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The perspective of generosity
The importance of generosity
The perspective of generosity
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Christianity and Wealth 'Jesus said to the rich young man, "Go, sell all that you have and
give I to the poor. Then come and follow me." In the light of this,
Christians in the First World cannot justify their wealth.'
c) God could have created the world in such a way that resources would
be distributed to each according to his need. He chose not to do that.
He distributed resources, and allows us to develop and redistribute
resources, in such a fashion that some have much more than they need,
and some have much less. It cannot be denied that resources, and also
the opportunity to access resources, are far from being equitably
available to all. Either God is unfair, or God does not care, or else
there is a purpose to this scenario of disparate resources. The
purpose is actually quite obvious, and leaps to mind as soon as we
pause to ponder the subject. God intends for us to derive the
spiritual benefit which comes from sharing with each other, providing
for each other's needs. We are to live as family, and care for each
other as family. In case of the First and Third World this balance is
not achieved, but does this mean that every Christian should curse
their own wealth and prosperity, and dedicate every financial asset to
the poor and needy? Theoretically, this may sound a valid idea, but
practically, it is nieve and implausible.
There is n...
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...to life. Relating to modern society,
I believe the command is more of severe warning against the sins of
gluttony and selfishness, which can lead to modern crimes such as
fraud and theft. As long as you follow God's will and are wise in your
treatment of money, then having wealth is perfectly justifiable. In
order to follow God's will, you must acknowledge how fortunate you are
and treat God's creation with respect; which means supporting
charities and dedicating fractions of your life to helping the Third
World inhabitants. God does not want a world of ruthless capitalism,
but neither does he want a world of corrupt communism, otherwise he
would have equally shared resources. He simply wants the wealthy to be
treat his creation with respect and humility, and realise they have a
moral duty to aid the lacking and needy.
Jesus never proclaims that possessions or money is inherently evil, but he does warn against the danger of greed. Jesus does not attack money and possessions, but speaks against becoming enslaved to things of this world. Kraybill proclaims, “We too easily bow down and worship at the altar of materialism.”(Kraybill 2011). Kraybill explains that Jesus’ intentions were to have us apply the same structure and economic principles of the Jubilee to our entire life. The Jubilee system requires that the rich distribute what they have evenly, just as God distributes his love to us all without judgment. Jesus encourages us to practice this on a daily basis. Jesus builds his teachings around serving and loving others first. The pleasures of the world should never be the main focus of our life. Jesus teaches that only when we live our lives in this way can we truly see the Kingdom of God. If we allow money and possessions to be the ruler of our lives they will choke our spiritual growth and we will never be able to live out the true purposes of our lives. Jesus also teaches that we should not get caught up worrying about money or possessions. Faith that God will provide everything we need is all we need in the Kingdom of
In Andrew Carnegie’s “The Gospel of Wealth” he outlines what the rich man’s responsibilities to the public is regarding his wealth. Andrew Carnegie was one of his times wealthiest men and wrote this in 1889. He states that, “Our duty is with what is practicable now-with the next step possible in our day and generation. It is criminal to waste our energies in endeavoring to uproot, when all we can profitably accomplish is to bend the universal tree of humanity a little in the direction most favorable to the production of the good fruit under existing circumstances (Carnegie 23-24).” In his writing he talks about the best way to dispose of the wealth one has acquired. The remainder of this paper will address the
...e rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.” (1 Timothy 6:17)
In the article “God’s Heart for the Poor,” Dr. Jay W. Richards, a famous author, claims that Christians should have both heart and mind in order to help the poor and become a true, good neighbor. He uses some Bible verses to teach the readers about the importance of being a good neighbor and uses The Piety Myth to explain how Christians should “exercise prudence” and connects this concept to the economics.
One day, a rich man turned to Jesus and asked him about how to inherit an eternal life. Even though he had already followed the particular commandments such as not murdering, stealing, lying and honoring your parents, he still could not keep the law perfectly. Because Jesus asked him to give all his fortune to the poor but he would not like to. Jesus told disciples that it would be easier for the camel to go through the eye of a needle than the wealthy to enter the Kingdom of God. (Mark 10:17-10:25)
For this wicked custom has so taken root everywhere among those who bear the Christian name, and this pernicious doctrine is everywhere so settled and established as though by public law, that men purposely bring up their children even from the cradle with excessive carelessness and laxity. (Celano, 1:1, http://www.indiana.edu/~dmdhist/francis.htm) These opening lines show just how much opulence (and by opulence the means to gain it wealth) were important to people of the era. That like now, the idea of too much money can lead to the idea of sloth and other poor morals. Another important phrase that connects the importance of money/wealth to the period is the idea of the “Hidden Treasure” that Francis speaks of when discussing the kingdom of heaven. (Celano, 3:7-8, http://www.indiana.edu/~dmdhist/francis.htm) In likening the kingdom of heaven to something as material and with such high monetary value as gold it
The Bible does not say that money is bad. However, what it does say is
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
“Blessed are the poor in spirit... Blessed are those who hunger and thirst for righteousness.” (Mt
Hacking a credit card, hacking a bank account, money laundering embezzled checks and of course Ponzi scheme, where a person returns to his investors from new capital paid to operators by new investors.
... specifically on how the one who has many possessions must give to the poor and not put so much emphasis on themselves (Luke 12:33 and Philippians 2:1-4). It also supports the allegation that some churches are, in fact, after prosperity and not concerned with the spreading of gospel. This also raises the following question: If acquiring wealth and building a church with the intent on making oneself more comfortable is not ethical in Christian beliefs, why does God allow it? This question cannot be answered because of the circumstances and religious bias, but nonetheless makes one draw his or her own conclusion. Sanneh, throughout the whole piece, does not give any strong indication of which side she is on. So, this is an unbiased source because she allows her audience to consider the issues instead of making them sit through a lecture with the intent of persuasion.
“Look down and see the beggars at your feet. Look down and show some mercy if you can.
First Timothy 6:17-18 exhorts,"Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share" (niv). Being entrusted with wealth carries great responsibility. If you believe God owns everything, isn 't your money really His money? He has entrusted the things of this earth to you, and He allows you usage during your lifetime, but He is still in control and the ultimate Owner. How, then, should you manage His
In Luke, we see that Jesus’ purpose in ministry is to “proclaim good news to the poor.” At many points throughout the gospels, Jesus instructs his disciples and followers to care for the poor. One such passage appears in Matthew 19. In this passage we see a young man questioning Jesus on the way to gain eternal life. Jesus responds with, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Here, we see a direct example of what can be done to care for the poor. We see that a person’s attachment to their possessions leads to blocked generosity to the poor. Jesus’ example certainly portrays a concern for, and responsibility to the
theft and cheating. Identity theft is a very serious crime and due to the resources made available