Native Issues In Thomas King's The Truth About Stories

In The Truth about stories, Thomas King shares a Native perspective on Native issues. In fact, this sentence alone suggests some of the problems he deals with throughout his book. King 's book covers topics as diverse as racism and stereotyping, basketball, and coping with life 's sorrows, but it looks at all of these issues through an exploration of narrative in the forms of stories that we tell ourselves and others. The book 's main message is one that discusses the importance of seeing people for who they are, and not trying to classify them as one particular race or culture. I think this is a message that is especially important for social workers to keep in mind as they struggle to help those who are not a part of the dominant culture or socio-economic class.

One thing that makes King 's message so effective is the personal tone in which he tells all his stories. He frequently speaks to the reader and is not shy about telling us when he is aiming for a story-telling tone. In the first chapter he tells two different creation myths, one Christian and one Native. The tones he

He relates the story of Edward Sheriff Curtis, a photographer who went around the USA in 1900 taking pictures of various Native peoples (King, 2003, p.32). The problem with Curtis is that he was “looking for the literary Indian, the dying Indian, the imaginative construct”, so much so that he “took along boxes of 'Indian '” props to dress up people who did not fit that image (King, 2003, p.32). King compares this 'literary Indian ' to the “Indian of Fact”, which are the real Native Americans who do not fit into people 's expectations at all most of the time (King, 2003, p.32). The problem, then, is not who people are, but what others think they should be based on their own