While the idea of money as being so important in daily life in the modern era is not a concept that is given much thought, it is very important to realize that this is not exactly a new concept. It was as important during the medieval period in the time of Saint Francis of Assisi. Wealth, in many cases of modern times and medieval is seen as both the main factor for running the world as well as its downfall. It is something that no matter the period we as humans understand and use to classify the world in both abstract and in more literal ways. Thomas Celano starts out by giving us a description of the opulence that surrounded a young Francis of Assisi. “…a man named Francis, who from his earliest years was brought up by his parents forwardly, …show more content…
according to the vanity of the world, and, according to the vanity of the world, and, by long imitation of their wretched life and conduct he became himself still more vain and froward.
For this wicked custom has so taken root everywhere among those who bear the Christian name, and this pernicious doctrine is everywhere so settled and established as though by public law, that men purposely bring up their children even from the cradle with excessive carelessness and laxity. (Celano, 1:1, http://www.indiana.edu/~dmdhist/francis.htm) These opening lines show just how much opulence (and by opulence the means to gain it wealth) were important to people of the era. That like now, the idea of too much money can lead to the idea of sloth and other poor morals. Another important phrase that connects the importance of money/wealth to the period is the idea of the “Hidden Treasure” that Francis speaks of when discussing the kingdom of heaven. (Celano, 3:7-8, http://www.indiana.edu/~dmdhist/francis.htm) In likening the kingdom of heaven to something as material and with such high monetary value as gold it …show more content…
again gives the idea of the importance of riches. It is used to make a point in the society about the value of heaven shows and that riches and its high worth was indeed not lost on to people of the Middle Ages. The same can be said of another quote that follows that one, “For he longed to possess wisdom which is better than gold, and to get prudence, which is more precious than silver.” (Celano, 4:9, http://www.indiana.edu/~dmdhist/francis.htm) Again, it becomes apparent that monetary value is something the people of the era understand and respect. The idea of the importance of wealth again comes into play when discussing as he comes more into missionary life, when he is going around after entering his holy life it makes a point to mention how he has cast off any sign of the great wealth he was born into.
“He who formerly wore scarlet array was now going clad in scanty garments.” Celano is going out of his way with the mention that this man no longer wears the red clothes associated with more wealthy people of this time. Red was the color of wealth and by casting it off Francis of Assisi is also casting off the idea of him having wealth, of turning his back on money and maybe the evil it was associated with in his youth by in the causation of poor moral. (Pigments Through the Ages: Colorants and Dyes, http://www.webexhibits.org/pigments/intro/blues3.html) Money, or things worth a lot of money. These are concepts we in the modern era understand well. However, the important factor to realize is that it is not just us at least as far back as the Middle Ages we see the growth of the idea of what money leads to and can abstractly stand for. Money / high value material goods and this idea of opulence through it for the medieval age was important as it is now as Celano showed us through his ‘biography’ of Saint Francis of
Assisi.
Jesus never proclaims that possessions or money is inherently evil, but he does warn against the danger of greed. Jesus does not attack money and possessions, but speaks against becoming enslaved to things of this world. Kraybill proclaims, “We too easily bow down and worship at the altar of materialism.”(Kraybill 2011). Kraybill explains that Jesus’ intentions were to have us apply the same structure and economic principles of the Jubilee to our entire life. The Jubilee system requires that the rich distribute what they have evenly, just as God distributes his love to us all without judgment. Jesus encourages us to practice this on a daily basis. Jesus builds his teachings around serving and loving others first. The pleasures of the world should never be the main focus of our life. Jesus teaches that only when we live our lives in this way can we truly see the Kingdom of God. If we allow money and possessions to be the ruler of our lives they will choke our spiritual growth and we will never be able to live out the true purposes of our lives. Jesus also teaches that we should not get caught up worrying about money or possessions. Faith that God will provide everything we need is all we need in the Kingdom of
Money is something that can either be used for the greater good of society, or it can be contorted into something that is detrimental to society, it all depends on whose hands that money happens to fall into. Human tendencies begin to change once people come to have money, the lavish and selfish lifestyle begins. Entitlement comes with having money because money gives people what they want which makes people think they are entitled to get everything they want. In The Great Gatsby Fitzgerald portrays that money is the root of all problems with can ultimately lead to loneliness and careless behavior.
The role of money in people's day-to-day lives is quite amazing when it's put into perspective. The primary reason most Americans get up in the morning is so they can go out and make money. Money buys things; money influences people; money keeps us ali ve; money makes us happy. Or does it? In Fences, by August Wilson, the Maxtons get their money when Gabe's head is shot in the war. In A Raisin in the Sun, by Lorraine Hansbury, the Younger family gets their money when Walter's father dies.
Money is a very important attribute to have, but worrying about it too much could maybe get you killed. In the canterbury tales there are two tales. One of them is the pardoner's tale and the other is the wife of bath's tale. I believe that the pardoner's tale is the better tale. (Geoffrey Chaucer) author of (The Canterbury Tales).
The ideas of the gospel of wealth are a scary concept today. If you look at it with a revisionist viewpoint the idea that rich are rich because God said so leaves us open for so much discrimination. The thoughts of this time were not able to see this, and the business owners wanted to keep the power in their hands.
A revealing comparison can be made in the matter of money between the Parson and the Friar as to the monetary motivations of the clergy. The Parson was a poor man. He took out of the tithes given to him by parishoners and his salary to give back to them, as “rather wolde he yeven […] / unto his povre parisshens about/ of his offering, and eek of his substaunce.” (487-489) The Friar on the other hand was wealthy, and would rather take from the poor to increase his income than to give, “for thogh a widwe hadde noght a sho/ […] yet wolde he have a ferthing, er he wente.” (253-255) The actions of the Parson make those of the Friar look even worse. The Parson cares little for his own wealth, but is a great deal concerned about the poverty of his parishoners. The Friar cares very little about poverty, but is terribly concerned about his own income. On the subject of personal wealth, these two men may be seen as complete opposites, one showing the horror and inappropriate actions of the other, and th...
In the Westing Game money acts as a sign of power to show in the end money is the not the final goal and when money is involved we forget about how much more powerful emotional value is. People use things and want things with artificial value because we give it power. Power gives us control which we take and use it towards something with an emotional sense of value. The problem is that people naturally get caught up in the power of money and forget about things with emotional power. Causing us to forget about things with emotional value and eventually lose what people started saving for.
Money’s only value comes from what a couple rich people want it to be, and in turn everyone else puts the same value on it. It more represents the greed in us then an actual worth. Our culture sees money as something so much more important that some people will spend their entire lives trying to get more. If people were able to look past the fake value of money, we might be able to make changes to not only ourselves, but our culture as a whole. We are greedy for something that in actuality has no value. If we instead fought for something that mattered, society could instead fight to help better people and the community rather than
Money affects today's society when it comes to people being greedy about it. Some people let money take over them, and they don't see the true values of life. When it comes to money and greed, it could be very dangerous, there’s never a good outcome when it comes to that. In “The Pardoner's Tale” they show how a group of friends get taken by the want in gold, how they'd be willing to even betray each other to just have all the gold to themselves. In the story even death is an outcome, in order to just have the gold.
What is wealth to the American people?“They say money is the root of all evil, I see money as the root of all people”- Joey Bada$$. Money does truly run the entire world, and is the reason why most wars start. I believe we are able to blame money on people becoming selfish. Before there was a little piece of paper that meant the world to people there was still a currency in place. People used trade instead of cash, however I still believe it to have been a competitive way of trade, people most likely bragged if they had something better than the rest. However, before there was an actual dollar, I think things were better and people were much more generous. If you helped a neighbor, they would help you, or give you a little present that didn’t necessarily have value. Now it usually always equals money. It has changed so much, even just hearing stories from my parents and what a dollar used to mean to them, versus what it means now. We have currency for structure, without a proper currency I don’t think we’d ever get to where we are now,
Money has evolved with the times and is a reflection of the progress of man. Early money was itself a physical commodity, grain, gold or silver. During the vital stage, more symbolic forms of money such as certificates of deposit, bank notes, checks, letters of credit, bonds and other forms of negotiable securities came into prominence. Social development transformed money in to a trust, “In God We Trust' it says on the back of the ten-dollar bill.” (The Ascent of Money, 27) Today money is faith in the person paying us and belief in the person issuing the money he uses or the institution that honors his money. This trust has no end it can be extended to a greater number of individuals.
Francis was born with the baptismal name of John, to Peter Bernardone and his wife Pica, in the fall of 1182 while Peter was away. A well to do businessman in fabrics, furs and fine apparel, Peter was not pleased with the baptismal name that Pica had chosen in honor of John the Baptist, so he insisted on the name Franciscus or Francis in English. Francis was brought up in the privilege that Peter’s business permitted and Peter was grooming him to take over this business one day. During this grooming process, Francis came across many classes of people and all walks of life learning from each person. While learning the tools of Peter’s trade, Francis was learning that a life of privilege supported his life of parties, partiers, and an elaborate wardrobe. Even though his parents did not discipline or control his lavish behavior, they were concerned for his lack of interest in Peter’s business. However, Francis did take note of his wealth when a beggar came to his father’s shop; Francis dismissed him, but later saw his actions as greedy and was re...
Money is arguably one of mankind’s most important inventions in history because it connects people. Money (in coin form) has been around for 2,600 years, which isn’t a very long time really. Before coins were invented money was taken in the form of paper, gold, silver, salt, cattle skin and many other objects. Each type of money was used for a different reason; for example, soldiers were generally paid in salt so they could flavor their bland food instead of being paid in something useless like the Parisian singer Mademoiselle Zélie who received animals and food as her payment for performing.
Aristotle believes that money is a form of justice, and not an end in itself. This has been a controversial perception amongst people for many years; some tend to agree while others have a different belief. From my point of view, Aristotle’s belief was not arbitrary. I support this belief because unfortunately our society is continuously being corrupted by many people who possess the money, wealth, and influence in our current days, are using their means to promote injustice. It is also true among modern thinkers that money might also be the only way to justice. Such perspective leads them to believe that a wealthy person might be a fair person and makes no mistakes because they judge with respect and integrity. In my opinion money is a form of justice and it is not an end in itself. When such a belief prevails, aspects of personal values, social discrimination, inequality and exploitation of assets will fade away.
The invention of money was a major improvement in peoples’ lives. In the past, people usually had to travel all day to find the person who is willing to exchange their goods. In addition, the goods people want to exchange did not have the standard value of measurement. This led to unequal exchanges. Furthermore, it is not convenient to carry heavy goods from one place to another for an exchange. To solve these issues, money will be the only solution. Later, people tend to develop money from cowry shells to credit cards for the convenience and to improve their society.