Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sylvia Plath as a poet
Sylvia plath metaphors poem analysis
Imagery on sylvia plaths poetry
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sylvia Plath as a poet
The poem “Mirror” gives the perspective of a mirror and how it views itself and the world, and in turn, how the world views it. Sylvia Plath conveys her interpretation of a mirror primarily through personification and metaphorical parallels. To further her explanation, she contrasts the mirror’s own perception of itself against its perception of a woman who often visits it.
In the first stanza, the mirror describes itself and its complete objectivity towards the outside world. The mirror considers itself without preconception, stating itself as, “unmisted by love or dislike.” This notion refers to how mirrors reflect back exactly what is given to them, without distortion or changes; mirrors are not subjective to their subject. Furthermore, the mirror compares itself to “the eye of a little god.” In this, the mirror calls itself redoubtable absolute, such as a god. With
…show more content…
these personifications, the mirror attempts to separate itself from the world it observes. The mirror continues to describe itself, but in the context of its surroundings, specifically the wall across form itself. Without anyone or anything else in front of it, all the mirror has is the wall, to the point where the mirror sees the wall as a part of itself. Specifically, the mirror states, “I think it is part of my heart.” The mirror is so familiarized with the wall’s presence that it views the wall as less part of the outside world and more of an extension of itself. The poem experiences a shift as it moves into the second stanza, and the mirror begins describes a woman who frequents it often rather than itself.
Much of the second stanza parallels the first in concepts, but contrasting in development. While in the first stanza the mirror describes itself as absolute truth, it degrades both the candles and the moon that the woman turns to as liars in the second. This comparison of the mirror to the moon and candles helps contrast how the mirror sees itself versus how the mirror is seen by the world, particularly the woman. The concept of how the mirror is perceived by the woman is carried throughout the second stanza, particularly in the line: “she rewards me with tears and an agitation of hands,” helps convey her negative attitude to how the mirror reflects herself. The poem closes with another metaphorical parallel, connecting back to the first line of second stanza. If the mirror is a lake, than the woman, constantly viewing herself in it, is a fish. This all supports the mirror’s interpretation of itself, absolute, tacit and unaffected by its
subject. In the poem, the mirror conveys’ its own indifference to how it reflects the outside world. To the mirror, the only interpretation that it gives credence to is the one the mirror has of itself.
Mirror: a live entity. The movie shows that the mirror is alive and covered with gold draped. The portrayal of unsecure feelings of the Queen could be the identity of the mirror. It is because only the Queen can see the mirror alive. It shows the progress of the Queen and her fate in the story.
The readers are apt to feel confused in the contrasting ways the woman in this poem has been depicted. The lady described in the poem leads to contrasting lives during the day and night. She is a normal girl in her Cadillac in the day while in her pink Mustang she is a prostitute driving on highways in the night. In the poem the imagery of body recurs frequently as “moving in the dust” and “every time she is touched”. The reference to woman’s body could possibly be the metaphor for the derogatory ways women’s labor, especially the physical labor is represented. The contrast between day and night possibly highlights the two contrasting ways the women are represented in society.
It seems that with each word and image the speaker’s mood or view of the topic is shown. “Truth” accurately depicts the speaker’s mind through the questions and thoughts that are stated. For instance, the first line says “And if sun comes/ How shall we greet him?” (1-2). These words clearly reveal that the speaker is questioning what he or she may do when greeted with this “him”. The question creates an image of the sun, it becomes a person that someone might not want to greet or speak to. The speaker seems very nervous and anxious through these lines. Lines four through six state “Shall we not fear him/ After so lengthy a/ Session with shade?” which continues the speaker’s questions and brings in the image of “a session of shade”. This continuous questioning is brought together with the continuous time of darkness or a period of time without truth. The word choice makes the speaker seem curious and slightly angry at the fact that the truth hurts. The rapid fire of questions leads one to believe there is an aggressive shot, directed at the painful side of the “perfect” truth. Stanza two shows the speaker in a more personal way with the inclusion of the words, “Though we have wept for him,/ Though we have prayed/ All through the night-years—“ (7-9). This is more of a sad tone, which leads the reader into the speaker’s mindset. The image shows that the speaker feels he or she wasted time or energy wanting the truth. It depicts the speaker praying on his or her knees, crying and begging for the truth. The inclusion of the word “him” lets one see this almost as a let down from an actual person. The stanza moves on and says “[We] Hear the fierce hammering/ Of his firm knuckles/ Hard on the door?” (11-13). This image is such a great glance into the speaker’s brain. It uses words such as “fierce”, “hammering”, “firm”, and “hard” which provoke a thought that the truth is a danger. The
perhaps of Clarence's dream of the sea of fish-eaten victims of the Wars of the
... The mirror is her reality; she looks through the mirrors and weaves what she. sees. I will be there. It is her only experience of the outside world and even this is distorted.
The monster in the mirror of Greek Antiquity, expressed in the myth of Medusa, shows the long trajectory of the desire to gaze on what is forbidden; to dwell on the spectacle that is the ‘monster’. Lacan’s theory of the Mirror Stage, however, makes us keenly aware that the mirror with which we see the ‘other’ is only - in fact - distorting our own image to reveal the monstrous self within. Both Stoker’s novel and Coppola’s film, in this sense, are mirrors which expose the missing monster in the mirror to be no one “except [our]selves.”
Sylvia Plath’s life was full of disappointment, gloominess and resentment. Her relationship status with her parents was hostile and spiteful, especially with her father. Growing up during World War II did not help the mood of the nation either, which was dark and dreary. At age 8 Plath’s father of German ancestry died of diabetes and even though their relationship was never established nor secure, his death took a toll on her. “For Sylvia, who had been his favorite, it was an emotional holocaust and an experience from which she never fully recovered” (Kehoe 90). Since she was so young she never got to work out her unsettled feelings with him. Even at age eight, she hid when he was around because she was fearful of him. When she was in his presence his strict and authoritarian figure had left an overpowering barrier between their relationship. Sadly enough by age eight Plath instead of making memories with her dad playing in the yard she resented him and wanted nothing to do with him (Kehoe). These deep-seated feelings played a major role in Plath’s poetry writings. Along with his “hilterian figure,” her father’s attitude towards women was egotistical and dismissive, uncondemning. This behavior infuriated Plath; she was enraged about the double standard behavior towards women. Plath felt controlled in male-dominated world (Lant). “Because Plath associates power so exclusively with men, her conviction that femininity is suffocating and inhibiting comes as no surprise” (Lant 631). This idea of a male-dominated world also influenced Plath’s writing. Unfortunately, Plath married a man just like her father Ted Hughes. “Hughes abandonment apparently stirred in her the memories and feelings she had struggled with when her ...
Mirrors, traditionally used for seeing a reflection, usually of someone’s true outer self. In Laurie Halse Anderson’s novel Speak, Melinda Sordino does not want to see herself. After Melinda was raped at a high school party by Andy Evans, she becomes severely depressed and unable to speak. In this novel, mirrors symbolize how Melinda despises her appearance, and show how she is unable to accept her own reflection after she was raped.
“At one time looking at her was like looking at a mirror” (pg.2) This simile shows how insecure Alice is with herself and finds comfort looking at her sister remembering that they used to look identical. She finds Jenny’s body more familiar than her own. The mirror symbolizes the way she interacts with everyone throughout the course of the story for the way she views herself. She can 't come to a conclusion of who she is on her own so she looks to others to tell her, until she finds Mr. Jarred. He reassures her self doubts and she evolves with satisfaction and
Both poems, “Mirror” and “Piano” have subjects that are reflecting and longing for their past to return. This longing and reflecting is considered the theme of the poems. In “Piano”, D.H. Lawrence writes of the man yearning for his past. Despite all of his yearning, he eventually realizes that it will not return. The speaker says, “…I weep like a child for the past” (12). This describes the speaker’s longing for his past to return, despite knowing that this is not possible. Similarly, in “Mirror”, Sylvia Plath the poet reflects her theme of longing for the past by using the woman viewing her aging reflection in the lake waters. The mirror views the woman and says, “In me she has drowned a young girl, and in me an old woman” (17). The mirror is showing that the woman’s past of being a young girl has diminished, and what remains is the old woman she now is. Both poems share a common theme of the re...
13th March, 2014 In the poem “Mirrors”, by Sylvia Plath, the speaker accentuates the importance of looks as an aging woman brawls with her inner and outward appearance. Employing an instance of self-refection, the speaker shifts to a lake and describes the discrepancies between inevitable old age and zealous youth. By means of sight and personification, shifts and metaphors, the orator initiates the change in appearance which relies on an individual’s decision to embrace and reject it. The author applies sight and personification to accentuate the mirror’s role.
looked at it so long I think it is part of my heartâ?¦Faces and darkness
ways as I have explained in this essay. It is a fact that The Mirror
If Sylvia Plath lived in the era of Aristotle or Plato, or even Horace or Longinus, these entire great names might not even take a second glance of her poem because all the four hold different perspectives of art and literature. The critics from Plato to Shklovsky might all treat the poem differently. Plato makes the feeling artist important. He addresses authenticity in a work of art, otherwise artist not having experienced what he writes about, would be a liar. Aristotle emphasized credulity, consistency, and emotional identification of the reader to the work of art. Horace and Longinus talk of moral, aesthetic experience and effect of and intention of the work. However, Shlovsky, the one who introduce the term of defamiliarization sees art for innovation, in language as well as form, and seeks to bring poetry into the realm of science and emphasizes technique. He wants poetry to shock the readers into true perception. Plath has managed to do that. Her poem hardly fits in the conception of what a poem should be as envisioned by the Aristotle, Plato, Horace and Longinus. The way s...
The poetry of Sylvia Plath can be interpreted psychoanalytically. Sigmund Freud believed that the majority of all art was a controlled expression of the unconscious. However, this does not mean that the creation of art is effortless; on the contrary it requires a high degree of sophistication. Works of art like dreams have both a manifest content (what is on the surface) and latent content (the true meaning). Both dreams and art use symbolism and metaphor and thus need to be interpreted to understand the latent content. It is important to maintain that analyzing Plaths poetry is not the same as analyzing Plath; her works stand by themselves and create their own fictional world. In the poems Lady Lazarus, Daddy and Electra on Azalea Path the psychoanalytic motifs of sadomasochism, regression and oral fixation, reperesnet the desire to return to the incestuous love object.