Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The christian viewpoints on capital punishment essay
The christian viewpoints on capital punishment essay
The christian viewpoints on capital punishment essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The christian viewpoints on capital punishment essay
The precise question at issue in this essay is the moral standing of capital punishment. Taking the teachings of the largest Christian denomination (Catholic) as a starting point, some say that the presentation of capital punishment in the Catechism of 1992 (#2266) differs surely in restrictiveness from the teaching of the Catechism of 1566. And that the revised Catechism of 1997 is even more restrictive. Leet's examine these ane other aspects of the morality of capital punishment. The Catechism (1997) #2267 says, in part, "... the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor...." "Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm ... the cases in which the execution of the offender is an absolute necessity are very rare, if not practically non-existent" (CCC # 2267). Thus, classic elements of the conventional Catholic teaching remain: 1) the Church does not deny the State the "right" to recourse to the death penalty (i.e., it is not morally forbidden as intrinsically evil); but 2) the Church's official teachers clearly teach that this recourse is tightly circumscribed, indeed so tightly circumscribed as to be "practically non-existent." Capital punishment ironically stands at the beginning of Christianity. The Lord Jesus, Founder of Christianity, was Himself a victim of capital punishment, as were most of the Apostles and a great many of the early martyrs. The canonical Scriptures were rarely invoked to question capi... ... middle of paper ... ... unique dignity of each person, the truth that God is the Lord of Life not us, and the example and teaching of Jesus on mercy and forgiveness. This debate will and should continue since the conditional premise makes it more and more difficult to sustain that capital punishment is truly a "necessity" in actual modern circumstances, much less "an absolute necessity" for effectively defending human lives against the unjust aggressor. WORKS CITED: Catechism of the Catholic Church http://www.christusrex.org/www1/CDHN/ccc.html City of God http://www.ccel.org/fathers/NPNF1-02/ New Catholic Encyclopedia v. 14 (1967), 779-781. Rotelle,J. ed. The Works of Augustine, Sermons III/1 (Brooklyn: New City Press, 1990) pp. 312-313; original in PL 38:110-111. Summa Theologica. http://www.newadvent.org/summa/
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.
It's dark and cold, the fortress-like building has cinderblock walls, and death lurks around the perimeter. A man will die tonight. Under the blue sky, small black birds gather outside the fence that surrounds the building to flaunt their freedom. There is a gothic feel to the scene, as though you have stepped into a horror movie.
Elizabeth the first, born on September 7, 1533, is the most different and intriguing monarch in the English history (Dunn). Elizabeth is known as the Virgin Queen all of her reign. She used that image to keep out of marriage, prevent war and become one of the most beloved monarchs of the people. This image helped her also fend off Mary Queen of Scots claim to the throne. Between her vivacious and often volatile personality she led her kingdom well up until the day she died on March 24, 1603 (Alchin). The kingdom went into genuine morning for their queen of The People who had made herself loved by all of her subjects.
This paper will focus on Capital Punishment, which we will define as execution through means of lethal injection administered by an executioner to someone convicted of murder, and for the purpose of this paper murder will be established as killing an innocent person in cold blood. It will concern the dehumanization of the condemned and the inappropriateness of employing the same morality and ethicality to someone who in the eyes of the public have lost all humaneness. Dehumanization will be, for the sake of my argument, classified as depriving someone from his humanity, and by depriving them of humanness, which is essential to ethics; we fracture the foundation of morality and ethics because without humans there is no morality or ethicality. I will argue that Capital Punishment undermines ethical and moral foundations in particular Kant’s theories by dehumanizing the condemned, therefore, opposing ethical arguments supporting Capital Punishment by making morality and ethicality inapplicable to someone who has had his humanity denied to him. I will first outline the various reasons in how the condemned is stripped of their humanity by demonstrating how it violates the value of life and how using it as revenge and as a deterrent of other crimes goes against Kant’s “Practical Imperative” which states that no human being should be seen as a means to an end because this essentially strips him of the right to live for himself. I will also show how Kant’s ethical theory regarding Capital Punishment, in which he indicates that taking a human life should always be punished by taking the offenders life, has contradictions especially in respect to the head of state where the same rules do not apply to them (Avaliani). The authorities are ...
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
Queen Elizabeth and all of those around her had a very eventful lifetime. Even when she was just a baby, Princess Elizabeth, had many things, including her mother’s death, going on. She was known by other names as well and she was such an extraordinary queen, that there was an entire era during her reign known as the Elizabethan Era, which was often considered the golden age in English history.
While one person lays with their wrists circumscribed to the worn leather of the gurney, another person holds two skin-piercing needles. The individual holding the needles is an inexperienced technician who obtains permission from the United States federal government to murder people. One needle is held as a precaution in case the pain is too visible to the viewers. Another dagger filled with a lethal dosage of chemicals is inserted into the vein that causes the person to stop breathing. When the cry of the heart rate monitor becomes monotone, the corrupt procedure is complete. Lying in the chair is a corpse when moments ago it was an individual who made one fatal mistake that will never get the chance to redeem (Ecenbarger). Although some people believe that the death
In 'Mending Wall', Robert Frost communicates his opinion regarding the ideas of barriers between people, communication, friendship and the sense of security people gain from barriers, through the perspective of the narrator of the poem. Poetic techniques such as imagery, figurative language, irony, and the use of the building of a wall as a symbolic representation of barriers have been utilized to convey these messages through a light-hearted tone, and simultaneously to portray a serious side of the poem.
“The first Elizabeth of England, who died not quite four hundred years ago, became such a great queen that she gave her name to her time, the Elizabethan Age” (Thomas 1).
Americans have argued over the death penalty since the early days of our country. In the United States only 38 states have capital punishment statutes. As of year ended in 1999, in Texas, the state had executed 496 prisoners since 1930. The laws in the United States have change drastically in regards to capital punishment. An example of this would be the years from 1968 to 1977 due to the nearly 10 year moratorium. During those years, the Supreme Court ruled that capital punishment violated the Eight Amendment’s ban on cruel and unusual punishment. However, this ended in 1976, when the Supreme Court reversed the ruling. They stated that the punishment of sentencing one to death does not perpetually infringe the Constitution. Richard Nixon said, “Contrary to the views of some social theorists, I am convinced that the death penalty can be an effective deterrent against specific crimes.”1 Whether the case be morally, monetarily, or just pure disagreement, citizens have argued the benefits of capital punishment. While we may all want murders off the street, the problem we come to face is that is capital punishment being used for vengeance or as a deterrent.
The "Mending Wall" is the opening poem in Robert Frost's second book entitled, North of Boston. The poem portrays the casual part of life as seen by two farmers mending their wall. A great number of people might look at "Mending Wall" and see a simple poem about a simple aspect of life. If this is truly the case then why are so many drawn to the poem and what is found when more than a superficial look is spent on Robert Frost's work? The "Mending Wall" is an insightful look at social interactions as seen in the comparison of the repeated phrases and the traditional attitudes of the two farmers.
The wall is a simple stone structure, but the narrator feels as if it creates two separate worlds between the men. It’s unnatural, something that even nature doesn’t love, as it “ sends the frozen-ground-swell under it / And spills the upper boulders in the sun” (ll 2-3): that is to say, when the ground freezes in cold weather, the stone divider begins to fall apart, as if nature never wanted it there to begin with. The neighbor, on the other hand, adores the wall, and repeatedly tells the narrator, “good fences make good neighbors” (l 27). It’s a statement the narrator has learned to despise. Why must they put any border between one another? The only purpose it serves is to make the narrator feel more isolated from his neighbor, who is more than happy to keep others out. No matter how much the narrator pleads to be rid of the barrier between them, the neighbor simply claims, “good fences make good
Capital punishment has been a controversial topic in association to any person condemned to a serious committed crime. Capital punishment has been a historical punishment for any cruel crime. Issues associated to things such as the different methods used for execution in most states, waste of taxpayers’ money by performing execution, and how it does not serve as any form of justice have been a big argument that raise many eyebrows. Capital punishment is still an active form of deterrence in the United States. The history of the death penalty explains the different statistics about capital punishment and provides credible information as to why the form of punishment should be abolished by every state. It is believed
Capital punishment is a method of retributive punishment as old as civilization itself. The death penalty has been imposed throughout history for many crimes, ranging from blasphemy and treason to petty theft and murder. Many ancient societies accepted the idea that certain crimes deserved capital punishment. Ancient Roman and Mosaic law endorsed the notion of retaliation; they believed in the rule of "an eye for an eye." Similarly, the ancient Egyptians, Assyrians, and Greeks all executed citizens for a variety of crimes. The most famous people to be executed are Socrates and Jesus. Only in England, during the reigns of King Canute and William the Conqueror was the death penalty not used, although the results of interrogation and torture were often fatal.
The controversy between whether criminals who have committed heinous crimes should be charged with the death penalty has been debated worldwide. Putting people to death, judged to have committed certain extremely abhorrent crimes, is a practice that has been around for a long time. However, in the later half of the twentieth century, it has become a controversial issue. As a supporter of the death penalty, I believe that it is essential part of the criminal justice system to deter crime. There are several reasons it should be in effect including: proof that capital punishment does deter crime that would warrant this sentence, retribution for heinous crimes, and the morality of punishing someone who has committed a crime so horrendous.