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When Jesus asked his disciples about what people thought about him, they answered that some considered Jesus to be e prophet, some - John the Baptist. But Jesus wanted his disciples to understand his mission, the reason why God brought him to Earth. That is why it was important for him to make sure that people realize who he is and that his sayings are vital for the whole mankind. Jesus was the Messiah, the anointed one, above all other prophets. He was sent to suffer for the all human beings and the reasons why his suffering was necessary are described in Mark's Gospel 8:27-9:1. Jewish people expected that He would bring deliverance through the conquest but Jesus explained that deliverance can be achieved only through the cross. Jesus will achieve victory through suffering. It is the cross, not crown He will take up. Explaining His mission to the listeners he requires them to adjust and raise their expectations of Messiah . Jesus is much more than they had anticipated and God's mean of deliverance is through death. Jesus knew that He was misunderstood as Messiah and corrected their view in the gospel of Mark. Mark 8:34 is the only time on the Gospel when Jesus calls the crowd together with disciples because his message is of very high importance. The price for discipleship is a complete denial of yourself in the name of God . And the mission of Jesus is to bring this message to humankind through his suffering and death on the cross. In Mark's gospel Jesus provides his identity which becomes the turning point in the human history. Before He was teaching, healing the sick, had scraps with authorities and established a group of disciples . Was it his mission? No. Jesus is the Messiah. After this passage ... ... middle of paper ... ... people today who do understand the consequences of the scarify Jesus has done for the salvation of the whole humankind. References Cole, Alan R. The Gospel According to Mark: An Introduction and Commentary (Tyndale New Testament Commentaries). Send the Light, 1990. Edwards, James R. The Gospel According to Mark (Pillar New Testament Commentary Series). Wm. B. Eerdmans Publishing Company, 2001. France, R.T. The Gospel of Mark: New International Commentary on the Greek Testament (New International Greek Testament Commentary). Wm. B. Eerdmans Publishing Company, 2002. Hengel, Martin. Studies in the Gospel of Mark. Fortress Press, 1985. 206 pages Lane, William. The Gospel According to Mark: The English Text With Introduction, Exposition, and Notes (New International Commentary on the New Testament). Wm. B. Eerdmans Publishing Company, 1974.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible. Vol. 1. Peabody, MA: Hendrickson Publishers, Inc., 1991.
Malick, David. "An Introduction to the Gospel of John." (1996): n. pag. Online. Internet. 5 July 2000. Available http://www.bible.org/docs/nt/books/joh/joh-intr.htm
Morgan, G. Campbell. Studies in the Four Gospels. 3rd ed. Old Tappan: Fleming H. Revell Company, 1931.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
Damrosch, David, and David L. Pike, eds. "The Gospel According to Luke." The Longman Anothology of World Literature. Compact ed. New York: Pearson, 2008. 822-33. Print.
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
Mark’s portrait of Jesus as a servant originates from the middle of the first century, Mark wrote his gospel during this time of persecution because the people being oppressed lacked faith that God would provide for them. Mark gives them the model of Jesus as a man submissive to the Lord so that they can receive salvation if they remain faithful to the servant of God. Mark stresses that Jesus is a suffering Messiah with the passage concerning Jesus praying to God that “Abba(Father), all things are po...
...er, Larry. D. Home Bible Study Commentaries from the Gospel of John. Irvin, TX: Lulu, 2008.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.