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The Similarities Between Gospel Of Matthew And Luke
The Similarities Between Gospel Of Matthew And Luke
The Similarities Between Gospel Of Matthew And Luke
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THE GOSPEL OF MATTHEW The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1 The author’s intent is Christological. Jesus is the Son of God. He is God amongst us. Recognized titles in Matthew include Christ, Son of God, Son of Man, Son of David, King, Immanuel. In addition, “the allusions and actions of Jesus of Matthew’s Jesus also communicate his Messianic claims.”2 The Gospel functions as a teaching tool and can be used liturgically. The author of Matthew intended it to be read and for his audience to understand, be engaged in and appreciate the literary devices and references. He “did not write for bad or casual readers, but in stead for good and attentive listeners. The ancient audiences were “accustomed to retain minute textual details”.3 The Gospel of Matthew exhibits the plan of atonement and salvation for all people and the beginning of a new era. The Kingdom has come. Matthew’s Gospel is eschatological. Through the direct use of and allusions to the Hebrew scriptures, as well as fulfillment citations Matthew clearly connects Jesus’ life and ministry with Israel’s traditions and promised history.4... ... middle of paper ... ... and so magnify a single circumstance: all attention is directed to one thing”21 The words on His lips were not a cry, they were not a scream, they were a prayer. Matthew used the word kraxas for cry. Krazein is word used in Ps 22:2,5, 24. The word can mean be translated as an impassioned fervent prayer.22 Jesus died with a prayer on His lips. Works Cited 14 Jonathan T. Pennington. Heaven and Earth in the Gospel of Matthew. (Baker Academic: Grand Rapids, 2009), 214.15 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 101.16 Frank J. Matera. Passion Narratives and Gospel Theologies: Interpreting the Synoptics Through Their Passion Stories. (New York: Paulist Press, 1986), 115.17 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 229.
The book of Matthew explains to everyone who doesn’t believe that Jesus is Christ. It means that Christ is God’s King. People were told by the prophets that they would be saved by the Christ from punishment for their evil deeds. This is the book about Jesus. It teaches what Matthew wrote in this book about what Jesus taught.
Brown, David, D, D. Commentary Critical and Explanatory on the Whole Bible. John. Crosswalk Inc. 1996.Byzantine Greek Translation of the Book of John.Harris, Hall. Commentary on the Gospel of John. Biblical Studies Press. 1996. Henry, Matthew. Matthew Henry Complete Commentary. www.biblestudytools.net1996.Johnson, Barton W. People's New Testament Commentary. Crosswalk Inc. 1999. www.biblestudytools.net.1999.Bryant, Beauford. Krause, Mark. The College Press NIV Commentary John. College Press. 1998.
One can also say that the story shows the kingship of Christ. The theme of Matthew is the kingship of Christ. It would make total sense f...
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
Matthew refers heavily to Mark’s Gospel and goes beyond retelling the story. He asserts important theological concepts while building on Mark’s revelation that Jesus is God. Matthew demonstrates through references to the Old Testament, Mark and through connections within his own composition that Jesus is the fulfillment of God’s Eschatological and Salvific promise. “This expansion brings the preternatural signs surrounding the death of Jesus to a dramatic climax: at the moment of Jesus’ death, the temple curtain is t...
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
... main discourses of Jesus. Upon reading the Gospel of Matthew, readers are able to identify Jesus as the crucified Messiah and exalted Lord of the church. As the first book of a two-work narrative, Luke focuses on displaying Jesus as the universal Savior of the world, and readers are encouraged to spread the message of redemption to people of all nations. As the universally-known action story, the Gospels incorporate the drama, suffering, and hope associated with the life of Jesus, the ultimate hero. Whether people read this story through the lens of the intended audience or simply to gain understanding and knowledge about Jesus’ journey on earth, the purpose of the Gospels is clear. Despite differing elements of the Gospels, their intention to spread the wondrous story of Jesus and the coming of His kingdom throughout the world will forever remain constant.
Throughout history, people and entire societies have heard of the Gospel. The Gospel is the considered to be the “heart” of the Biblical Narrative. In other words, the entire Bible centers around the Gospel and what the Gospel entails. Many have heard of the Gospel, but what lies deeper within the context of the Gospel message? People have heard of Matthew, Mark, Luke and John which are Biblical books in the New Testament that discuss Jesus’ life. They bring the reader from Jesus’ birth to His death in a chronological order. We can read about the miracles he performed and about all of the trials he faced in these books. However, the Gospel is about more than how Jesus lived and what he did. It is about why he came to earth and sacrificed himself and why this is important to us as humans. Through Him, we have been given the chance at eternal life. The Gospel is incredibly imperative to all lives and we must know how to interpret it before we can truly embrace it.
Senior, Donald. 1998. "The Gospel of Matthew and the Passion of Jesus : Theological and Pastoral Perspectives." Word & World 18, no. 4: 372-379. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 13, 2014).
The symbolic world of Jesus and his followers belonged with Israel, its history and its scriptures. The evangelists and the Early Chri...
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
The book of Matthew is a Gospel Narrative. The purpose of Matthew has numerous aspects of importance. It is here to tell that Jesus is the promised Messiah of the Old Testament prophecy. Because the gospels , (Matthew, Mark, Luke and John) are narratives (like the Old testament histories), we should emphasize the broader context when reading them. We should always think about the broader sweep of the narratives, constantly relating the various events and teachings to those that precede and follow them. The heart of the narrative lies in the interrelation of the various events and teachings to one another. To ignore this interrelation is to miss the basic meaning of the narrative. The gospels demand some background information regarding history and culture1. It is more relevant to understand the culture, values and worldview of the people on the pages of the Gospel, than to know the specific author or recipients. All of that interaction comes to full light when we understand those important historical and cultural aspects of the gospels. The focus on the gospels is on Jesus, not on us! The Gospels were primarily written to tell us about who Jesus is, what he did for us, and why He is the only true object of our faith. If we change this focus1, we distort the very essence of the Gospels. We will think of Him as the God-man who walked the earth and now sits resurrected and glorified at the right hand of our Father. With four different Gospels, we should do comparisons of the various Gospel accounts when appropriate. When you blend the different Gospels together, you loose something unique and precious. We need to understand the centrality of the Kingdom of God in the Gospel.
Bock supports this theory by saying that “the association of this gospel with the apostle Matthew dates back to a remark by Papias, about Matthew having collected sayings of Jesus in the Hebrew or Aramaic and later translating them into Greek.” Although this citation has been disputed, superscripts that accompany manuscripts of this gospel uniformly refer to Matthew as the author. If the gospel writer was Matthew the apostle, then the gospels of Mark and Luke give us further information about Matthew.
Matthew writes his gospel account to give us the view of Jesus as the King:
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.