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Christianity Impact on Society
Impact of Christianity
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Light and Darkness Found in Antigone and the Gospel of John
As a child, my world was enraptured by the wonderful Fisher-Price toy
known as the Lite-Brite. By inserting multicolored little pegs into their
corresponding slots on a detailed guide, I could transform drab, dull, and dark
pieces of paper into wondrous works of brilliant art. The light that filled and
transformed the plastic pegs closely parallel concepts of light and darkness
found within the Gospel of John and in Sophocles' drama Antigone. The Gospel of
John focuses on the profound meaning of the life of Jesus, whom he saw as the
manifestation of God's Word (logos). Teiresias, of Sophocles' play Antigone, is
a blind prophet whose lack of vision does not prevent him from recognizing the
truth. The words of John and the characterization of Sophocles, although
similar in many aspects, differ in the extent to which their concepts of light
and darkness affect humanity. Sophocles' light, in the form of Teiresias,
allows truth to permeate throughout one's lifetime. John's light, as the
manifesta tion ofthe logos, presents truth and enlightenment to humanity, but
also ensures a glorified and joyous afterlife through Christ's salvation.
Teiresias, the voice of fate and harbinger of truth in Sophocles' play
Antigone, humbly enters the drama by addressing the malevolent Creon and stating
that he "must walk by another's steps and see with another's eyes" (Antigone,
102). The wise prophet was metaphorically declaring that he delivered the
message of a higher truth. This truth existed as Natural Law. Teiresias advised
his m...
... middle of paper ...
...light, only the Gospel of John carries the
secret to eternal salvation.
In a way similar to a child playing with a Lite-
Brite, the Gospel of John and Sophocles' character Teiresias allow rainbows of
light to exist in a world devoid of color. While both allow the existence of a
form of the truth, it is only the Gospel of John that provides a detailed guide
that will allow a person to find order in their truth. Through such truth and
enlightenment, an abstract world of chaos and ignorance can be engulfed by a
world full of order and wisdom. Realms of beauty and glory can manifest
themselves to individuals who accept the truth and the essence of light as a
message from a higher existence. Great joy and pleasure shall come to the child
who can find beauty and order in a bleak world full of ignorance and emptiness.
exactly what in which individuals, whose main focus is to seek the ultimate truth in life
Randa, Laura E. “Society’s Final Solution: A History and Discussion of the Death Penalty.” (1997). Rpt.in History of the Death Penalty. Ed. Michael H. Reggio. University Press of America, Inc., 1997. 1-6 Print.
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
It is easy to place the blame on fate or God when one is encumbered by suffering. It is much harder to find meaning in that pain, and harvest it into motivation to move forward and grow from the grief. It is imperative for one to understand one’s suffering as a gateway to new wisdom and development; for without suffering, people cannot find true value in happiness nor can they find actual meaning to their lives. In both Antigone and The Holy Bible there are a plethora of instances that give light to the quintessential role suffering plays in defining life across cultures. The Holy Bible and Sophocles’ Antigone both mirror the dichotomous reality in which society is situated, underlining the necessity of both joy and suffering in the world.
...hung from the church’s walls john has ended the pain for his family and John was hung. All the event that occurred showed that John’s action effect the people around him in a positive and negative way, having cheating on his wife had an major effect on his wife and there relationship he completely took away all the trust she had for him, also form being a very selfish man and only caring for himself to a man who gave him life for his wife so that she can live a easier life.
25 Hugo Adams Bedau, The Death Penalty in America: Current Controversies (New York: Oxford University Press, 1997) 250.
... unique dignity of each person, the truth that God is the Lord of Life not us, and the example and teaching of Jesus on mercy and forgiveness.
The tone and allusions are important for John to portray how death is insignificant and irrelevant and that after death one moves on to a better place: heaven.
The Gospel of John depicts Jesus not only as the son of God, but as the Word. The Word is God, thus Jesus is God in flesh. Jesus, the Word incarnate, was sent with a purpose, to shed light into the world. John 1:14 describes this light as the “grace and truth,” within Jesus. Yet, John 1:14, also depicted Jesus as a God, who “lived among us,” and through incarnate life showed the world “glory,” possible only through “a father’s only son.” John 1:14 functions by, one demonstrating Jesus as God (incarnate) and by two discussing the gifts only capable by Jesus. The christology reiterated within the quote, the belief of an incarnate God, echoes throughout the rest of the
In 1973 Author Shawcross was convicted of raping and murdering two children in upstate New York; however, after serving 15 years Shawcross was paroled in 1988. In a horrific 21-month killing spree, Shawcross took 11 more lives. That is 11 innocent people who would be alive today had justice been served (Pataki, Deterrent 2). With the topic of the death penalty comes a lot of controversy which is rooted from questions like: is the death penalty cruel and unusual punishment, is it helpful in crime control, is proper representation applied to these cases, and should reform be applied in the areas of crimes punishable and methods? Although some people argue that the death penalty is inhumane and against human rights, crime rates could be lowered through the use and reform of the death penalty.
everything word for word. Others believe the stories in the Bible are a way of showing
This light of Life is a major spiritual significance, and a central to the Gospel but is only possible because man was created as a spiritual being. This is significant that John concludes his Gospel with a reminder of creation when Jesus Breaths on His disciples to pass on the Holy Spirit reflecting the way God breathed into man to create a living soul just like in the first interpretation.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
There are many false impressions floating around through American society concerning the death penalty; this paper hopes to clarify some of the more prominent, noticeable ones.
Henry Fielding dives into the Homeric form with extensive invocations and catalogues to the Muse. By introducing the central plot of the epic parody with, “Ye Muses…who love to sing battles…all things are not in the power of all,” all ‘classical scholars’ can patently understand the purpose this serves to the orator...