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Holistic medicine essays
Native american spiritual healing practices
ESSAYS on holistic medicine
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Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures. …show more content…
The aim of healing was to reconnect social and emotional harmony to the unwell, identifying the importance of interconnectedness amongst all people, animals, and plants Living in harmony with their environment, family and community is a central concept of health and healing for Indigenous Australians. Ill health is recognized as a manifestation of many factors including, spiritual and emotional alienation from the land, family, and community. The Dreamtime expressed by song, rituals, and art communicate the purpose of life, the spiritual connection of all humans, places, animals and plants and the necessity of balance Wholeness of body, mind, spirit and the living in harmony with nature were key concepts behind the Native Northern American healing philosophy. These concepts form The Red Path and the Sioux Lakota Virtues known as the spiritual path to harmony and wholeness. Ill health may be reflective of multiple factors including a loss of spiritual connection with the community and …show more content…
The use of medicinal herbs and food, dancing, music, and chanting in ceremonies and rituals, and physical manipulation are present in all three indigenous communities. Ceremonies and rituals facilitated by the traditional healers often involved everyone in the community. Indigenous African communities used herbs to prevent and treat health conditions such as viral hepatitis, malaria, and diarrhoea. Hepasor was used to treat viral hepatitis, cinchona was taken to prevent malaria and assegaai were used as an antidiarrheal, blood purifier and natural aphrodisiac. Plants were believed to have magic powers and were used symbolically in healing practices. Seeds, twigs, and leaves coloured black, white and red were believed to possess healing properties. Traditional healers act as an intermediate between the physical and spiritual world to enable healing and restore balance. Drumming, dancing, and chanting are used to arouse spirits in healing
"American Native Spirituality." American Native Spirituality. Tahtonka, 28 Feb. 1998. Web. 27 Apr. 2014. .
Shamanistic healing is a special practice mainly of the people in Asia. The commentary presented by Yer Moua Xiong is written from a first person perspective to aid in the process of immersing oneself in the culture, and understanding truly what shamanism is all about. One central belief of the Shamans is the ability for the human soul to drift and wander, or even become lost from its host (Xiong 2003: 183). The body can host many souls, of which all can wander or be lost forever from a physical limb or organ detachment from the body (lecture, 1/25). The soul is the essence of life, without which a body will become ill or even die (Xiong 2003: 183). Deceased relatives of a patient will try to contact the patient by making them sick (Xiong 2003: 184). Therefore, the goal of the Shaman is to find the cause of an illness, generally believed to be a missing soul, and heal the person. As stated in the commentary, “The first time that I perform a healing ceremony, I must…search for the cause of illness (Xiong 2003: 184).”
As the United States government realized early on, Native American spirituality differs from Christian religious doctrine. For Christians, there is a distinct separation between religious practice and everyday activity. For Native Americans, however, no such clear-cut distinction exists because religion cannot be separated from everyday life. Even using the word "religion" to describe Native American spirituality is misguided, because it fails to take into consideration the inseparable connection between spirituality and culture. One cannot exist without the other. Native American spiritual observances are "guided by cycles, seasons and other natural related occurrences,” and these spiritual aspects are inextricably woven into the culture itself (Dill).
Many traditional Native medicines and healing practices were discouraged with the advent of Western medicine, but now there is a movement to return to traditional ways (Zubek, 1994, p. 1924). Modern Western medicine treats the symptoms to cure a diseased state when the body is out of homeostasis. Native American healing traditions do this as well with herbs and plants suited to the purpose. These Native healing traditions also include sacred rituals, chants, and purification rites to help bring the spirit and mind of the afflicted back into balance. In effect, treating the whole person, not only the disease. A blending of these two healing practices could bring about better prognoses for today's patients. The purpose of this paper is to show the views of practicing physicians and their patients in regards to Native American healing traditions. It also discusses a hot spring in Alaska, where participants go to experience holistic healing in the mineral springs and the success they have experienced using this form of healing process.
These Indigenous people realized that the only way to heal the poverty, dysfunction, addiction, and violence that has plagued them since the ‘assimilation’ efforts was to turn back to their traditional spiritual practices and teach them to the young people (Robbins). Often, the return to Native traditions has meant taking on environmental concerns, opposing development activities, and becoming politically active to protect the nature that is so closely tied to indigenous spiritual practices. This is what makes indigenous spirituality different and hard to define and protect, it is closely tied to the land and environment, which is very different from religion (Fisher). The United Nations defines the situation perfectly in “The State of the World’s Indigenous People: Chapter 2”: “…spirituality defines the relationships of indigenous peoples with their environment as custodians of the land; it helps construct social relationships, gives meaning, purpose and hope to life.” (Kipuri,
Secondly, the customary health beliefs of the aboriginal populace are interrelated with numerous characteristics of their customs such as kinship obligations, land policies, and religion (Boulton-Lewis, Pillay, Wilss, & Lewis, 2002). The socio-medical structure of health beliefs, which the aboriginal people...
Cultural competence is a skill essential to acquire for healthcare providers, especially nurses. Cooperating effectively and understanding individuals with different backgrounds and traditions enhances the quality of health care provided by hospitals and other medical facilities. One of the many cultures that nurses and other health care providers encounter is the American Indian or Native American culture. There are hundreds of different American Indian Tribes, but their beliefs and values only differ slightly. The culture itself embodies nature. To American Indians, “The Earth is considered to be a living organism- the body of a higher individual, with a will and desire to be well. The Earth is periodically healthy and less healthy, just as human beings are” (Spector, 2009, p. 208). This is why their way of healing and symbolic items are holistic and from nature.
The healing rituals in the Navajo tribes included the spiritual healing ritual, which is a type of medicine or cure that is believed to be assisted by the spirits (Vogel 338). The Native Americans believed so much in these rituals, especially the Navajo tribe was the community that had strong beliefs in the capacity of this spiritual ritual healing. These healing rituals were influenced by the medium, which was the medicine, operated by Shaman who would perform these rituals and will be able to heal a sick person. This paper will focus mainly on the beliefs, ceremonies and ritual events that were believed by the Navajo people to treat their patients. It also argues ways and methods the Navajo used for their ritual rites. The Navajo
The main character’s civilization had religious beliefs long before the white man presented his ideas. Essentially, the Sioux religion was based on nature. It is difficult to pinpoint the exact beliefs of the group because of the deficiency of information. However from the text, some aspects can be gathered. First, it appears as though everything in nature is believed to retain a spirit. Zitkala-Sa is observing the flowers and personifies them, assuming they are possessive of a spirit by saying, “Their quaint round faces of varied hue convince the heart which leaps with glad surprise that they too, are living symbols of omnipotent thought.'; (102) Everything natural was incorporated into their religious beliefs. Thus, the people receive refreshment of the soul through companionship with the outdoors. The narrator describes a spiritual experience as, “to seek the level lands where grow the wild prairie flowers. And they, the lovely little folk, sooth my soul with their perfumed breath.'; (101) The Indian girl turns to nature to have her spiritual needs met, which is reflective of the behavior of her people. Thus, although the concept of spirituality as the white man understood it was not incorporated into the Indian culture, the Natives did, in fact have a religion, and maintained universal beliefs and practices.
Despite the rapid advances of modern medicine, a large portion of developing countries points to herbal remedies as to curing ailments and other sicknesses needing medical attention. People around the world have been using herbal remedies since humans have existed on earth. They have used herbs, plant, and roots during their healing rituals in curing both physical and spiritual illnesses. Countries such as Africa, Asia, and the Mariana Islands still use traditional treatment as their primary healthcare. Guam, one of the most developed islands in the Mariana Islands, has been using traditional remedies since the Spaniards conquered the ancient Chamorros. Ancient Chamorros used plants found around the island to cure the sick and identified the people who used traditional remedies as suruhanus for men and suruhanas for women. They have come to believed that suruhanus or suruhanas as the doctors we have today. Other than the suruhanus and suruhanas, ancient Chamorros also had another type of healers: the makahna and kakahnas. Makahnas and kakahnas, believed by the Chamorros, are shamans who had the connection between in both physical and spiritual worlds, and had magical powers. Reading about these healers had caught my interest in doing an in dept research about the suruhanus of Guam, especially after stumbling upon Ann M. Pobutsky’s “Suruhanas: A Profile of Traditional Women Healers in the Village of Umatac, Guam.” Although stumbling to a chapter based on traditional healers was just pure coincidence, I have come to a decision of researching about these people. Doing this research had helped me identify the major factors leading to a sense of spiritual and ritual identity of Guam. It had aided me to recognize the cultural uniqueness...
...e of the major perspectives of Native American medicine are making a comeback. For a long time western medicine became focused on treating only the body. Yet, with all the technological advances in surgery, medical imaging, drugs, and diagnostics, patient satisfaction is lower than it has been in many years, and even survival rates are dropping for some diseases. The transition back to holistic medicine has been gaining traction, with more patients seeking out chiropractors, naturalists, and holistic physicians. There has also been a return to treating not only the body, but also the emotional, mental, and spiritual aspects of a patient. This return to holistic medicine has been strongly influenced by Native American medicine and culture, and it appears that even after hundreds of years, there is still more to learn from the Native American medicine men and women.
Lewton, E. L. and V. Bydone (2000). "Identity and healing in three Navajo religious traditions: Sa'ah Naaghai Bik'eh Hozho." Medical Anthropology Quarterly 14(4): 476-497.
Also important is to examine the fundamental differences between western and Indigenous wellness practices; what works and what doesn’t work for Indigenous communities – how identity and cultural practices are protective factors in wellness and how the actions of counselors being willing to address multicultural differences is imperative for indigenous clients success in counseling; especially in a western
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a
Pull out of Chapter 2 other defining characteristics of native religions and, based on Internet research, show how contemporary indigenous spiritual paths are related to these