Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What do christians teach on wealth
Christian teaching on wealth, money, and poverty
What do christians teach on wealth
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What do christians teach on wealth
1. Select one teaching of Jesus from one of the following Bible verses (underline passage): Matthew 5:21-24, Matthew 5:43-48, Matthew 6:19-24, Matthew 7:15-23, Luke 15:1-32, John 13:1-17, 34-35, John 15:1-11. Answer the following questions:
a. What was Jesus’ point in the teaching?
In this teaching, Jesus is telling us that the treasures on earth is not the same as the treasures in heaven. We should be saying don’t waste your time on the so call riches of the earth that does not provide anything that will be useful when we leave this place. God says that if your treasures are stored on earth they can be broken and stolen from thieves. However, we must also allow ourselves to be humbled, teach and help others and ourselves on the path to
…show more content…
What does this teaching reveal about Jesus?
I would say this teaching shows that God is a selfish God and he does not want anything or anyone above or before him. We cannot serve a God and try to serve money and everything else as well. Money is the root to all evil, people are killed over money, they still money and family, friends, partners are torn apart over it. We spend so much money on materialistic things that are completely worthless once it leaves the store r parking lot and after this is all said and done there is nothing of value that can be utilized later. Knowledge, heart are things that will be utilized in the afterlife.
2. Identify at least one claim that Jesus made about His nature and/or the purpose of His ministry (such as in Mark 2:1-12, Matt 9:9-13, Luke 7:18-23, John 5:16-18, John 10:25-38, or John 14:5-11). Underline the passage chosen. What is the significance of this
…show more content…
The choice of words that was displayed and used for the blessing of a man with a disability. The significance of this passage is how we approach and converse with people as well as comments we perceive others are exemplifying without understand the nature of the intent. Jesus nature is to heal all of us and forgive us for our sins. Seeing is always believing. I remember seeing an TV episode of a preacher paying people to pretend like they have been healed. I could not believe that was happening. When I saw that it made me think of some of the Christion shows that come on in the middle of the night with the same message. I always say it is not what you say it is how you say it always help for not is a sin.
3. How would you personally answer Jesus’ question, “But who do you say that I am?” Describe your own beliefs about Jesus.
I believe that Jesus is the answer to everything and everyone. I believe if you open your heart and ears that any and everything you need to know is inside of you because that is where he dwells. It is like the saying always listen to your first instinct, most of the it is right. When I am faced with difficult task or financial problems in the beginning I us to worry, however in the end it seems to somehow take care of itself
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Mark's Gospel and Nature of Discipleship In Mark's Gospel, there are many accounts of Jesus' disciples and Apostles which are helpful to Christians as examples of the nature of discipleship. In this part of my coursework essay I hope to address questions involving what Mark's Gospel tells us about Jesus' disciples and Apostles, as well as defining the principle of what being a disciple entails, and defining also who the apostles were. This is because by learning about past disciples and the Apostles, a modern disciple of the Church can learn about the nature of discipleship. A disciple is somebody who is inspired enough by somebody to learn about them, listen to their ideas and follow them and their way of life.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
So he says that one who is passionless and does not want to work willingly cannot get the bread. It is in accordance to the biblical message too that if someone is not willing to work for himself, or for his family or for his relatives is like one, who denies the faith, he possesses and worse than the unbeliever. This central purpose of human life is also described in the title of the book.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
Senior, Donald. 1998. "The Gospel of Matthew and the Passion of Jesus : Theological and Pastoral Perspectives." Word & World 18, no. 4: 372-379. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 13, 2014).
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
...Today as a Christ follower, we will never be satisfied if our life is not bearing lasting fruit because we are not fulfilling the purpose for which we were “grafted “into the Vine. Let’s examine the “fruit” of our lives. Is it the kind of fruit that reveals the character of Christ? Let’s not settle for fruitless Christianity. God will do the work of making us fruitful – we must only abide, surrendering our lives to His mission of making disciples of all nations through us. The whole notion of mission is to stretch out to work the work of evangelism not through hierarchy, sovereignty, rather through humbleness, hospitality, affection love for the others. That is what Jesus who portrayed as the one who we do not deserve to untie His sandals straps in the first Chapter of John, later become feet washer, intimate with humanity leaving His equality with God.
When Jesus asked his disciples about what people thought about him, they answered that some considered Jesus to be e prophet, some - John the Baptist. But Jesus wanted his disciples to understand his mission, the reason why God brought him to Earth. That is why it was important for him to make sure that people realize who he is and that his sayings are vital for the whole mankind. Jesus was the Messiah, the anointed one, above all other prophets. He was sent to suffer for the all human beings and the reasons why his suffering was necessary are described in Mark's Gospel 8:27-9:1.
The five of the teachings of Jesus are the following: Be Merciful (Luke 6:36, Matthew 5:7, Forgiveness (Luke6: 37), Seek Goodness (Luke 6:45), Respect Others (Luke 14:11), and Be Kind (Luke 6:31).
When you read this you just might be thinking wait a minute now, I am blessed when someone does this to me? Jesus explained the last beatitude more. He spoke directly to the *disciples: ‘How bless you can be...’, he said. He warned them about how difficult it may be to remain loyal to him. After Jesus returned to heaven, people told many evil lies about the Christians. However, in spite of this last beatitude that Jesus told his disciples about, he also told us that Never will He leaves us, nor never will he forsake us which can be found in the book of Hebrews chapter 13. Each principle is a key to living a godly life. Each brings a blessing from God. They are focused positively on what we should be like rather on what we should not do. They do not merely keep us from evil but lead us to truth. Because of the power of the Holy Spirit in our lives, the people of God can have the love and holiness of God dominate their lives. We can live the way described in the Beatitudes because we know that God’s promises are not empty. God will make them happen. But this, is not a pattern for success, nor a scheme for getting ahead, solving our problems, or even “making it” in the realm of God. That’s why the Beatitudes are counter-cultural. Our culture demands success measured in money and power; the Beatitudes pose a direct challenger to that. We live in this way in spite of whatever happens
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! “Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,”
In the General Epistles, we are shown how to follow Jesus in hard times and when it is essential to walk with Him. The General Epistles show us the difficulties of life when dealing with captivity, mistreatment by those of a higher social standing, and racism. Today we have many similar difficulties but they are in the form of working for human glorification, benefitting others who are not in need for our work, and maximizing profits for a company. These scenarios are not for Gods purpose but only for human purposes. The General Epistles also show us how to deal with these difficulties and overcome them in a way that we can be helpful working toward Gods purpose. Trusting that God will provide for us and that we must work to only benefit others