can catch from that tiger, and there are many dangers of having that tiger as well. Long sentence: That cute baby tiger of yours will grow up. Your tiger cub will grow to be very big and dangerous. The quote states “Most people who own exotic pets find them irresistible and manageable when they are small. But an adorable cub becomes a powerful adult soon enough.
In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger, it is that India’s government is corrupted. Despite the government promises in India designed to satisfy the poor, the extreme differences between the rich and the poor and the idea of the Rooster Coop cause the poor of India to remain in the slums.
The first phase of culture shock is the Honeymoon phase. This phase is marked by anticipation. In the Honeymoon phase a person looks forward to experiencing the new culture. The person is excited about learning about the new and different place, the people, or the customs. Usually, they are excited about the new exper...
To be more specific, the spectrum of emotions comprising culture shock can range from alienation and loneliness to confusion and stress. When analyzed more carefully though, culture shock can be viewed through a more fundamental standpoint. Essentially, it can be defined as an emotional stimulus one develops when experiencing a different behavioral response from an individual or group in a social situation that is familiar to both parties involved. How an anthropological researcher handles his or her emotional reactions to these behavioral responses of a native people will dictate the formation of the social relationship that is continuously being developed. From the subjective opinion of the researcher, culture shock can undoubtedly seem like an impediment to his or her progress in research at the time that an instance of it occurs; however in the long term, properly approaching any difficulties experienced from culture shock in an objective manner can reveal under...
Throughout the course of this paper, I have discussed Hofstede’s five cultural dimensions where I broke down these dimensions. Additionally, I have stated how India tends to appreciate the hierarchical relationship structure, is a collectivist country and leans towards being a more masculine society. Additionally, India tends to possess a medium to low preference towards uncertainty avoidance and leans towards being a future oriented society. Having lived in the United States for almost a decade I think I have become more “Americanized”. India is a great country and I’ll always visit it in the future, but from the way things are going I am going to permanently settle down in New York where I would like to start my career and family.
How different are families compared to the past? Lately there has been some major changes in relationships, weather female dominance, or even just having no relationships at all. We also see that relationships are based only on a basis of reproduction and sometimes the child of the relationship is rather irrelevant. In a Temporary matter by Jhumpa Lahiri, the reader can see how relationships have developed with the rest of the world into failing, no relationship, and feminist relationships.
The next two words, "Burning bright" give the image of power and awe. This added to the next two lines,- " What immortal hand or eye, could frame thy fearful symmetry?" with words like 'fearful' and 'immortal'. reinforces the tiger's image of power and strength and its God-like character.
India is well known as a nation of contrasts, and the nation itself is a paradox. It is one of the world’s oldest known civilizations, yet it has only existed as the nation the world now know sit for 67 years. Similarly, it has produced some of the most important contributions to mathematics, science, philosophy, and trade, yet it is still considered to be a developing nation. The country’s history is a long, winding journey that has led it to its current state – the world’s largest democracy featuring both the same technological advancements enjoyed by the first world and the same challenges and problems faced by the rest of the developing world.
Everyone reacts differently to new environments.While some are excited others are upset to have to leave important people behind. Culture shock comes in many different forms and sizes, some may find it harder to adjust than others. The difficulties to adjusting don’t always show up right away (TeensHealth). Culture shock is experienced in many different ways some common feelings are; sadness, loneliness, anxiety, trouble concentrating, feeling left out, negative feelings towards the new culture and frustration (TeensHealth). These feelings are temporary, eventually people get used to their surroundings. Although, many have been planning on the change for a long time, many still experience the impact of culture shock (International Students and Culture Shock). A huge majority of the cultures norms are based on language.
Pramoedya Ananta Toer’s This Earth of Mankind is an allegorical novel describing the growth of protagonist Minke during the pre-awakening of colonized Java. Set in 1898 during the period of imperial Dutch domination over all aspects of Javan life, the novel provides a clear image of the political and social struggles of a subjugated people through the point of view of a maturing youth. Using several of his novel’s major characters as allegorical symbols for the various stages of awareness the citizens of Java have of Indonesia’s awakening as a modern nation, Toer weaves together an image of the rise of an idyllic post-colonial Indonesia with modern views of Enlightenment ideals.