The population of a community is vital to ensure that the needs of that community are met. A greater population allows for a larger vote in a democracy meaning a higher probability of attaining what that population wants. Indigenous communities were left hopeless when European settlers took over and slashed the numbers of their community making it impossible for them to ever overpower the Canadian government. The book “Clearing the Plains” by James Daschuk explains this critical period of time in which the population of Indigenous people dwindled based on the political, economic and ecological circumstances that were evident creating a society where Indigenous people lost their say, however Daschuk fails to mention the effects this population deflation has on society today and the racism that our society has perpetrated on Indigenous people. “Clearing the Plains” begins set in the time period of 1100 C.E before Europeans ever settle into Canada. It depicts the laid back lifestyle that Indgienous people became accustomed to where everyone had a role and the community worked together to survive. However, as time goes on the Indigenous populations becomes thrust into a disease stricken society where there is no hope for survival due to minimal resources. The author, James Daschuk goes on to argue the reasons for this …show more content…
population decrease. Daschuk makes several points to argue that the political nature of new settlers were crucial in the downfall of the population. “The pass system, perhaps the most onerous regulation placed on the Indians after the rebellion, was implemented to limit the mobility of Treaty Indians, keeping them on the reserves and away from European Communities” (Daschuk, Page 161). With Blunt force, the police officers kept the treaty Indians from leaving the reserves. This quote is important because with tuberculosis rampant, the reserves did not have the resources to help the Indigenous people to live meaning if they wanted to get better and survive, they had to leave the reserve and therefore lose their status which meant a decrease in population. (Daschuk, Page 162). Daschuk explains this idea in an uncanny amount of descriptiveness, explaining every detail in an honest, real manner. He goes on to say “the police protested this was a breach of trust but they carried out their orders” (Daschuk 162) which explains how the government had such power that even though police knew what they were doing was wrong, they did it anyways and therefore the population declined because of orders the government insisted upon. Daschuk explains this idea in a way that is easy to understand and proves his point that politics had an involvement in the decline of the Indigenous population during this time period. Daschuk goes on to argue how the ecology played a role in the decrease of Indigenous population. The extreme weather conditions played a part, sometimes this was a day or two walk to get to bearable conditions, however Daschuk makes a point to argue the bison population was of great importance to the Indigenous community. “the single greatest environmental catastrophe to strike the human population on the plains: disappearance of the bison” (Daschuk Page 99). Daschuk argues that because the bison was the main source of food, this caused malnutrition and already disease stricken communities began fearing for their lives even more: “Alberta-Saskatchewan border was reduced to eating horses, dogs, buffalo robes and in some cases their snow shoes and moccasins and then died” (Dashuck Page 101). The bison were unable to keep up with the extreme ecological conditions. During the period of time when the population of bison was decreasing, the winters became extremely warm, it became too warm for the bison to survive under such conditions (Daschuk 101). There is no question after reading these sections that Daschuk is correct in saying that the bison population was crucial to the food chain and the human population relied on the bison. This meant an obvious population decrease because Indigenous people could not survive without the nutrients they received from animal meat. The third argument Daschuk makes in regards to the huge population decrease has to do with the economy. When the Europeans arrived, society shifts towards a capitalist economy which meant Indigenous people needed money to survive. The main source of income came from trade. Not only did Daschuk see bison as a main food source but also as a main contributor for trade.With the downfall of the bison, Daschuk argues the Europeans took over the competition for trade and he argues that Europeans found the economic jackpot of that time period because they found something that seemed to be of great value: alcohol. (Daschuk, Page 33). Alcohol, argues Daschuk garnered more than an income within society. “The growing flow of liquor was accompanied by an increase in sexually transmitted diseases” (Page 33). Veneeral diseases caused a number of other issues because once they were brought back to the reserve, there was no way in getting rid of them. They diseases spread throughout the reserves causing another population decrease: “abandonment of sick individuals was probably the most logical response for group survival.” (Page 39) So, because of the need for trade, yet another disease spread rampant and Daschuk makes his point clear once again by explaining how even economy played a role in the decrease of a population. Although Daschuk makes his arguments clear, one key weakness in Daschuk’s writing is his failure to speak about the present day. Had Daschuk referenced the present time, it could have made the book more interesting because I still sit here with a lingering curiosity of how all the rampant diseases and the population decrease impacts society today. He makes multiple suggestions as to how these variables effected the past, but does not speak of how it effects the future and the racism of the present time. “it has outlined the origin of the health inequity between indigenous and mainstream Canadians in Western Canada that persists into the twenty-first century” (Daschuk, Page 181). This point does not make sense because he does not expand on how it persists into the twenty-first century other than by saying the population is still small. It would have been interesting if he added in how these factors created racism against the Indigenous culture, not only in the past, but in the present. This could have made the book more satisfying overall because it is essentially a historical recount which at times can be considered dry and dull. The amount of statistics packed into the book, while incredible, is almost too much. There was myriad of information which is beneficial to be educated about, but that does not mean it was 180 pages of exciting information. In conclusion, I feel as though “Clearing the Plains” should be a mandatory read in Canadian education systems.
It is an honest recount of events that lead to a downfall in the indigenous community where they lost an unreal amount of power. It is without questions that Daschuk makes his points heard, while being clear and concise and his arguments are valid. I learned an incredible amount about the Indigenous society from reading this book and although Daschuk does not touch on it, I feel if young people read this it would help with the racism in today’s society because they would be further educated on what it is indigenous people had to go
through.
Her book focuses on the myriads of issues and struggles that Indigenous men and women have faced and will continue to face because of colonialism. During her speech, Palmater addressed the grave effects of the cultural assimilation that permeated in Indigenous communities, particularly the Indian Residential School System and the Indian Act, which has been extensively discussed in both lectures and readings. Such policies were created by European settlers to institutionalize colonialism and maintain the social and cultural hierarchy that established Aboriginals as the inferior group. Palmater also discussed that according to news reports, an Aboriginal baby from Manitoba is taken away every single day by the government and is put in social care (CTVNews.ca Staff, 2015). This echoes Andrea Smith’s argument in “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” that colonialism continues to affect Aboriginals through genocide (2006, p. 68). Although such actions by the government are not physical acts of genocide, where 90% of Aboriginal population was annihilated, it is this modern day cultural assimilation that succeeded the Indigenous Residential School System and the Indian Act embodies colonialism and genocide (Larkin, November 4,
Throughout this semester, our cultural anthropology class has discussed numerous ideas, norms and beliefs from various cultures to help us, as students, better understand the world around us. As part of our final project, we were assigned to read an ethnography book and relate the culture we learn about to the topics we have discussed in class. For this assignment, I chose to read an ethnography book written by Bruce C. Trigger and titled, The Huron: Farmers of the North.
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
There are many ways in which we can view the history of the American West. One view is the popular story of Cowboys and Indians. It is a grand story filled with adventure, excitement and gold. Another perspective is one of the Native Plains Indians and the rich histories that spanned thousands of years before white discovery and settlement. Elliot West’s book, Contested Plains: Indians, Goldseekers and the Rush to Colorado, offers a view into both of these worlds. West shows how the histories of both nations intertwine, relate and clash all while dealing with complex geological and environmental challenges. West argues that an understanding of the settling of the Great Plains must come from a deeper understanding, a more thorough knowledge of what came before the white settlers; “I came to believe that the dramatic, amusing, appalling, wondrous, despicable and heroic years of the mid-nineteenth century have to be seen to some degree in the context of the 120 centuries before them” .
In the introduction, Hämäläinen introduces how Plains Indians horse culture is so often romanticized in the image of the “mounted warrior,” and how this romanticized image is frequently juxtaposed with the hardships of disease, death, and destruction brought on by the Europeans. It is also mentioned that many historians depict Plains Indians equestrianism as a typical success story, usually because such a depiction is an appealing story to use in textbooks. However, Plains Indians equestrianism is far from a basic story of success. Plains equestrianism was a double-edged sword: it both helped tribes complete their quotidian tasks more efficiently, but also gave rise to social issues, weakened the customary political system, created problems between other tribes, and was detrimental to the environment.
Rising from the Plains by John McPhee is about an influential geologist, John David Love, interpreting the geologic history of Wyoming. The surface area of Wyoming has been subjected to many geological formations from the rise of the Rocky Mountains through the Laramide Orogeny in late Cretaceous time to the deep structural basin known as the Jackson Hole with rock dating back to the Precambrian period. Throughout each time period of the Earth’s history, the surface of Wyoming has experienced significant changes that have affected the physical landscape, as well as living organisms, even to this day. In this story John David Love shares his knowledge of the geologic history of Wyoming with John McPhee as they travel across Wyoming taking in the vastness that the landscape of Wyoming presents.
The Plains region extends from south Canada into modern-day Mexico and from the Mississippi River to the Rocky Mountains. The relatively large area hosts many Native American tribes, which includes the Comanche, Kiowa, and Pawnee just to name a few. One of the biggest events and aspects of Plains region culture is what is known as the Powwow. This event is what makes this region unique and will be the main focus of this part of the essay.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
Canadians view themselves as morally correct, yet the Indigenous peoples are oppressed and discriminated by Canadians. The Aboriginal peoples culture would last longer without Canada since Canada wants to control first, but not by understanding the culture and heritage. Aboriginal peoples express how they felt about the Canadian “Myth of Progress”. Some other works take a more satirical look like “Tidings of Comfort and Joy” but the points still stand. One of the points is Canadians are discriminating the Indigenous peoples to be lazy and corrupt.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
According to conservative conflict theory, society is a struggle for dominance among competing social groups defined by class, race, and gender. Conflict occurs when groups compete over power and resources. (Tepperman, Albanese & Curtis 2012. pg. 167) The dominant group will exploit the minority by creating rules for success in their society, while denying the minority opportunities for such success, thereby ensuring that they continue to monopolize power and privilege. (Crossman.n.d) This paradigm was well presented throughout the film. The European settlers in Canada viewed the natives as obstacles in their quest of expansion by conquering resources and land. They feared that the aboriginal practices and beliefs will disrupt the cohesion of their own society. The Canadian government adopted the method of residential schools for aboriginal children for in an attempt to assimilate the future generations. The children were stripped of their native culture,...
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
The world continually changes and yet Canada refuses to change its views on the Indigenous Peoples. In the novel, Motorcycles and Sweetgrass by Drew Hayden Taylor, a community is suffering under the thumb of society. The theme of acceptance in history regardless of the pain and suffering is explored to bring more peace. Assimilation has harmed many Indigenous Peoples and their way of life in the story. Their society needs to change to preserve the history of Indigenous Peoples. Everyone who lives in the community must know the truth of the land they stand on. The truth is vague because the trickster hid the truth to prevent the citizens from knowing who he truly is. In order to achieve peace and order, the social norm should be replaced with
Moodie, Susanna. Roughing it in the Bush; Or, Life in Canada. London, England: Richard Bentley, 1852) and 3rd. ed. (1854). Print